"What else happened after you reported your whereabouts?"

"The disciple wants to receive the classics "Basic Talisman" and "Initial Solution of the Formation". ”

"Well, these two classics originally needed to reach the cultivation level of the Zhan Qi realm before they could be received, but I read that you are not in the sect recently, so I agreed. ”

With a wave of his hand, Elder Qu Mu flew from the shelf and two classics floated into his hand, he handed them to Chen De, and said, "Remember, these two classics are not allowed to be passed on to outsiders without the permission of the sect. Go ahead. ”

Chen Tak got his new bow.

The bow tire is made of monster horns, which has a jade-like luster and is cool to the touch, and the color is dark yellow. Chen De remembered the Changxiong Bow that saved his life, so he also named the new bow, called Topaz Bow.

The range of the topaz bow was in Chen De's hands, and it was farther than the Changxiong bow, reaching one hundred and seventy or eighty zhang. The silence circle played a role, the arrows only made a sound when they flew away from the bow, and the sound of the bowstring had been silenced.

Melanachon said that he could only go so far now, and that if he wanted to silence the arrows, he would need to do something further, such as carving a circle on the arrows, so that each arrow would be a magic weapon or a magic weapon.

He can't do it for the time being. Moreover, Mo Lan Naxiong has done some research on the silencing of arrows, and found that no one in the cultivation realm of the Dongxuan Continent has been able to do it yet.

After Zhang Zhiliang practiced the Pure Evil Dragon Technique for a period of time, he also liked this set of exercises. However, after he practiced diligently for a while, the strange feeling disappeared, leaving him at a loss. On the day he sent the bow to Chen De, he didn't say a few words, and immediately asked about Chen Delai.

After Chen De asked him about the process of cultivation before and after, he knew that Zhang Zhiliang must have exhausted all the evil qi.

If you want to practice, you have to kill.

Chen De first thought about how to phrase it, and then remembered that he and Zhang Zhiliang had discussed this set of exercises, so he said directly: "That's because you don't have any evil qi in your body anymore, you have to kill some demon beasts, or kill some damned people, before you can continue to cultivate the Pure Demon Dragon Technique." ”

"Ah!" Zhang Zhiliang was surprised, he finally understood Chen De's worries now, he frowned and said, "This exercise is indeed evil. So what to do?"

"There is nothing for you to kill in the sect, only to receive the task to do. Chen De replied.

"That's right. Zhang Zhiliang's eyes lit up, and then he said: "To create magic weapons, weave magic clothes, make talismans, etc., all need materials on the demon beasts. The Ten Thousand Yuan Hall of Tianyuan Palace has various tasks to be released. ”

Zhang Zhiliang had just reached the cultivation of the ninth layer of the Pulse Cultivation Realm, and his cultivation had always been low, plus he had labor obligations every month, and he did not have enough time, so he had never received a task.

Now, although his cultivation is still low, as long as he completes his labor obligations on time and in quantity, he can receive some tasks to do.

You can also go out with a good senior brother to do tasks, such as him and Melanachon are very good.

After chatting about his own affairs, Zhang Zhiliang asked Chen Dedao: "Ade, what are your plans in the near future?"

"I'm going to find the descendants of Daoist Xiang Zheng. ”

Zhang Zhiliang said: "Daoist Xiang Zheng is also my guide for cultivation, I will go with you!"

Chen De shook his head and said: "Now I don't know where Daoist Xiang Zheng's hometown is, it's good to go alone, and it's a waste of time for two people to go." ”

Zhang Zhiliang nodded when he heard this.

Chen De finally waited for a disciple to go to the Hiroren Hall in Gule City, and he spent some spirit stones to buy a place on the airship.

On the way, Chen De hoped that Wei Zule had found the news of Xiang Zhengdao's hometown.

After returning to Gule City, to Chen De's surprise, Wei Zule immediately brought him good news.

The first one is about Lan Yuxuan. Chang Shengtang has an altar in Jiuxi City, and Lan Yuxuan is currently living in Jiuxi City with his wife and a pair of children. Although Jiuxi City is currently in the hands of the Dazhu people, the situation of Lan Yuxuan's family is relatively stable.

After Wei Zule's people found Lan Yuxuan, after Lan Yuxuan carefully recalled, it seemed that Xiang Zheng Daoist had mentioned Jinghu Province before his death, but he did not say the specific location of Jinghu Province, and Xiang Zheng Daoist had a son who seemed to be named Xiang Xuanlin.

Because at that time, Daoist Xiang Zheng was almost unable to support it, and his speech was intermittent and slurred. The name of the place and the name of the person, Lan Yuxuan's ears were also vague when he heard it.

In order to determine that there were several gathering places for the Xiang clan in Jinghu Province, Wei Zule's people took the Flying Eagle Order left by Chen De and the Flying Eagle Gang of the Golden Altar Lord to find the Golden Altar Lord and asked him to help with this matter.

When the Lord of the Golden Altar asked about the origin of this Flying Eagle Order, he understood that it was the "hero" who helped their five gangs destroy the Black Dragon Gang and explained what they had to do.

The Lord of the Golden Altar not only mobilized the Flying Eagle Gang brothers in Jinghu Province to investigate the news of the Xiang clan, but also told the other four gangs about the matter.

