After keeping filial piety, the eldest brother Nangong Jin has settled down in Jiangdong.

Nangong Tianxin knew that he had a heavy responsibility on his shoulders, and he was familiar with military books during the day every day, and practiced diligently at night. According to Zhou Yi, Nangong Tianxin self-realized the formation, combined with the understanding, arranged a protective formation around the Wollongong residence, and the formation was strong and abnormal, even the flying master could not damage it in the slightest. In his spare time, he made friends with famous people and worked hard to become a military division with both civil and military skills.

When Nangong Tianxin was idle, he wrote a "Dao Heart Record", writing his own cultivation experience and practice secret methods.

The "Dao Xinlu" is divided into four parts, divided into fate, mind, Taoism, and miscellaneous.

The fate chapter mainly teaches the types of fate, the cultivation of fate, and so on.

The types of fate are mainly divided into the fate of sentient beings, the fate of human beings, the fate of the country, the fate of the family and the fate of the individual.

"One life, two luck, three feng shui, four accumulation of yin virtue, five reading, six seven phases, eight godliness, nine nobles, ten health"

"All living beings, each with its own destiny, are varied and ever-changing"

"There is no time to lose. Keep the clouds open and see the sunrise. can advance and retreat, can go up and down; If you are good, you will help the world, and if you are poor, you will be good alone. When the luck is prosperous, actively forge ahead, and when the bad luck is down, retreat. In short, we must wait for the opportunity, seize the opportunity, and retire successfully"......

The central idea of the cultivation of fate is that a good heart can change one's life.

At the same time, record supernatural powers such as the eye of reincarnation.

The chapter on the study of the heart mainly teaches the great man "The Power of the Heart". The central idea is that my heart is the heart of heaven, and the heart of heaven is my heart. The universe is in hand, and all laws are in the heart. Throughout the ages, the stars have shifted and turned, all of which have been pushed by mental strength. Human civilization is also rolling forward under the domination of mental power. The power of the Creator's heart is the power of creation, and it is endless. Under the Creator, the power of the heart is actually the power of the mind, and the core is the fulfillment of wishes. The power of the mind of the Creator and all living beings is the induction of heaven and man. "The universe is my heart, and my heart is the universe. Subtle to the tip of the hair, grand to the world. The world, the universe, and even everything are driven by the mind. Looking at the past and the present, we especially know that the reason why human beings are the primates of all things in the world is that they are the ones who are most committed to evolution in the world. ......”

The Taoist chapter talks about practice. The main sermon spells. The Tao is the Great Dao, and the "Tao is the Dao, the Very Dao ......" method is a practice method, such as "The Secret Method of the Three Thousand Vajra", "The Light of Morality", "The Heavenly Xuan Sutra", "The Nine Keys of the Eternal Dao" and so on. Techniques are small methods that can be relied on to achieve certain goals, such as the Doomsday Judgment, the Eye of Reincarnation, seals, various escape techniques, various martial arts, and so on.

It contains a detailed record of the Nine Keys of the Path of Eternal Life, which are now summarized as follows:

"The ninefold recipe of the Immortal Dao is divided into three doors and nine folds. The day after tomorrow is threefold, Xuanguang, Bigu, and Xiyi; The congenital threefold, the three realms of congenital, infantile, and Dacheng; The three realms of immortality, the three realms of wind, yang god, and immortality.

Xuanguang Realm, Xuanguang Jue. The Tao rushes and uses it or not, and the abyss is like the sect of all things. Frustrate its sharpness, resolve its disputes, and its light, and its dust. Zhan Xi seems to exist, I don't know whose son, like the emperor's first.

Bigu realm, Bigu Jue. The immortality of the god of grains is called the Xuan, and the gate of the Xuanqi is the root of heaven and earth. If it exists, it is not used diligently.

Xiyi realm, Xiyi Jue. Blind to the name of the name, listen to the name of the unknown, not known to say Xi, fight not to be famous. These three cannot be interrogated, so they are mixed into one. There is no darkness on the top, and there is no ambiguity on the bottom. The rope cannot be named, but it returns to nothingness, which is called the form of nothingness, the image of nothingness. It's trance. The first one is missing, and then the one is gone. The way of the ancients, with the existence of the present, can know the beginning of the ancients, is the Tao.

