"Ten Thousand Years of Starry Sky" is a detailed description and description of the sun, moon and stars of this world, which includes the observations and perceptions of the disciples of the past generations on the sun, moon and stars.

Reading this book can give the monks a comprehensive and systematic understanding of the sun, moon and stars of this heaven and earth, and there are many insights in it.

It can be described as a classic work to help monks lay a solid foundation for the art of astrology.

The exposition of "Visualizing the Stars of the Zhou Sky" is single-minded, but in the single-mindedness, it is also a comprehensive collection of perceptions and mysteries in visualizing the starry sky.

Because almost all the different starry skies that this planet looks up to are covered in this classic, which is very rare.

And this third book "The Explanation of the Mystic Techniques of the Starry Sky Phase", which discusses the methods and exercises involving the starry sky phase, is also the painstaking work of the disciples of the Tiantai Sect for generations.

And the discussion and explanation in this "Starry Sky Law Mystery Technique", in terms of type, are the most similar to Chen Dezheng's Thousand Thoughts and Myriad Techniques.

With these three texts, the introduction to the art of astrology has a comprehensive tome, a dedicated literature, and specific and practical instructions.

Unless Chen De mainly cultivates star-based spells in the future, or uses astrological spells as the foundation, then he must study them comprehensively, but Chen De does not have such a tendency for the time being.

Therefore, there is no need for Chen De to read through all three texts, what he needs is a discussion that is similar to or close to the practice of performing a thousand thoughts and ten thousand senses.

Moreover, many of the contents of the three texts are independent of each other.

Looking at the three classics on the table, Chen De vaguely seemed to have returned to the time when he was studying at the Qianye Town Academy.

He sighed a little in his heart: the world is unpredictable, especially the world of monks, it is so treacherous and unpredictable!

The three texts are like Chen De's wordless Master.

From the texts, he soon discovered a fundamental mistake in himself.

That is, it is best for beginners to practice astrology-related spells on a clear night, in the open field, under the shining stars, to experience and run the exercises.

Because only in this way can we observe the starry sky, observe the stars, and immerse ourselves in the invisible star power, so that we can have the opportunity to let the mind understand the sky and stars, and place our mind in the vast starry sky.

From this, the operation process of his cultivation spell had a chance to get closer to the correct trajectory.

Knowing this, Chen De laughed.

At the beginning, in his closed cultivation meditation room, he tried to operate the Thousand Thoughts Technique of Induction Mind Technique thousands of times, and it was very much like a wild bull slamming into the wall majestically, and he was completely denied entry.

When cultivating the spells related to the stars, those who are advanced in the Tao are already well versed in the method of communicating star power, and at that time they can run spells in the secret room, even deep underground, separated by several miles of earth, without hindrance.

And Chen De is now, in the cultivation of the Thousand Thoughts and Vientiane Technique, his level is far from the high and profound Taoism, and he can't be tricked into the Tao.

While practicing, Chen De moved the futon of meditation to the courtyard of his residence.

People have seven emotions and six desires, and although these desires and emotions do not manifest in the heart, they always float and sink in the hearts of people, and when the monks realize the Tao and realize the exercises, and even when they meditate, they will always rise like dregs, interfering with the monks' cultivation.

And some obsessions, some cracks and defects in the heart, will even quietly breed and germinate and become the demons in the monk's heart, and at some key levels, the monk will go mad, his qi will collapse, and the monk's foundation will be ruined, and the monk's life will be taken.

Therefore, when Chen De Pan sat on the futon in the courtyard, he first clarified his state of mind, regulated his breath, and calmed all other emotions, but he only recited in his mind the induction method of a thousand thoughts.

When Chen De felt that his breathing was steady and there was no trace of distraction in his heart, he began to operate and comprehend the induction method of the Thousand Thoughts and Myriad Phenomena.

Well, under this clear starry sky, the induction method of the Thousand Thoughts and Myriad Techniques is activated, and it feels very different from being in the ashram.

The grain of sand was deliberately placed at the door of the residence.

However, no images or sounds could be heard from there. However, Chen De's body came from a feeling that he had never felt before.

When his incantation sounded, Chen De felt that there seemed to be a faint echo in the void, could it be that the various ghosts and resentful spirits that were scattered under this starry sky responded to the incantation?

With such a thought, Chen De's originally low morale was suddenly boosted a little.

During this time, Chen De continued to figure out and practice the seven mantras, and he had already touched the threshold.

After thousands of attempts, Chen De was already very familiar with the meridian flow and transportation path of the aura in the body when he ran the induction method of the Thousand Thoughts and Myriad Phenomena Technique.

When the aura circulated in a meridian interval, when Chen Deyi observed the corresponding starry sky dharma here, he had a different sense of induction caused by the spell sound, which was clearer and brighter, while the sense caused by the mantra sound was obscure and dark.

