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Ainyuwen sat comfortably on horseback and walked slowly with his knights. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 info looked up at the washy moon, it was really a good night, the priest reached out and mossed the things in his pocket, and couldn't help but praise the gods outside the sky, the aria hymn had a strange charm, and the companions around him also echoed yin.

"Master Ainyuwen, where are we going next? Back to the Abbey?"

"Back to the monastery, of course not, let's go to the 'Golden Sè's Horn" and look for the so-called 'giants'. I don't know who the old Dicks were who they were, but if they were able to compensate Dick with precious stones, I am sure they had a lot of treasure with them, and maybe they had found some ancient treasure. The pastor shook his head and said with interest, of course, he also added in his heart: If you are willing to pay those "prickly", you must be a group of fools who are easy to handle.

Another high-ranking priest behind him asked a little uneasily, "My lord, do you need to do it?"

A hint of terror flashed on Pastor Ainyuwen's loyal face, and he said, "I don't need it for a while." Dealing with outsiders is different from running a local baggy, unless they make their own mistakes, let's seize the handle," Ainuvin paused.

"Didn't they destroy Old Dick's farmhouse, and can't we use this against these strangers?"

"No, even though they have damaged the farmer's house, they have already compensated Dick's family with things, and this can no longer be counted as 'fault'. It's like I took the gems that belonged to Old Dick before, but not for free. We sent someone to treat his family for free, and waived the donation for one year, which may seem like a far cry from the value of the gemstone, but it is also a well-founded result. The priest of Cethia was not ashamed to tell his own example of deceiving the farmer, and told his subordinates unashamedly, "Remember that as a god, you can do things without seeking justice, but you must be 'just,' which is a barrier that the gods cannot overcome." ”

"When you truly understand the meaning of the word 'justice,' you will be able to feel the presence of the oracle and draw your own strength from it. ”

"Mistress Ainyuvan, do you mean you've already touched the power of the legend?" said the people behind Pastor Ainyuvan couldn't help but sigh in surprise.

As one of the oldest gods in the world of Torrell, the goddess of Zenthia has grown from a wild god in charge of the wilderness and animals to a top powerful god second only to the god Io, the mother earth, whose divinity has accepted many foreign gods, and her priesthood has also undergone many changes.

Over the long years, the believers of Zenthia inevitably divided, and some of the more civilized clergy taught or led the peasants and other people who depended on agriculture and animal husbandry in the cities, towns, and villages, and these people were called "shepherds" by means of "harvesting". The other, older sect focuses on protecting the natural wilderness and taking the form of animals and beasts, and these wanderers in the wilderness proudly call themselves the True Beings.

Although the Shepherd and the True Form belong to the same god, they are clearly divided into barriers to each other, and they are like enemies. The Shapeshifters consider the Pastors' teachings on these farming to be a real insult to nature - as they will allow more people to gather in areas that can provide a stable source of food, thereby accelerating the growth of the population and the rate of destruction of nature. Many of the Shapeshifters will even deliberately lead the beasts to trample and destroy fields and farms overgrown with crops in order to undermine the development of local agriculture, and what is even more intolerable to the [Shepherds] is that in modern times, some members of the Shapeshifters have turned their backs on the glory of Chantia and thrown themselves into the arms of the god of nature, Sivannas.

As one of the most fertile lands in the Northland and even in the whole of Faerun, if the Golden Sè Wilderness is truly developed, even if the population of the entire Jianwan area increases tenfold or even a hundredfold, the grain it produces

The food supply is also more than enough. Therefore, this land, which is said to be blessed by the Mother Earth Goddess, has become the focus of the two major orders of [Shepherd] and [True Shaped].

As the agent of the [Shepherd] side, although Toga Ainyuwen has achieved a dominant position in this wilderness with the power of Waterdeep City, the members of the [True Shapers] have always wandered around the periphery of the field, and in terms of personal strength, the [Shepherds] are ultimately slightly inferior to the [True Shapers] who have lived in the wilderness all year round, if it were not for the numerical advantage of the members of the [Shepherds], if it were not for the strong allies to rely on, how could the "féirou" of the Golden Sè Fields fall into their hands.

What is Legendary Power? Legendary Power is the proof of the strong, and it involves the application of the Divine Domain, a high-level extension of divine power. Whether it is a divine art, arcane law, or other non-natural power, in the process of use, it will consume the user's mental power, soul power, or life force, resulting in the user's gradual decline. And only the strong person who touches the divine domain chooses a certain divine domain as his own power, so that when he borrows divine power or arcane law, not only will he not go to decline, but because of the influence of the power of the divine domain, he will gradually transcend the mortal body from the body to the soul and become a saint similar to the incarnation of the god. And if the saint can further ignite the divine fire and obtain the corresponding priesthood (although this is not possible, unless a god voluntarily renounces the corresponding priesthood and transfers it to him), he is called a demigod.

Such as Arcane Convert, ** Master, Divine Fighter, Divine Believer, Divine Seeker, Haslan Witch, High Priest, etc., are all different names for various legendary powerhouses (Paladin can also be regarded as one of them, but the Paladin is lower, and if it does not have certain restrictions, almost every Paladin has the potential to become a supreme powerhouse).

Toga Ainyuvan has become a new believer in the power of God, which heralds a great increase in the influence of Pastor Ainyuvan and the shepherds he represents in the region. It is important to know that the Divine Believer represents a bridge between the gods and the believers, and he will be responsible for interpreting the oracles of the gods, acting as a mentor and guide among many believers, and having the power to call all believers at certain times to resist external insults (regardless of whether these believers are shepherds or true beings).

These priests and warriors from the Quan~Wen Monastery were pleasantly surprised when Pastor Ainyuwen stepped into the realm of the strong, and the sound of horses' hooves was heard in the night in the distance, and several lanterns that were flickering quickly approached this side.

"Something happened to Lord Einuwen's 'Golden Sè's Horn'"