Innate realm, innate recipe. There is a mixture of things, born from nature. Lonely, independent, and unchanging, she can be the mother of the world. I don't know its name, the word is the way, and the name of the strong is big. The big is gone, the past is far away, and the far is reversed. Therefore, the road is big, the sky is big, the earth is big, and the king is big. There are four great domains, and the king is one of them. Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature.

Baby realm, baby recipe. Can you be inseparable from the camp and hug one? Domineering and soft, can you be a baby? Can you be flawless when you get rid of the mysteries? Love the people and govern the country, can you be ignorant? When the gate of heaven is opened and closed, can there be no female? Understand Sida, can you do nothing? Birth, animal, birth but not have, for the sake of not fear, long but not slaughtered, is called Xuande.

Dacheng realm, Dacheng recipe. To the void, keep quiet, all things are done together, I look at the recovery. There are many things and things, and each one returns to its roots. In the final analysis, it is said to be quiet, which means to return to life. Returning to life is said to be normal, knowing is always clear, not knowing is normal, reckless, and fierce. Knowing Changrong, Rong is the Gong, the Gong is the king, the king is the sky, the sky is the way, the Tao is long, and the body is not dead.

Resist the wind, resist the wind. If the husband takes advantage of the righteousness of heaven and earth, and the argument of the six qis, and swims infinitely, he will be evil!

Yang God Realm, Yang God Formula. Knowing its male, guarding its female, is the world's stream. For the world stream, Changde does not leave, and returns to the baby. Knowing its whiteness and guarding its black is the world's style. For the world's style, Changde is not distant, and it returns to Wuji. Knowing its glory, guarding its humiliation, is the valley of the world. For the valley of the world, Changde is enough, and it returns to Park. Pusan is a tool, and a saint uses it as an official. Therefore, the big system is not cut.

Longevity, longevity. Everlasting. Therefore, those who can live long and long in heaven and earth can live forever because they do not generate by themselves. It is the body that comes after the saint and the body that exists outside. Isn't it because of its selflessness? Therefore, it can become its own selfishness. ”

Miscellaneous articles talk about pills, talismans, weapons, secret tips, formations, divination, and spiritual experience.

The types, properties and uses of pills. Because Nangong Tianxin or Jin Kang had limited knowledge, they simply talked about what Jin Kang saw and heard.

Types of talismans, their uses, and precautions. It is also based on Jin Kang's memory, which is briefly introduced.

Types of weapons, uses, and so on. Divide the weapons into eight levels: Huang Xuandi, Heavenly Desolation, and Flood Universe.

The practice experience mainly talks about the practice experience and perception of Jin Kang and Nangong Tianxin.

The formation mainly talks about the principle and how to arrange the formation.

The art of divination, mainly quoting the "Zhou Yi" to write the sixty-four hexagrams one by one.

Qiankun Tunmeng needs a lawyer,

No more than a small animal.

The same people have great humility and hesitude,

Gu Linguan devoured Ben.

Strip back the unjustified beasts,

It's too big to be thirty years away.

Xianheng is retreating and strong,

Jin and Mingyi's family are in close proximity.

Profit and loss,

Rising trapped well Ge Ding Zhen succession.

Gen gradually returned to his sister Feng Lu Xun,

It's all about the middle of the day.

It's too small to be both good and unfinished,

It is for the lower verse thirty-four.

Nangong Tianxin wrote "Dao Xinlu" intermittently for three years, and when it was almost written, he had become a young talent in his twenties from a seventeen or eighteen-year-old boy.

During this period, Wang Chengzhi, a famous scholar in Chuzhou, appreciated Nangong Tianxin very much, and intended to marry his daughter to Nangong Tianxin. According to the legends of later generations, Nangong Tianxin thought that his daughter's future wife was an ugly girl, but he couldn't refuse and was thinking. I only heard my future father-in-law say: "I heard that you are going to choose a wife, and I have an ugly girl in my family with yellow hair and black skin, but her talent can match you." ”

When Nangong Tianxin heard it, she was really an ugly girl, and even her future father-in-law said so, there was no way Nangong Tianxin had no choice but to promise this family affair and marry her.

