In the study room of Huang Jingdan in the City Lord's Mansion, Bu Fanchen sat directly opposite the rosewood table, holding a new book that seemed to be written by himself, which was called Ji Ling. Huang Jingdan sat on the other side, his face was calm, his eyes were closed, his fingers lightly tapped on the tabletop, making a small and rhythmic banging sound, and a small purple incense burner on the table was emitting a faint white smoke, and its incense had the effect of concentrating.

Huang had the courage to first give way to Fanchen's chant that he didn't have to solve three times, and then let Fanchen read it three times with questions and knowledge. The first three times can only be read in a few hours, and the last three times every other time you need to think about it for a day or two before you can gain something.

After six times, it was time for the students to ask questions and the master to solve their doubts, just like now.

is different from ordinary masters, Huang actually dared to choose to give way to Fanchen himself as a little master, and regarded everything in the book as a student of Soli, and explained the contents of the book in detail one by one. Just like the painter who teaches painting, you can teach painting thousands of times, but it is just a piece of paper, just have a feeling but do not know the fact, only after the students themselves have to paint, will they really transform the truth into their own things.

Even if Bu Fanchen made mistakes and omissions in the middle, Huang Jingdale did not interrupt, usually using a small volume as a unit to check and fill in the gaps for Bu Fanchen. Therefore, Bu Fanchen absorbs this spiritual theory very quickly, just like eating fast food.

"The spirits are divided into heaven, and the bones are divided into the earth. The sky is clear and scattered, and the earth is turbid and gathered. The spirit is out of shape, each returning to its truth, the ghost, and the return, so there is "the spirit enters its door, the bones are contrary to its roots, and I still exist" first read out a passage of the spiritual theory, and Bu Fanchen said again, "The spirit is the soul, comparing people to heaven and earth, the spirit is born, and the body is nourished by the earth, after the end of the person, our body will feed back to the earth, and our soul will return to the original place, waiting for the opportunity, and become one with the body again, which is the reincarnation and rebirth as the saying goes." ”

Although he understood this sentence, Bu Fanchen still had many doubts in his heart, put away the doubts in his heart, and said loudly again, "You will want to nourish your sex, and prolong your life." After contemplation, consider it first. The body of man is nothing. Yuan Jing Yunbu, because of the beginning of the air support. Yin and yang are the degrees, and the soul dwells. The sun god and the soul of the sun, the yin god and the moon. The soul and the spirit are each other's chambers. The inner part of the sexual lord is erected. Outside the main camp, the city is built. The city is complete, and the characters are safe. The appearance, affection and goodness of the time. Dry and straight, the air cloth is fine, Kun is quiet and quiet, for the Taoist house. Just apply and retreat, soften to nourish. Nine return and seven return, eight return and six residences. Men and women are white, and the gold and fire are restrained. Then the water sets the fire, and the beginning of the five elements. Good is like water, clear and flawless. The image of the Tao is really difficult to draw. Changed and distributed, each living alone. is like a chicken, white and black match, one inch wide, thought to be the beginning. The limbs and five organs, the muscles and bones are complete. In the tenth month of the calendar, he came out of his cell. The bones are weak and rollable, and the flesh is as smooth as lead. This time it is about the distribution of yin and yang gods in the human body and the relationship between each other, that is, the soul does not refer to the divine consciousness tightly, but can be divided after a certain realm, which is similar to the principle of the cultivator Yuanying.

The human body is the carrier of all souls, when the carrier is complete, the soul can be worry-free, the two paragraphs are connected together, the soul is an eternal existence, and the body is the carrier of each of its reincarnations, the two are interdependent things, but not completely, for example, the body needs the soul to be wise, and the soul needs to rely on the body to exist, but it can choose different bodies to exist. Explaining this, Bu Fanchen's mind seemed to flash a ray of light, making him feel as if he had realized something, but because the light was too fast, he couldn't catch the trace, which made him very puzzled.

After the roll, Bu Fanchen's brows were tightly wrinkled. There are many contradictions in this spiritual theory, which makes him puzzled. turned his gaze to the complacent fourth uncle in front of him, and waited for the latter to give an answer.

"Very confused?I am very conflicted, I think the truth in the book is fratricidal?" Huang dared to ask.

Bu Fanchen listened attentively to Huang Jing's words, and nodded heavily.

Huang Jingdang slowly opened his eyes, and gently lifted his right hand in the inkstone on the table, and the ink he saw was like a living elf, jumping in mid-air, arranged in an orderly manner, and the font formed was exactly what Bu Fanchen read today.

