readx;? There is no clear distinction between good and evil in the divine realm of Faeron, on the contrary, each god has his own ~~

Not geographically, but logically ... In many cases, you can't simply tell which side a god belongs to, whether it's good or evil. Pen Fun Pavilion wWw. ｂiquge。 ｉｎfo

Gods can be divided into two types: local gods, who came here at the time of the discovery of the world of Torreel or after being discovered, and foreign gods, who were worshipped in other worlds or planes, and whose followers later came to Torreel through dimensional passages or other means.

All gods in all the god lines are ruled by Io. Only he can allow the gods of other worlds to enter Toriel, and only he can recognize a creature as a godhead. It was he who decided that in addition to the weak divine power, in a god system, a priesthood can only have one supreme god (equivalent to the main god) in charge, which means that when the god system is merged, the non-weak divine power of the same divine rank must compete with each other to devour each other, and only the winner is qualified to occupy all the divine positions and become the stronger, of course, the loser will only fall.

This is also the reason why many weak divine powers (such as Karezis and Urutiru) have always refused to increase their sphere of influence to increase the level of divine power, and the low level of divine power of weak divine power gods does not mean that their priesthood is not strong, nor is it that they are unwilling to become more powerful existences, but they are worried that once they break through the limit of weak divine power, wars from other more powerful beings will ensue, after all, the actions before the "Dawn Tribulation" make them always have lingering palpitations.

(Dawn of Dawn: The god of dawn, Loshanda, unleashed an uncontrollable assault of divinity in order to create his own new god line, causing the fall of many local and foreign gods.)

In the aftermath of this catastrophe, the intensity of the war between the gods was almost reduced to its lowest point ever.)

Ablandor, the god of the cave xué, holds the weak divine power of the underground civilization, the cave xué and part of the yin shadow priesthood, and among the gods, the robe is only at the bottom of the divine power level, compared to the existence of strong divine power such as Bane, Carsus, and Mystra, it can be said that it is an extremely inconspicuous small horn.

As the last survivor of a destroyed underground civilization, Ablandor has no reliable allies among the gods, and if it weren't for Io's restrictions, I'm afraid he would have been swallowed up by the great beings who peeped into his priesthood. Ablando is desperate to change his downfall, if not to build a strong independent god system, at least to dominate like the dinosaur god Utao.

This expulsion by Io was a humiliating disaster for most of the gods, but it was a rare opportunity for some beings. The capture of Dasophiria was seen by Ablando as the first step in changing his fate.

Unlike most gods who choose humans as their sage support, Ablandor chose the underground lizardmen as his body, and he decided to use them as the main source of his future faith power, and will guide these evil reptiles to establish a rudimentary underground civilization, just like Rose did back then.

In order to intimidate and control the other underground lizardmen, Ablando had to choose the appearance of the gods in the lizardmen's dreams as a model, and set out to create a hideous and terrifying **. Abbrando's sheer size rivals that of the strongest underground giants, with ugly, angular scales, hideous and ferocious new skulls and tooth-like teeth, and the most ferocious lizardmen can imagine.

Abrando used the [Perfect Transfiguration] to shape his Sage's body, but the power of magic was ordered by his mind, an irreversible mistake occurred, and many fragile cracks appeared on the surface of his indestructible scale armor, congealing unclean blood clots, Abbrando's body was no longer perfect, and even mortal magic weapons could hurt him.

It was only then that Abrando realized that he could no longer control the power of spells as perfectly as he used to, because for some reason the magic network was disturbed, and only the goddess of magic and the beings associated with him could cast spells normally without being affected.

The mortal body of the Sage brought Ablando a lot of trouble, and he often involuntarily turned his attention to the inside of his body, examining the mortal body he was forced to use, the flow of blood, the secretion of bodily fluids, and the convergence of various nerve signals. Abrando Mi was lost in the endless intricacies of the machine that gave him voice and movement.

What a gift and a miracle he had found in the folded cerebral cortex, and as he gathered his consciousness on a cell in his body's constantly circulating bloodstream, allowing it to decide for itself the path it should explore, Abbrando felt a desire and an impulse to rival that of divinity itself.

Gradually, Abrando realized that this was a terrible trap, and if he sank like this, he would never be able to return to the Celestial Realm. Ablando tried to force himself out of it, setting up barriers in the brains of the bodies he had been forced to settle, strengthening his perceptions and wills, training them to no longer succumb to the danger of being locked in mortal bodies, but it wasn't easy.

The Underground Lizardfolk are a repulsive lizard-like creature that is very belligerent and loves the flesh of their enemies - especially humanoids, so they love to hunt bloody raids on the homes of humanoids. This time, led by the Sage of Abbrando, the underground lizardmen were much bolder, and they did not hesitate to follow the Sage to attack several human villages, and targeted Aymanra tonight.

The underground lizardfolk civilization is still in the primitive Stone Age, and as a small minority of people who are not strong, they have no experience in attacking fixed human settlements, and even goblins can look down on them without any pressure in this regard. As the underground lizardmen approached Aymanra's walls, they first threw a bone-tipped javelin aimlessly into the walls, a reckless act that caused no human casualties, but instead killed many of their allies, the Sand Lizards.

Then the beasts from the underground brandished their stone mallets and banged frantically on the gate to the entrance to the village, a row of wooden doors made of thick tree trunks. This made Abrando angry and almost killed the stupid reptiles first, and according to the underground lizardman's method of breaking the door, even if he knocked on it until dawn, he would not want to break the wooden door of Amanra.

Seeing Abbrando's arrival, the lizards beat more cheerfully, and even had a rather rhythmic rhythm in it—

"Bang bang, bang bang, bang bang, bang bang, bang bang". Resisting the urge to slap these stupid future believers to death, Ablando roared and chased the lizardmen in front of him, tearing the wooden door of Amanra with a hard pull of the palm of his sleeve that was enough to tear through the rocks.

Ablando demonstratively trampled the heavy wooden door to pieces, turned around and roared loudly, venting his majesty to the lizardmen's men in his sleeves. But a whispered dragon from a nearby underground lizardman (the lizardman uses dragon language as a language of conversation) made him almost bite his tongue off: "Aha! the couple's prayer work very well, and the great Laoli (the pet of most lizardmen who worships an evil god who looks like a mixture of a toad and a lizard) has opened the hole for the puppets to eat." ”！。