Chapter 110: Three Ways
However, now the attitude of Patriarch Bodhi can be said to have made Jiang Chen a big surprise!
Originally, I thought that if I spoke wildly, the ancestor would scold me for being a monkey or something, and then let myself dispel this idea. And Jiang Chen said this, there was also room for it, just like a bargaining technique. After that, I can ask for other exercises for myself.
However, Patriarch Bodhi actually said it to himself in a consultative tone. This attitude is too unexpected.
And what the patriarch has done to Jiang Chen so far, Jiang Chen has felt something.
It can be said that he also remembers it in his heart!
Could it be that in the eyes of Patriarch Bodhi, he is really important? Originally, Jiang Chen just thought that Patriarch Bodhi regarded himself as a chess piece, but if he simply used it, Patriarch Bodhi's sincerity to himself so far would be too much.
As the so-called master chooses his disciples, in fact, disciples often choose teachers!
And Patriarch Bodhi is sincere, Jiang Chen, he really feels it at this moment. And for the first time, I had the urge to apprentice.
Of course, in fact, if Patriarch Bodhi wanted to before, Jiang Chen would also go to apprentice. However, the impulse of apprenticeship in the past is not the same as that of apprenticeship now.
Even if he was apprenticed before, Jiang Chen would not feel anything. It's just a hypothetical snake, at most, it's just a backstage for yourself. After all, after seeing through the identity of the Xuandu ** master, Jiang Chen thought that he was just a pawn in the eyes of the Bodhi Patriarch.
But now, many things have happened, but Jiang Chen has felt the sincerity of the ancestor. Maybe this is nothing to the patriarch himself. He may simply be the same. However, Jiang Chen found that the other party's identity was already transcendent, and he really didn't have any inferior ideas to play with conspiracies.
But when it came to the end, he resisted the idea of wanting to apprentice.
Although I don't know why Patriarch Bodhi has not mentioned accepting himself as a disciple until now.
But the current relationship between the patriarch and himself, even if it is not claimed on the surface, is actually no different from that of master and apprentice. No, it should be said that it is more like a master and an apprentice than between a master and an apprentice.
After all, even Brother Monkey hasn't been able to convey his magical powers. This patriarch is already about to grant himself the "Great Heavenly Immortal Decision" and the "Technique of Change".
But it was precisely because of this that he changed his thoughts, and Jiang Chen began to think about it carefully. After a while, he raised his head slightly again, and a bit of determination appeared in his eyes: "Ancestor, although the road is difficult and dangerous. However, I thought that 'it is okay to die at night', if there is a glimmer of opportunity. I'm still willing to challenge the method of sanctification! But please believe that I won't be too ambitious. I hope the patriarch can teach me!"
This time, Jiang Chen really wanted to seek the supreme "method of enlightenment and sanctification".
Because in the words of the patriarch, there has been a turnaround.
What's more, the Great Rank Heavenly Immortal Decision and the Technique of Change may not be of much use to Jiang Chen now.
In terms of the Dapin Heavenly Immortal Decision, he has the Shangqing Cave Xuanjing, which should not be worse than the Dapin Heavenly Immortal Duel. In terms of the art of change, although the "Immortal Technique" is not as good as the seventy-two changes, it is enough in most cases.
Besides, there is no conflict between seeking the method of obtaining the Dao of sanctification and obtaining the Great Heavenly Immortal Decision and the Seventy-two Changes. It doesn't mean that if you learn that, you can't learn this. But if you choose the Great Heavenly Immortal Decision and the Seventy-two Transformations now, it is obvious that in the words of the patriarch, you should never have the opportunity to get the "Dharma of Enlightenment and Sanctification" from him.
So there's no doubt about it -
What's more, the method of sanctification is not even able to be learned. No matter how bad it is, it can also be exchanged for points. Judging from the Shangqing Cave Xuanjing, I'm afraid it's worth at least 500 million points, right? No, that's the method of sanctification, maybe it's worth more than a billion!
So at this moment, Jiang Chen did show a stubborn desire to seek the truth.
Although, for him, it leaves room for it. After all, if you can get a billion points, even if you don't have a great Heavenly Immortal Duel, you can upgrade the "Immortal Technique" or Tianchen Transformation and Shangqing Cave Xuanjing by relying on the power of the Great Dao Furnace alone.
However, for Patriarch Bodhi, he couldn't help but shine!
I also had such a sigh back then! This son now has the same feeling as himself, which is rare!
You know, even if you read the same book, everyone's perception is still different. Now Jiang Chen is most in line with the mind of the Bodhi Patriarch.
In the eyes of the patriarch, the patriarch at this moment did not know that Jiang Chen still had the hole cards of the "Ten Thousand Worlds Chat Group". As for the method of enlightenment and sanctification, in terms of practicality, it is obvious that it is not as good as the great heavenly immortals.
Jiang Chen has read the Shangqing Cave Xuanjing, and he should not be unclear about this point. But even so, he still chose the method of sanctification. This mindset of seeking the Tao is already amazing in the eyes of Patriarch Bodhi.
It seems that his vision is really good! This monkey is a person he has never seen before, and he has a focused heart. In addition, his noble birth is probably the reincarnation of a congenital soul, not to mention that he is a patriarch with no class, I am afraid that even if he is replaced by Yuan Shi Tianzun, he will also move the mind of accepting disciples.
Although Yuan Shi Tianzun does not accept the shallow roots of "scales and horns, wet eggs". But at this moment, in the eyes of the patriarch, even if Jiang Chen was born, he was far more than the Fuxian "Yunzhongzi" who expounded the teachings back then.
Not to mention, this desire for the truth. In the eyes of the patriarch, he is not weaker than the Xuandu ** master!
Of course, how in practice is left unattended...... But in the eyes of the patriarch, Jiang Chen at this moment is indeed a good seedling that has never been seen in ancient times.
It's a pity......
The patriarch sighed slightly. If this monkey had been born at the beginning of the opening of heaven and earth, perhaps it would have been possible to become a saint of the Heavenly Dao! But now, it is already an unprecedented difficulty.
A trace of regret in the eyes of Patriarch Bodhi disappeared slightly. Immediately, he nodded and said, "Okay." Jiang Chen, since your heart to seek the Tao is so firm...... Well, though I'm not your master yet. But after all, under the Tao, everyone should be treated equally. Coupled with the matter of the golden cicada, I can now be regarded as 'asking for you'. In that case, I will teach you the method of sanctification!"
"Thank you, Patriarch!"
Jiang Chen was suddenly extremely surprised in his heart, even if it was his heart, he couldn't help but have joy in his eyes.
"But—don't rejoice too soon. This method of sanctification is difficult and will not be easy to accomplish. You have to be prepared to fail and give yourself leeway!"
At this moment, Patriarch Bodhi suddenly changed his words again: "Moreover, although it is said to be the method of enlightenment and sanctification, there are also differences. Under this method, there are three major ways to attain sanctification, namely: preaching the Tao with strength, beheading three corpses to preach the Tao, and merit and enlightenment. The process and method of each of these three are different, and the difficulty of success is also different. I don't know which one you want to learn?"