Pointing to the group of fonts, Huang actually looked at Bu Fanchen and said slowly, "It's normal to have doubts, this book is different from the spiritual treatises sold on the market, he wrote it himself, and the content of the book will focus on several spiritual cultivation theories." And different paths have very different views on the Spirit, so it's normal for you to get confused at first. ”

"What you read earlier was written by a great emperor in human history, whose surname is also considered Huang, and the other two are the views of Buddhism and Taoism, among which the Taoist views are slightly similar to the Yellow Emperor's views, but the difference is not particularly large. “

The essence of the Taoist interpretation of the soul font was dragged to Bu Fanchen's eyes, and its content was: "And I have no body, what trouble do I have? If you lose the feathering of the physical body, you will live with heaven and earth, and shine with the sun and the moon."

Huang Jingdan explained again: "The Taoist saying that all the three souls and seven spirits reside in our body, the three souls reside in the liver of the person, and the seven spirits reside in the lungs of the person. Heavenly soul, earth soul (or consciousness soul), human soul, after the death of the person, the heavenly soul is temporarily taken into custody by the gods, the earth soul goes to hell to know the three lives before and after, and the human soul receives the incense of the descendants in the cemetery, and the three souls will be one when they are reincarnated. The seven famous corpse dogs, arrows, birds, thieves, non-poisonous, defilthy, and stinky lungs refer to joy, anger, sorrow, fear, love, evil, desire, and people.

Taoism and the Yellow Emperor both believe that the soul is the only eternal existence, and no matter how strong the body is, it will be annihilated one day in time. The difference is that the soul is divided into different levels. Just like the stream in the mountains, Taoists believe that the small stream of the mountain branch at its source is the true state of the stream, so it is named after each branch. The Yellow Emperor's internal scripture is biased towards the main stream, one small and one huge, and its principles are similar. ”

Bu Fanchen realized a little, and his mood slowly became more cheerful.

After Bu Fanchen digested it, Huang had the courage to slide the text composed of dexterous ink again, and put the Yellow Emperor's internal scriptures and Taoist Zen studies together, standing side by side, putting the Buddhist doctrine at the front, pointing to the text, and the Buddhists said, there is a great difference from the former, they advocate the doctrine of the eight senses, that is: the first sight, the real is the vision, the second ear knowledge, the real is the hearing, the third nose knowledge, the real is the sense of smell, the fourth tongue knowledge, the real is the sense of taste, the fifth body knowledge, the real is the sense of touch, these five senses, commonly known as the "first five senses". The sixth consciousness is what is commonly referred to as the mind. The first five consciousnesses can only climb the external realms such as "parting" and color, while the sixth consciousness can be related to the internal and external realms. The first six consciousnesses are the dependent arising voidness that cannot be permanently abided in birth and death, the seventh consciousness is the root of the mind that must be destroyed when the arhats give up their lives, and the last consciousness is the dharma that can be destroyed, and only the eighth consciousness is the dharma of permanent residence, and it is also the mind body that is born with the five colored roots, the root of consciousness, the six dusts, and the six consciousnesses. Then he borrowed six roots, six dusts, and six consciousnesses to give birth to ten thousand laws. Searching for the root of the five yin and the ten thousand dharmas is actually the eighth consciousness as it comes to hide, so it is said that the eighth consciousness is the reality of the dharma realm and the ten thousand dharmas.

If you insist on comparing the two schools of Buddhism and Taoism, Buddhism is talking about the appearance of the riverbed of the stream, and the flow speed and shape of the stream are different due to the topography, so there are no exactly the same eight consciousnesses in the world, so after life and death, if the eight consciousnesses are still reincarnated. The essence expounded by both is different, and their differences are naturally great. ”

Bu Fanchen closed his eyes, and Huang Jing's words contained traces of spiritual cultivation, similar to the effect of the six-character mantra of Buddhism, which made him understand very deeply, although the content was still so profound, but it gave him a preliminary understanding of the soul.

Slowly reach out your hands and touch the fonts. When he met Bu Fanchen's hand, the three articles were under the force of Huang Jing's gall, and they roamed around his palm and body like black elves.

Quietly comprehending the eight consciousnesses of the Buddha, what he thinks at the moment is the mind, and the warmth conveyed by the swimming font is the touch consciousness, and it is not difficult to understand the other consciousnesses, but the eighth consciousness makes him unable to comprehend. If, according to the Taoists, what you are thinking in your heart at the moment is the virtual image of the soul in the heart lake, then where are the rest of the souls, why don't you know?