After the locals heard about it, they all made fun of it as a joke, and the township even made a proverb: "Don't be a Kong Ming to choose a woman, just get an ugly girl."

Nangong Tianxin chose the auspicious day of the zodiac by himself, and the scenery and scenery married Wang Yueying into the door.

On the day of the wedding, Nangong Tianxin originally planned to deal with it casually. After all the rituals were completed, Nangong Tianxin returned to the cave room slowly.

"Xianggong, are you back?" A very pleasant female voice sounded in Nangong Tianxin's ears.

"Mmmm, I'm back" Nangong Tianxin tried his best to maintain his demeanor, this is a marriage arranged by God. Nangong Tian was thinking.

"Then let's rest early," Wang Yueying said delicately.

Nangong Tianxin turned his heart sideways, and went to uncover the headscarf, only to see the bride Wang Yueying dodging playfully, "Xianggong, let's drink a glass of wine first."

"Okay, okay". Nangong Tianxin immediately poured two glasses of wine, and then drank a glass of wine with Wang Yueying.

After drinking a glass of wine, Nangong Tianxin slowly lifted the bride's hijab with his right hand, wow, "History is all lies." Nangong Tianxin exclaimed.

"It's so beautiful" The cherry has a small mouth like a cherry, curved eyebrows, willow leaves, a pair of black and black phoenix eyes, and a beautiful melon seed face. "Madam" Nangong Tianxin picked up Wang Yueying and entered the cave bed.

The four great joys of life, whether it is officially said or not, but Nangong Tianxin thinks that the candle night in the cave room must be one of them.

After a period of rain and clouds, the husband and wife began to fall in love.

"Husband, have you heard that the concubine is very ugly," Wang Yueying asked coquettishly.

"Yes, eh, no, for the husband, I have always admired your talent, admired you, and only then did I agree to this family business" Nangong Tianxin said flatteredly.

"Hmph, I don't believe it" Wang Yueying knows that a man's mouth is a deceitful ghost.

It turned out that Wang Yueying rarely went out, and every time she went out, she disguised herself as an ugly woman, so the locals thought that Wang Yueying was an ugly woman.

"Hehe," Nangong Tianxin smirked.

"Hahaha" At this time, there was a burst of laughter outside, which turned out to be listening to the root of the wall. On the wedding night, there was a bad habit of listening to the cave room in the land of China, and Nangong Tianxin was speechless for a while.

Nangong Tianxin and Wang Yueying didn't dare to say much. Nangong Tianxin had no choice but to hug Wang Yueying tightly, and at the same time unconsciously touched the leaflet that had been dyed red. Wang Yueying hurriedly got up, put away the sheets stained with her first blood, and put them in her dowry box.

Nangong Tianxin was happy for a while, and when he saw Wang Yueying's shy appearance, he immediately raised his gun again and fought with Wang Yueying......

The next morning, Nangong Tianxin took the bride to meet the elders, two aunts, and one aunt. According to the number of etiquette, give tea to the elders and say goodbye. The elders immediately gave a lecture. Nangong Tianxin was thinking at this time, is human reproduction considered cultivation?

Of course, reproduction is the fastest way to continue the incense, which is better than any practice method.

So, Nangong Tianxin felt that marriage and childbirth were also written into the "Dao Xinlu", and wrote a special article to teach marriage and inheritance.

Nangong Tianxin showed Wang Yueying the "Dao Heart Record" he had written, and after Wang Yueying opened it, he couldn't put it down, and he finished reading it in one go. After reading it, Wang Yueying unconsciously lay down in Nangong Tianxin's arms and gently stroked Nangong Tianxin's chest.

Wang Yueying is actually also a cultivator, but her qualifications are mediocre, and she has never broken through Dacheng's true cultivation. Wang Yueying said that in the future, when she has a child, she will concentrate on teaching her child "Dao Xinlu".