"I seem to be in charge of intelligence in the Divine Court, and the information of our Divine Court is definitely second to none in the second-layer secret realm, so this time the Taixuan Palace is absolutely real, and the son had better go to the Burning Heaven City immediately, once the Taixuan Palace makes a move, if the Burning Heaven City does not have the God King in charge, it will definitely change hands." Pen %Fun %Pavilion www.biquge.info"

Yao Ting's face was solemn, and she looked at Ye Fan with great concern.

......

Is this just my own whimsy?

Ye Fan didn't want to think like this, any ridiculous ideas now were very important to him, because only in this way could he have the possibility of inspiration, otherwise he would not be able to find that trace of the key at all.

The god of kendo?

Let kendo become a god?

The two nouns flashed in Ye Fan's mind, and he suddenly felt that he had grasped the key, the god of the sword would definitely have prerequisites, this did not mean that if he became a sword god, he must be the god of the sword, needless to say that the latter must be higher than the former, when this does not mean that the former must be the promotion path of the latter.

The god of kendo must be a god after cultivating a kendo method, and the god here is the swordsman himself. As for making kendo a god, it doesn't hurt, it's not a swordsman who becomes a god here, but it should be his kendo.

It's the difference between the two, but what does that difference mean?

The general sword god must be the first type, that is, the sword god who cultivates a kind of sword path and finally achieves the gods.

And making the way of the sword a god is to build the way of the sword, but it is to make the way of the sword a god, not to make yourself a god.

Both should be sword gods, but Ye Fan felt that although they were both sword gods, the two were different, even the difference in essence.

It can be said that there are two kinds of kendo, one is to make oneself a god, and the other is to make a sword a god. Although they are both sword gods, the meaning should be completely different.

Is it better to make oneself a god, or is it better to make a sword a god?

Let yourself become a god, is to let yourself transform into a sword god, the first ken here is the swordsman itself, this is people-oriented, once promoted, after the success of the kendo method will definitely undergo a metamorphosis, become a Shinto law.

This kind of cultivation method, Ye Fan believes that it is through the continuous cultivation of various sword moves or things that have light with the way of the sword, so that these things can conceive himself as a person, and finally complete the transformation into a god.

This kind of cultivation method definitely requires enlightenment, and when it is accumulated to a certain extent, it will lead to its own promotion to the realm.

And to make the way of the sword a god, this method is definitely different, because here it is no longer a people-oriented, but to let one's sword become a god.

This kind of kendo is very difficult to cultivate, because the sword is a dead thing, and it is conceivably difficult to make a thing that has no life or feelings become a god.

Ye Fan's Dao is like this, he cultivates the way of the sword and makes his sword a divine sword, and this divine sword is condensed from countless sword essences.

It can be said that Ye Fan's sword is no longer a simple sword, this is the god of swords, and everything will be promoted to a god the moment it transforms into a divine sword.

In this way, Ye Fan's sword was destined to be unusual, and he had broken away from the ordinary sword method and risen to the god level.

This is the difference between the previous sword path and the ordinary way of the sword, like Ye Fan, it is definitely the first time to make the way of the sword a god, and the nature of this is unusual. And once he becomes a god, it means that he will be dragged out from the original essence and above this level, although they are all sword gods, Ye Fan's sword dao is undoubtedly above the sword gods of the same level.

This is an essential gap, this sword god is an extension of the transformation from an ordinary sword god, so even if he is the same level in terms of level, he will be more high-end, and he can surpass the ordinary sword master.

Thinking about this, Ye Fan understood why he would despise Situ Qianying, who was holding a sword piercing the sky, because this sword god was a sword god who was above the ordinary sword god.

This is the god of the sword?

Transform from the sword god and condense your own sword god?

It sounded very lofty, but Ye Fan felt that his explanation was too arbitrary, even too one-sided, and this was far from being consummated.

Of course, Ye Fan will not forget a little.

I let the Excalibur fulfill myself.

Since there is one more step, will your strength be stronger?

Anything, if you have to take one more step than ordinary people, it means that you must be different from ordinary people. Let the sword become a god, and then let the sword become a god to fulfill itself, if the former is a sword god, then the realm of the latter must be above the sword god.

After all, it is definitely more terrifying to let the sword path of becoming a god fulfill itself than just becoming a god's sword. As for how terrifying it was, Ye Fan was not very clear for the time being, he knew that he knew very little about the realm of the Sword God now, and he could only slowly explore and accumulate in the future.

Ye Fan admitted through the condensation of sword qi that he fought with the Heavenly Sword, although his performance was extremely amazing, it was very difficult to suppress the Divine Sword. However, Ye Fan was not in a hurry at all, originally he was rushing to the Burning Heaven City, but now understanding the Sword God Realm is the most important thing, even if the final snatching of the Burning Heaven City fails, it is nothing, he believes that he still has a way to snatch the Divine City again.

The battle continued, and the cracked void could never be healed, this scene made the whole of the Burning Sky Spear Sect very anxious, especially when they saw the people of Taixuan Palace sacrifice the terrifying Heaven Piercing Sword, they were actually helpless against their opponents, and they had to wonder how terrifying the power they had to face this time would be.

This is still a member of the Demon Sect?

At this moment, not only the people of the Burning Sky Spear Sect were suspicious, but even the people of the Taixuan Palace were suspicious. Taixuan Palace has been suppressing the Demon Love Sect, letting them ignore the attention of the Burning Heaven City, although they have the absolute upper hand, but they know very well how strong the Demon Love Sect is.

The sword god battle in front of them, which used the temple and condensed with sword qi, presented a very open sword dao artistic conception beyond imagination, and they thought that this was not a person from the Demon Sect at all.

The Demon Sect cultivates the Demon Dao, and this person's sword Dao is magnificent, and it is impossible for the demons to be exemplary. It's just that now, whether it is a person from the Demon Sect or not, the other party has sabotaged the plan of the Burning Sky Spear Sect, and is also trying to seize the Burning Sky City, which is absolutely not allowed.

The people of the Burning Sky Spear Sect and the Taixuan Palace all knew that this person must not be allowed to come, otherwise it would be too late.

It's just that at this time, there are not only two masters of the two sects in the Burning Sky City, the black-robed Tianjue's eyes narrowed slightly, he knows that the current situation is very critical, the Burning Heaven Spear Sect and the Taixuan Palace have been contained, as long as there is an external force to intervene, it will definitely be able to break the balance.

It's just that I'm going to make a move?

Tianjue was a little hesitant, Ye Fan showed it