And what about the real dream that I often have, what about that soul, if the sky is pure as the soul, then the fusion of the two souls means that the two heavens and the earth are connected? If everything is reasonable, then why is there many explanations for the soul alone?

Is there really an immortal physical body in the world, or is there really only a soul that can last, or is it true that everyone has their own understanding, believing in it, and not believing in it? Could it be that every doctrine is correct, but in the end the path sought is different, that the eternal path sought is different, that the reincarnation is different, or that every doctrine is wrong?

The Tao said that the Buddha was wrong, and the Buddha cut the fruit of the Tao. In the end, I found that except for the difference in position, the rest was the same, just looking at the person on the top of the mountain on both sides, who stood taller, and the magic was stronger?

Wait, if you believe in it, and if you don't believe it, you don't, does that mean that at the beginning of heaven and earth, there was no definite definition of the avenue, and all the roads were waiting for the derived spirits to determine?

It is both the ruthlessness of the Great Dao and the affection of the Great Dao, leaving all the true meaning of the Great Dao to you to define, and it is only responsible for waiting for the spirit to come and fuse it or snipe?

But in any case, my spirit should be defined by me, the principles of others, can be borrowed but not copied, born to me, that is just me.

Huang Jingdan saw the doubts on his nephew's face reced, and turned to a calm face, in his outstretched hand, those words with aura tightly wrapped around the fingertip aura that had just been born, knowing that the lesson was over, he leaked a knowing smile, and quietly left the study.

After Bu Fanchen got rid of those unsolved questions, his heart lake was calm without a ripple, and he let the empty meaning flow all over his body. After absorbing enough font aura, the aura on his fingertips was connected to the Baihui acupoint from his fingertips on the basis of absorbing the aura, forming a stream of aura, and after passing through the Baihui acupoint, the aura stream slowly decomposed into other acupoints, as if to open the human body's secret storage, and from then on, expand the spiritual road to cultivate the qi mansion and embark on the spiritual road.

In that Tibetan hot pot restaurant, Qu Fu, who didn't have much appetite, sat against the wall and poured stacks of meat dishes that had just come up into the hot red pot in turn.

Because Uncle Qu is not very spicy, the three of them ordered a mandarin duck pot today, and in a wooden basin full of ice cubes on the table, there are several pots of local famous "heat relief".

Originally, it was just Bu Youkong and Qu Fu who came out for a walk, and by the way, they met to eat hot pot, after all, they haven't seen each other for many years, and the two have a lot of topics to talk about, but they didn't expect that Huang Jingdan, who was originally arranged to teach him to walk in the world, didn't take long to come, this was not the original half of the hot pot, because of Huang Jingdan, more than a dozen dishes were added.

At first, seeing Huang Jingda, Qu Fu was still a little anxious. Bu Youkong is not an outsider, he hurriedly spoke bitterly, and said to the latter with some excitement: "Children's education can not be sloppy, you must be cautious, young master, you have to pay attention to it." This hot pot can be eaten at any time, don't miss the business. After finishing speaking, Qu Fu realized that he was too worried, and the young master, who is usually careful and serious in everything, would never let go of such a low-level mistake. Sure enough, after seeing Huang Jingdang just smiled briefly, he understood the reason for the matter.

In the face of Qu Fu, Huang had the courage to carry out the gifts of his elders, and he also knew that Qu Fu was really worried about his nephew before he would lose his temper, and after leaking a reassuring look, he slowly said, "Uncle Qu, that child is better than I imagined, there is nothing to worry about," After speaking, he turned his gaze to Bu Youkong, and quipped: "Besides, look at the baby and his father, he is very leisurely!"

"Uncle Qu, you may have to avoid the old meeting, why is our fourth brother a little underbeaten recently, I'm afraid that the scene will be too bloody and affect your old appetite. Bu Youkong raised his wine glass, motioned for Huang Jingdan and Qu Fu to drink a glass together, and said with a smile.

Qu Fu shook his head helplessly, took a drink, and then said with a smile, "You two, you are both Benbai, especially the second son, who is already a father, and is still like a child, always not growing up." ”

Bu Youkong and Huang Jing looked at each other and smiled, it was rare to have such an opportunity for Uncle Qu to educate the two of them, the last time something similar happened was decades ago. I remember when I was a child, because I was bitten by a snake and was afraid of the well rope for ten years, the Huang family actually guarded against Bu Youkong and Bu Zhuang from a very young age, for fear that the Huang family would follow another kind of reading after Huang Study, and then like Bu Hui Diluent, so that Huang would be fooled by Bu Youkong and Bu Zhuang again. So many times, the Huang family does not allow Huang to dare to go out and play with Bu Youkong, because he is too similar to Bu Huanqian, and the literature of both of them has fallen to a high place, giving people too heavy an illusion. So every time, Qu Fu could only be secretly taken out, and a few people had a quiet tryst.