For the same reason, these four gangs were very enthusiastic about mobilizing their forces in the Mirror Lake Province to help find out the news of the Xiang family.

In the end, there are a total of 27 Xiang clan settlements.

Chen De held the list of 27 place names written on it, and his face was bitter.

Jinghu Province is located to the east of Shannan Province, which is the place where the two countries are at war.

Sitting in a half-new dusty carriage, you only need to climb the reddish-brown hillside in front to reach a place called Jinghong Village.

This is a settlement of the Xiang family, eight or nine hundred households, most of the family surnames. This is the ninth place that Chen De has walked.

Before reaching the top of the slope, Chen De heard screams, fights, and running sounds from the village.

However, it is not like a large group of men and horses ransacking the village. Chen De hurriedly got out of the carriage and told the coachman to speed up.

After climbing the hillside, Chen De saw many Dazhu soldiers looting around the village.

The sergeants mainly looted food and property, and the villagers would slash and kill the villagers if they resisted at all, so screams were heard in many parts of the village.

After entering the village, Chen De was a little hesitant.

Because, the Xiuzhen sect of the Dongxuan Continent secretly has an unwritten rule, that is, not to participate in the war between ordinary countries. At the same time, it also restricts the disciples of the sect from participating in mortal wars.

This rule comes from the lesson of blood.

There were once two secular kingdoms, each with a Xiuzhen sect behind it. The two kingdoms are at war over a large mine on the border, which happens to produce a lot of spiritual talents.

After winning the initial scramble, one of the kingdoms took advantage of the defeat of the opponent's army to invade the hinterland of the opponent's territory in order to capture more territory of the opponent.

Eventually, a full-scale war broke out between the two kingdoms.

The Xiuzhen sect behind the two kingdoms was involved in this all-out war.

In the end, one of the sides won resoundingly. Because of the participation of monks in the fight, the result was that although the defeated side was wiped out by the country, the winning side also paid a heavy price for the population.

Because monks, especially high-level monks, are powerful and can easily overturn rivers and seas and shatter rivers and mountains, a single spell of a high-level monk can wipe out a mortal army of tens of thousands of people.

As a result, mortals suffered heavy casualties. After the end of the war, there was not one in ten mortal populations.

The aftermath of the war was immediately apparent.

When the winning sect wiped out the opponent's sect, under the opponent's dying counterattack, most of the high-ranking and low-level monks were killed or wounded.

Therefore, the sect urgently needs to replenish new forces, because the mortal population is sparse, and in the next one or two hundred years, every time the sect recruits new disciples, although the selection area has expanded a lot, the number of new disciples included is always very bleak, not to mention the inclusion of disciples with excellent cultivation qualifications.

As a result, the sect has no talents, no successors, and the strength of the sect continues to decline.

And the other sect that was adjacent to this sect was originally far inferior in strength to this sect. Seeing that the strength of this sect continued to decline and its ambitions were high, after finding a suitable time, he easily destroyed this sect.

And in the history of the cultivation realm of the Dongxuan Continent, similar incidents have happened more than once or twice.

As the carriage drove along the village road, many dead bodies and bloodied wounded people caught Chen's eyes, and his heart grew angrier.

Not only did the soldiers loot their belongings and kill the villagers who resisted, but some of them even set fire to their houses, and fire and smoke were already rising from several places in the village.

Could it be that as a Dayuan person, because of the constraints of the sect, he saw his compatriots being slaughtered and looted?

When the road is uneven, and you can't draw a knife to help, can you still be considered a man?

If a man can't do it well, how can he become a great monk with a clear conscience, change his life against the sky, and be at ease?

At this time, the morality of saving people has completely surpassed the regulations of the sect!

Thinking of this, Chen De had already pulled out his sword.

At this time, the carriage happened to pass by an intersection.

The voice of a girl shouting for help came from that road, and Chen De saw that two Dazhu soldiers were chasing behind a girl with beautiful eyebrows, intent *.

Chen De kicked his leg and pounced on the two big soldiers who were chasing after the girl.

The two * burned Dazhu soldiers, only to see a black shadow rushing towards them, before they could dodge, their necks hurt, and they immediately turned their heads in different places.

After Chen De came out, he regretted why he didn't ask Zhang Zhiliang to come with him in the first place.

After beheading the two Dazhu soldiers, Chen De turned around and jumped onto the roof of his carriage.

With the topaz bow in his hand, he first aimed at the place where the Dazhu soldiers were the most.

"Boom" "Boom" "Boom" ,...... , the sound of dense arrows cutting through the air rang out.

Then, continuous screams rang out, most of which were the screams of the Dazhu soldiers who had died.

The road where the carriage is located is the main road of Jinghong Village.

Standing on the roof of the carriage, it is just right to be condescending and have a wider range coverage.

After clearing the burning soldiers on the road ahead, Chen De immediately turned around and shot the sergeant behind him.

After Chen Dexiu reached the ninth layer, his strength was stronger, and the power of the topaz bow was stronger than that of the Changxiong bow, and now the arrows shot by Chen De were more powerful.

For each target, shoot only one arrow, never miss, and the arrow will not miss.

The Dazhu soldiers who were shot were either killed or wounded, and the injured Dazhu soldiers could not escape death.