Chapter Seventy-Four: The Cultivation Dilemma
Ever since he received the Canaan Sutra exercises, Yifeng and his brothers and sisters have practiced daily to absorb and operate the aura of heaven and earth, and felt that the Canaan Sutra has paved a broad path for their cultivation.
But there are some places that are very strange, Yifeng absorbs a lot of heaven and earth aura every day, but after it gathers in the dantian, it turns into a few drops of golden liquid.
The appearance is the same as the blood of the alien beast and the blood of Lu Shu in the conch that he drank before, accumulated in the Ziquan in his body, and Yifeng probably understands that this is the spiritual power of the Buddha Gate that belongs to him.
It's just that the gold liquid accumulated in the body in the dark forest is the size of a bowl, and now after practicing the exercises every day, only a few drops of golden liquid that are so invisibly dropped in Ziquan, just like he scoops water with a spoon every day, but has to fill a deep well, which is really too little.
Sometimes Yifeng thinks that it is better to kill some strange beasts and use the conch to collect them and drink them quickly!
Immediately, Yifeng was taken aback by this idea of his own, he is a member of Buddhism, and he is a Buddha, how can he kill so easily?
But seeing that the cultivation of the senior brothers and sisters is increasing day by day, Yifeng is anxious and helpless.
However, another state of cultivation gave him some comfort, when he ran the exercises every day, and nourished his whole body with Ziquan's golden liquid along the meridians, he felt that his whole body was comfortable, and his previous injuries healed quickly.
In addition, when passing through the Divine Court in his body, there was a section of the root of the tree that glowed with golden light in the Pure Land of the Divine Court in his body, and there was also a group of light with a faint golden light next to the root, which was also greatly nourished.
Yifeng guessed that this was his own Huigen and Divine Soul, the spiritual power gold liquid moistened the Pure Land, and the energy released was absorbed by Huigen and the Divine Soul, and when the spiritual power gold liquid was recycled back into Ziquan, the volume was reduced a lot, but the Huigen and Divine Soul obviously showed signs of growth.
This situation made him very happy, the growth of Huigen and Divine Soul meant that the cultivation realm was constantly improving, but what he was worried about was that he could only accumulate a small amount of gold liquid in his daily cultivation, and he couldn't afford to consume such a large amount at all.
According to his own estimates, if this kind of situation of paying more and inhaling less is to develop further, I am afraid that the gold liquid in his body will be exhausted in less than two months, and it will become a dry well.
If there is no spiritual power gold liquid in the Ziquan in the body, then how can you fight against people?
Although the exercises can be used to exert supernatural powers, they also constantly absorb the aura of heaven and earth to complete the supernatural attacks.
But if you only rely on the exercises and there is no spiritual power in your body to supplement it, then the power of the supernatural power will be greatly weakened, and you will not be able to catch it if you can't perform a few moves, so you can only sit and wait for death.
There was one more thing that made him even more uneasy, that is, since some time ago, the conch automatically emitted golden light every night, and there was a humming Sanskrit chanting, and Yifeng put it to his ear every night to listen to sleep.
Whenever this happens, the conch will automatically pull the gold liquid to nourish the whole body, of course, including the Huigen of the Divine Court in his body, he knows that this is the conch helping him digest the spiritual power gold liquid in his body.
This was originally a good thing, equivalent to his cultivation during the day, digestion at night, and improving his cultivation day and night, but now the speed of accumulation of gold liquid is getting slower and slower, and the disadvantages of not being able to make ends meet are even more prominent.
After thinking about it, he still didn't dare to confess this situation to his senior brothers and Master Ran.
Not to mention them in this situation, I'm afraid that the entire Great Martial Kingdom cultivation world won't be able to find a second person, and when I tell them, it will only add trouble and worry, and it will not help.
He racked his brains and thought that there were only two solutions: the first was to use the conch to collect the blood of the alien beast spirit beast and turn it into gold liquid for himself to drink, and replenish the spiritual power gold liquid that was consumed at an astonishing rate.
The second way is to meditate and extinguish the gong. According to what Master Ran said, cultivating the Meditation and Silence Extinguishing Gong can increase the cultivation speed by a great speed, and the speed at which spiritual power will inevitably be absorbed and gathered will also be greatly increased, and the spiritual power accumulated into the body will also be greatly increased.
Yifeng turned to think that perhaps the right exercise for himself was not the Canaan Sutra of Meditation, but the meditation and silence exercise!
This can also explain why the previous Buddha finally left a proverb, saying that he had a fate with the meditation and silence exercises, and fate may be here.
However, both of these methods can only stay at the idea stage and cannot be really implemented.
For example, where can I find a spirit beast to kill and drink blood? Where can I go to complete a few pages of broken meditation and silence extinguishing exercises? Even if I find a spirit beast, do I still have to obey the precept of the Buddha not to kill?