The first time he had such an induction, Chen De felt quite shocked, and directly threw himself out of the state of concentration. Chen De had no choice but to resettle.

This is when Chen De is contemplating the starry sky, he suddenly feels as if he is sitting in the "deep sea", and the water in this "deep sea" is ethereal, as if it is nothing, but it is omnipresent.

Therefore, there is no suffocation and no heavy pressure.

The whole body, especially the head, was squeezed and slapped by the sea water in all directions, and they seemed to seep into his body and his acupoints, making Chen De's acupoints and meridians feel slightly stimulated.

The stimulus is very small, but when you run the Mind Sensing Technique, you are in a state of concentration, and the sensation is clear and clear.

Well, this is the star power projected by the stars in the vast starry sky overhead, and these star forces are naturally varied, and after refraction, entanglement, collision, and agitation, they are omnipresent in this cultivation world.

Therefore, when a monk can sense the star power, some people feel as if they are in the "deep sea", just like Chen De.

Each monk who can sense star power has a different personal experience.

For example, some monks who are gifted in astrological spells even feel as if they are immersed in warm water, which shows their sensitivity and affinity for star power sensing.

The starry sky is vast, boundless, and the number of stars above the head is more than billions of trillions.

Therefore, the types and qualities of the star power projected here are innumerable, and their size, strength and weakness are naturally ever-changing.

Each kind of exercise that uses and uses star power has a corresponding star power, that is, it must be captured, driven, and utilized, which is conducive to the operation of the exercise, and for the star power that weakens and hinders the operation of the exercise, it should be avoided as much as possible.

With the induction of star power, and the next step to practice the induction method of the Thousand Thoughts and Myriad Techniques, Chen De will have the bottom in his heart.

Because, everything is difficult at the beginning, and after a good start, the progress will be much smoother.

Speaking of the qualitative difference of star power, next, as he cultivated the induction method of the Thousand Thoughts and Myriad Phenomena Technique, Chen De soon had a personal experience.

When Chen De contemplated Ziwei Xingguan, he felt that there was a magnificent, noble and majestic aura rippling in the "deep sea", and he further sensed, well, with a strict law and a strict court atmosphere.

Hmm, this is the star power characteristic of Ziweiyuan.

Chen De changed to visualize Taiwei Xingguan, and immediately realized that the law is regulated, diligent, fair, and assistive.

This is the quality of the star power of Taiweiyuan, could it be that after contemplating the Dharma phase of Taiweiyuan, there are so many changes in the perception of star power, could it be the result of the mutual resonance between the Dharma phase and the star power?

Such a thought suddenly popped up in his heart, and Chen De seemed to understand a little.

It seems that the starry sky law created by the predecessors of the cultivation realm is really like that!

When visualizing the celestial star officials, Chen De realized the meaning of weighing, gathering crowds, wit, and agility.

When contemplating the Dharma aspects of the four phenomena, the quality of their star power is very different from that of the three walls.

When contemplating the Oriental Green Dragon Dharma, Chen De felt a kind of momentum that looked at the common people, which seemed to contain rumbling thunder, infinite vitality, and a sense of comfort and growth.

When contemplating the southern Vermilion Bird Dharma, Chen De felt a kind of flamboyant and wild momentum, as if he was about to melt away all things, burn the heavens and destroy the earth, and there was an infinite heat wave, with a sense of warmth and rising.

When Chen De contemplated the Western White Tiger Dharma, the feeling was very different.

The white tiger's law gives people a sense of decisive killing, and Chen De suddenly seems to be shrouded in violent evil, and the ferocious aura even gives the skin a sense of needles.

The hidden evil qi hidden in Chen De's body actually had a trace of throbbing.

He had never encountered such a situation, which made him startled and woke up from his meditation.

And the star power attracted by the Northern Xuanwu Law is a different weather.

When contemplating the Xuanwu Physiognomy, Chen De felt that the feeling of "deep sea" was stronger, although the star power on the body actually did not increase even the slightest pressure, but Chen De felt that the star power around him gave him a deep and deep feeling like the sea.

Although the message that it was supposed to transmit from the sand still did not appear. However, in front of Chen De, there has been a dawn to cut off this last obstacle.

When he activated the Induction Mind Method of the Thousand Thoughts Technique, Chen De could already feel the responses of various ghosts and resentful spirits to the incantation sounds, and in particular, he could clearly sense seven star powers with different qualities.

And being able to sense star power, as far as Chen De knows, is also not easy.

At this point, Chen De fully realized that in fact, this Thousand Thoughts and Myriad Phenomena Technique is a difficult and profound exercise, and as for its specific effectiveness, it still needs to wait until he has successfully practiced it before it can be evaluated.