Moreover, at that time, the imperial power had not fallen, and the current time period of the great dispute, how could the Huang family dare to risk disobeying the ancestral teachings. At that time, he was ready to send Huang Jingdan to study elsewhere, but Huang Jingdan would rather die than obey, and Bu Jiamin and Huang Yuxue both promised not to participate in the battle for the throne, so the Huang family did not continue to insist.

But as he grew older, the emperor's talent became more and more prominent. The Huang family was finally helpless, so they called Huang Jingdan and Bu Zhuangbi together, and first explained the way of the monarch and the minister in front of the two, and then continued to tell the ancestral teachings of the Huang family, and the two reduced their contacts.

As for Bu Youkong, Bu Chases the most beloved grandson, there is no one. It's completely useless to talk to him, he has never been interested in the throne, he majored in school in his early years, and later majored in martial arts, and he has always been his own way. Even during the period of the change of imperial power, he went to the Huang family to call Huang Jing's gallant hot pot, and he was not afraid of anything.

Of course, he is also a person who dares to act, and he made it clear early that the battle for the throne has nothing to do with the Huang family, and he went out to find friends. As for being with Huang Jingdan, will it affect him, not at all, as long as it is a person with a little brain, it will not hurt Huang Jingdan, otherwise that behemoth clan will be added and fight for a yarn?

Of course, he and Huang Jingda, Bu Zhuang must all know that the purpose of Bu Youkong's swagger is nothing more than to catch out those big fish hidden in the shadows, and use their lives as bait for the eldest brother, which is both a conspiracy and a yang lure, depending on who is better on both sides.

Huang Jingdang naturally knew and understood the danger, because of this, even if Bu Youkong asked him to go home and not participate, he still resolutely joined. Later, the three of them had a rather tacit understanding and did not mention the matter in the slightest.

Huang Jingda, as a member of the Huang family, dared to take such a risk, of course, only in his own name. In fact, for him, the final bet on winning or losing will have a bad impact on his future. Losing the bet, the new emperor will not be angry with him, the process after they step into the family to cultivate their hearts is to go through a painful selection, and the rest of the people who are still the emperor are by no means the ones who will be repaid, and of course they will not reuse him Huang Jingguts.

In order to be grateful and maintain the ancestral teachings of the Huang family, Huang Jingdang was not allowed to be reused during his period of consolidating the emperor's throne and revitalizing the dynasty, and as for the overall situation after it was stabilized, how to reuse it? Give money to the land and give it to people? Which one did he not have? This is also the reason why Huang Jingdang was stationed at the foot of the relatively peaceful Donglu Plateau.

The border has been guarded for decades, and he has been holding the horse for the end of the world.

Of course, for Huang Jingdang himself, he earned it, after all, the second brother in front of him is the reason, as for the eldest brother, why bother to say more, he is in his position to seek his position.

Looking at the two people who were about to recall the past, Qu Fu hurriedly said: "You two know everything, where you are very happy, but let me know the situation of Xiao Shizi." ”

The two looked at each other again and smiled. Huang Jingdang stretched out three fingers, and kept picking up an ice cube in his hand, and slowly wrote a word in Qu Fu's hand.

Qu Fu chuckled in his heart, looked at Bu Youkong in horror, saw the latter nodded lightly, hurriedly withdrew his palm, and wiped it vigorously on the robe, for fear that someone would see this word, and the other hand held Huang Jing's three fingers at the same time, and said excitedly and nervously: "Yellow throat is cooked, yellow throat is cooked, what are you doing in a daze, eat quickly." ”

There are not many people who know about the double cultivation of his young master's Lingwu, he naturally knows why, so how can the news of Xiao Shizi's three line of initiates be leaked, he doesn't dare, he just hopes that Xiao Shizi will grow up quickly, and there will be no Mu Xiu Yu Lin Feng's destruction.

Wouldn't Qu Fu be even more surprised if he knew the red rain in the distance? Moreover, this is the beginning of a super world, and it is not difficult to climb the mountain with talent alone, but it is not easy to climb to the top of this era. Just as Ye Bohong expected, not only this world, but also many strange talents are rising, otherwise how can they plan it?