Yifeng's heart is really mixed with joy and sorrow, and he is at a loss.
Yifeng's cultivation of supernatural powers is not very smooth, since he found this supernatural power boxing book that echoes the glow of the conch, Yifeng can only understand the basic part of the front.
The first part of the cheats is no different from the ordinary boxing method, the technique is to separate, press, rush, flash, point, lift, press, hook, copy, throw, and the leg method is to take, roll, sweep, and bounce.
The foundation is the foundation, it's better than nothing!
Yifeng has always been serious and honest, even if it is an ordinary boxing foundation, he also cultivates step by step according to the cheats, but when he practices these techniques and leg techniques, he consciously infuses spiritual power into his legs and feet.
Every afternoon with the senior brothers, when practicing the magic power in the magic circle in the courtyard, Yifeng practiced the boxing method, although it was very simple and basic, but after infusing the spiritual power, it was also very powerful, and sometimes it could even detonate the air, bang bang, and there was no anger of the dragon and the tiger.
If Xiu Gu didn't go to Yuxiu Academy to practice palm skills, she would always clap and cheer for the little junior brother happily on the side.
At this time, the elegant and awe-inspiring sword dance of the calligraphy in the courtyard, the splendid runes attracted by the fire monkey's spirituality, the strong and steady fist technique of the wind and the crisp and pleasant cheers of Xiugu, together with the delicate and elegant courtyard, constitute a vivid and lively scenery.
This scenery attracted ordinary monks in the past to stop and watch, and the monks often watched happily at the excitement of this Ran Monastery that had not been seen for many years, and even Master Ran often came to give guidance in person, smiling at these disciples to cultivate.
Many years later, in retrospect, this scene was like a bright and warm light, illuminating the path around him that was filled with swords, swords, shadows, and dark traps.
Although Yifeng had concerns because of the particularity of the boxing book, he still couldn't stop his curiosity later, and went to Master Ran with the boxing book and asked him for advice.
But he didn't expect that Master Ran also shook his head helplessly.
He said to Yifeng that if it was an ordinary boxing book, maybe he would be able to give some pointers, but this boxing book was not complete, and the content behind it gradually disappeared, and he could not grasp the essence of boxing as a whole.
In addition, every move of this set of boxing methods, have comprehended the profound Buddhist principles, for the young Yifeng, it is not easy to understand, even if according to the gourd to draw the scoop, there is no full spirit of boxing contained in it, the power of boxing can only be like a paper tiger, scaring people.
But he also pointed out a few key points to Yifeng, each set of boxing techniques has a spirit that runs throughout, called the spirit of fist intent, which is the same as sword intent.
And the spirit of the Brahma Demon Birth and Destruction Fist must be the truth of Buddhism that is integrated into it.
Moreover, everything is difficult at the beginning, once you master the first move, you will also master the most important part of the essence of this boxing method, and you will open the road to practice this boxing method.
Master Ran speculated that as long as the first move was mastered, some of the boxing techniques that disappeared later would appear, and with continuous mastery, eventually the moves of the entire boxing book would become a bag.
Master Ran's solution gave Yifeng a lot of inspiration, he understood, to learn boxing is to learn the spirit of boxing, first of all, to sink down, the basic techniques and leg practice solidly, so as to carry the spirit of the fist of the demon life and destruction of the fist.
Sooner or later, the disappearing part of the boxing score will gradually become apparent as he masters more and more, and this speculation also gives him a lot of confidence.
In the past, he always thought that he had picked out a fragment of the boxing method and came back, and he didn't know where to find the content behind, and he didn't know where to cultivate.
However, the first form of the Fan Demon Life and Destruction Fist is very incomprehensible, and when Yifeng opened it for the first time, he was startled, but at that time in the Tibetan Scripture Pavilion, the conch and the fist book were abnormal, and he didn't dare to say anything.
In addition to the simple instructions for the operation of spiritual power and the lengthy and profound Buddhist mantras, there are several pictures behind the first form of the fist method.
The first few paintings are of countless hideous black demons surrounding a white-robed monk, the evil ghosts grinning, opening their teeth and dancing claws, some carrying human heads, dripping blood, some staring at the monk with huge ghost eyes, and some biting people's blood and broken arms and legs, looking at the monk.
The last one is even more incomprehensible, there are no evil spirits, but there are four monks who resemble the middle around him, but one has no eyes, one has no nose, one grinning with a short knife in his mouth, and one with a short stick in his chest, but blood is flowing from his ears.
And in the several pictures of the entire first type of boxing, the body of the white-robed monk is a circular space of its own, as if the whole body is shining with light, isolating the evil ghosts and strange monks around him, and there is only one posture from beginning to end:
Concentrate on closing your eyes, stand firmly, and punch the sky and the ground.
Four words were written next to the monks:
In heaven and on earth, I am the only one.