Chapter 31: Fear

"All the Classics and Meanings" is also called "The Meaning of the Scriptures", which is the first 25 volumes written by Tang Zhenguanjian Xuanying. Tang Zhenyuan, Yuan and Shamen Shi Huilin added "All the Scriptures and Yinyi" to 100 volumes.

Hui Lin Yuanhe was eighty-four years old in the fifteenth year and died in Ximing Temple. "The Sound of the Scriptures" was originally also preserved in Ximing Temple.

Therefore, Ye Junsheng read out "All the Scriptures and Meanings", and Puton knew that Ye Junsheng had seen through his origin.

"I don't know why I came, master. Aoki Token trembled again, Ye Junsheng's heart moved, and asked,

"Amitabha, the poor monk originally came for the Du Dao people. Puton pronounced a Buddha call: "Now I also come for the laymen." ”

"Oh," Ye Junsheng smiled, "Come for the poor?"

Purton said, "Exactly. ”

"The master also has a piece in his hand. Ye Junsheng restrained his smile, his tone was light, and he suddenly asked the three or two friends if they had dinner and tea together: "Don't you want to get together and fall in love with the poor road." ”

Puton replied: "Poor monks become monks because they have received the five precepts and ten virtues. No, the theft. ”

The second of the five precepts is stealing, and theft in society is direct, indirect, tangible, and intangible, such as theft by thieves, robbery by robbers, direct theft, corruption and fraud by corrupt officials and corrupt officials, extortion, denial of debts, tangible theft, fake public and private interests, and fishing in troubled waters is invisible theft. In short, taking property without permission or obtaining it by improper means is called theft.

If Putton robs with force, he has committed the precept of stealing, and saying that he can't steal is a sign of it.

"There are a lot of people here, can you take a step to speak? Purton continued.

Jiang Yan immediately gestured with his eyes to serve on his behalf.

The substitute waiter understood, and said to Puton and Ye Junsheng: "Two, hesitated for a moment, and I don't know what to call it, the small Buddha hall of the Heart Cultivation Hall is quiet and clear, and there have always been few people. ”

Puton glanced at the substitute attendant, then at Jiang Yan, the corners of his mouth hooked up a smile, Amitabha: "The spell in the lord of the country, the poor monk has unraveled." ”

Jiang Yan's body stiffened, and then his face was filled with joy, and he bowed to Puton: "Thank you for your kindness." ”

Ye Junsheng glanced at Jiang Yan intentionally or unintentionally, stomped his foot and flew a sword light, and said to Puton: "Let's go." ”

As he spoke, he wrapped his body, and a sword rainbow flew up.

Pu Dun was stunned, and when he took a step, a golden lotus appeared under his feet almost at the same time, and he chased after him, with a look of surprise on his face, and said in his mouth: "It turned out to be a fellow Daoist of Lingyun Pavilion." Looking at Zizi and exclaiming: "This is one of the nine swords of the Daomen, the Invisible Sword Pill." Daoist friends must be true disciples of Lingyun Pavilion. ”

"The master's step-by-step lotus is also extraordinary. Ye Junsheng replied, wondering in his heart, what's wrong with Lingyun Pavilion?

This is not a polite lie, Buddhism is innumerable, if it is the strongest method, it must be a word, fighting for 1,800 years, I am afraid that there is no result;

"The History of Cloud Gate" contains: Shizun was born, one pointed to the sky, one pointed to the ground, walked seven steps around, looked at the four directions, and the clouds: "Heaven and earth, I am the only one." ”

And every step it takes, a lotus is born under its foot. The lotus has Buddha nature, and the lotus flower is a metaphor for the Buddha, which means to be born in the troubles of life and death, and not to be disturbed by the troubles of life and death.

The sword light converged, the golden lotus dimmed, and the two of them stopped at the same time.

Pu Dun shook his head, walked three steps parallel to Ye Junsheng, and said: "In terms of speed alone, the poor monk's step-by-step lotus is still not as good as the invisible sword escape of the Taoist friend. ”

Step by step, compared with the sword escape technique, although the speed is not as fast, but as long as you do not hesitate to the true yuan, you can also keep up with it in a short period of time.

Now the start is almost the same, but three steps slower.

Ye Junsheng smiled when he heard this, although he admired the monk's free and easy demeanor, he still felt funny. After all, Puton was still a little unwilling in his heart, and the sentence "only to speed up" undoubtedly revealed his mood.

"Fellow Daoist, forgive me, it's bad for you to mislead Du Daoren. Puton glanced at Jianzhang Palace a few times and said.

Ye Junsheng raised his eyebrows and complained in his heart, "If it weren't for the purpose of suppressing you, why would I use an invisible sword escape." Look, the name has been changed from a layman to a Taoist. He still said, "It's okay, it's okay." His eyes rolled and he said, "Before the master left, he smiled at the corner of his mouth, glanced at Shizhong, and then at the fourth prince of Jiangguo." I don't know what it means. ”

"Isn't it the same with Daoyou, he glanced at it. Puton smiled: "Don't call Daoist friends poor monk masters, if you don't give up, it's okay to call each other Taoist friends?"

"The Book of Jin and the Biography of Wang Tan" once recorded: At the beginning, Tanzhi and Master Shamenzhu were very close, and every time they discussed retribution in the dark, they had to repay the deceased first. After a few years, the teacher suddenly came to the cloud: "The poor road is dead, and the sins and blessings are all worthless." But we should be diligent in cultivating morality in order to elevate the ears of the gods. "Words are gone. (This poor Tao, in the course of historical evolution, has gradually become not the patent of Taoism, of course, the first to be called so must be a Taoist priest.) When Buddhism began to be introduced to China during the Han Dynasty, Buddhist monks also called themselves poor Taoists. )

Ye Junsheng smiled, took a deep breath, and asked, "Fellow Daoist, is the lord of Jiang Country an assassination by Jiang Yan?"

Although Jiang Yan was obedient in everything, Ye Junsheng agreed to fight on behalf of Jiang Guo, and his expression was not fake. But as soon as Ye Junsheng said that he wanted to treat the lord of Jiang State, he immediately secretly hindered him. Puton said that the spell of the Lord of the Kingdom had been solved. Jiang Yan's face was full of joy, but his body stiffened at first, but he couldn't hide Ye Junsheng's eyes. Coupled with Puton's meaningful movements, Ye Junsheng asked.

"It's not. Puton looked at Ye Junsheng strangely and thought secretly, "Even if the fourth prince did it, he wouldn't be so unstable, it's weird." ”

Ye Junsheng pretended not to notice Puton's gaze, and smiled bitterly in his heart.

How did Puton know how painful his father's death was for Ye Junsheng.

The son wants to raise but doesn't wait, if it is really Jiang Yan's assassination, Ye Junsheng really doesn't know what he will do.

Adjusting his mood, he said to Puton: "Daoist friends haven't answered the poor Dao yet, why do you say that Du Dao people are here? Now they are also coming for the poor Dao?"

Puton didn't reply, but immediately walked into the small Buddha hall, Ye Junsheng frowned, but still followed.

Purton closed the door tightly with such force that there was a loud thud.

Turning around, he asked Ye Junsheng four questions: "Daoist friends can know the Five Emperors Palace of the Demon Clan? Daoists can know the Five Emperors Beppu, Daoists can know demon cultivation, Daoists can know the bloodline root method, Daoists can know ......."

Xu is not in front of people, Puton is not a high-ranking monk, his hands are clenched in his robe, and his face is full of fear and fear.

Ye Junsheng understood that when he first met, Puton's face was full of surprise, and he sighed in his heart, "I see." ”