The dispute between the world, in the final analysis, is the dispute between the gods and the gods.

The chaos in the world is the confusion and confusion of faith.

Where faith is, where the realm of the gods is, where the gods are.

The lords of the major divine realms attach great importance to faith. The purity and steadfastness of faith is the source of the consolidation of the divine realm. The spread of faith is the only way for the realm of the gods to expand.

The spread of Buddhism to the east began in the Western Han Dynasty, from the initial few to the 480 temples of the Southern Dynasty. Temples, monks, and Buddhist scriptures have become the three treasures of Buddhism in the world. The temple is magnificent, the Buddha statue is solemn, the monks are kind and kind, the Buddhist scriptures are magical and profound, and the people worship them.

The Buddha opened up the Buddha country with great magical powers, hoping that the Buddha's light would shine all over the world, gather the power of faith in the world, and open up the divine domain.

However, the spread of Buddhism to the East was not all smooth sailing, Sanskrit was not bent, the translation achievements were not high, and there were obstacles to communication. Although the human incarnation of the Great Suiqiu Bodhisattva came to the Great Sui to specialize in translating Buddhist scriptures, he still only translated a small part of the scriptures.

There is also the eastern soil was originally the divine domain of the Great Tianzun, who has protected the world for thousands of years, and the people have continued to believe. At the same time, the Great Heavenly Venerable is also igniting faith in the West in another guise. Buddhism also began to decline in the West, and the divine realm gradually shrank.

The Buddha knew that the spread of Buddhism to the east needed an opportunity, a team, and conditions.

After careful consideration, the Buddha decided to use the Vajra Prajnaparamita Sutra as the Dharma of the Central Plains and the Dharma of the Great Day Nyorai Sutra as the Dharma of the Plateau.

"Vajra Prajnaparamita Sutra" is the most important sutra of Mahayana Buddhism, from "the clouds subdue their hearts" to "all the promising Dharma, such as dream bubbles, such as dew and electricity, should be contemplated as such", the first practice, the four meditations and eight determinations, from the naked eye to the Buddha's eye, tell all kinds of magical powers, can be cultivated to the end of the world's Dharma in turn, cultivation into a great achievement, such as the success of the catastrophe, you can go to the other side of the light, enter the Buddha country. The Buddha has entered the mysterious realm of "if you see me with color and ask me with your voice, you are walking in an evil way, and you will not be able to see me as you come".

While expanding the divine domain, the Great Heavenly Venerable is constantly improving his cultivation, seeking the mysterious realm of "invisible and ubiquitous" and "absent and ubiquitous", and seeking a higher opportunity.

The Great Heavenly Venerable believed that Buddhism and Taoism could be interconnected and merged, so he acquiesced in the spread of Buddhism in the world.

However, the immortals of the Heavenly Court did not think so, and privately resisted and criticized the eastern transmission of Buddhism, and even secretly intervened.

As everyone knows, the Great Heavenly Venerable and the Buddha have been discussing for a long time and have been in the same boat to survive the catastrophe of heaven and earth.

The Buddha Kingdom and the Heavenly Court have joined forces to lay out the affairs of the world, put an end to the chaos in the world, and there is greater cooperation.

The only thing to wait for is time.

Time is the law of heaven and earth. And the law of heaven and earth is reflected in the human world, and it is human beings, to be precise, the people who should be robbed by heaven and earth.

Both the Buddha Kingdom and the Heavenly Court are waiting for the people who should be robbed to grow up.

Xuanyuan Jingtian had calculated for a long time, and found that the mystery was unrecognizable, but he vaguely felt that he had been involved in the dark. Xuanyuan Jingtian felt that Yan Liyan might be the one who should be robbed, so he didn't think about it anymore and guarded Yan Liyan and the others wholeheartedly.

After some calculations, Christ, the Lord of Light in the Kingdom of Light, also decided to send an envoy to the East to preach, hoping to survive the catastrophe of heaven and earth.

In the autumn of the eleventh year of the emperor, Chang'an City.

A man of an alien race entered the city through the west gate.

The man's name is Mei Danzu, he is a messenger sent by the Bright God Kingdom, with blond hair and blue eyes, a high nose bridge, a holy and solemn face, and a solemn expression, holding a golden sword in his hand, just like a beautiful man.

This golden sword has an extraordinary origin, and it is the sword of destiny, one of the three major artifacts of the Bright God Kingdom. This sword can measure fate, glimpse the direction of fate, and at the same time can destroy external demons and evil ways. It can be seen that the Kingdom of Light attaches great importance to the Eastward Transmission of Light.

Mei Danzu has become a god, and his achievements are equivalent to those of the true immortals of the heavenly court, and he descended to earth according to the decree of the Lord of Light and went to the east to open an altar to preach.

The laws of heaven and earth stipulate that no matter how high the spiritual cultivation of the gods is, they can only be transformed in the human world. It doesn't matter if the Lord of the Kingdom of Light God is still the Great Heavenly Venerable or the Buddha, as long as he appears in the world, his supernatural cultivation is nothing more than supernatural.

Therefore, no matter who is in the lower realm, cultivation can only be out of the gods.

Therefore, the gods of the various divine domains generally do not go down to the realm easily, and the Bodhisattvas, Golden Immortals, Archangels, and the like generally descend to the mortal world as human incarnations, and in case the incarnation falls, it will not affect the cultivation.

But Mei Danzu is in the lower realm himself, not an incarnation, or a deity.

The deity is at risk in the lower realm, which also means that this deity is highly cultivated.

From the moment Mei Danzu entered the door, there was no wind around him, and everyone seemed to clearly see a solemn angel coming to the mortal world, and smelled the magical fragrance.

The worship of ordinary people around Mei Danzu arose spontaneously, and everyone had the idea of worshipping.

Emperor Wen of Sui received an oracle from the Great Heavenly Venerable in his sleep last night, knowing that there were masters from the west today, so he personally greeted him at the city gate.

Mei Danzu held the golden sword in his hand, held his head high, performed the magic technique, and entered the Great Sui Palace.

The great sui sui bodhisattva human incarnation of the god ja Nabori is also in the Great Sui Imperial Palace. Han Baohu, Li Yuan and other masters are there.

Mei Danzu raised his head and said, "This envoy came to preach with the immeasurable light of the Lord of the Bright God Kingdom, and asked the Great Sui Emperor to open the door of convenience."

Emperor Wen of Sui received the oracle of the Great Heavenly Venerable last night and was about to grant his request. At this time, Janabori stood up, "The gods are in the lower realm, and they must not claim to be gods, they can only abide by the laws of the world, otherwise please return to the Kingdom of Light."

It turns out that no matter which country the gods of the Divine Domain are in the Nether Realm, they are not allowed to claim to be gods, otherwise they can only return to the Divine Realm by the same route.

Mei Danzu's face turned red, and he suddenly stopped making a sound.

Emperor Wen of Sui didn't want to cause trouble in vain, so he let go of this verse and said, "The Great Sui allowed the Bright Divine Kingdom to preach the Dharma, but it was only necessary to preach in strict accordance with the worldly law, and not to cause chaos in the world."

Mei Danzu was overjoyed when he heard this, so he said that he must abide by the rules of the world, and then said goodbye.

After Mei Danzu left the palace, he met Xuanyuan Jingtian.

In fact, Xuanyuan Jingtian came to meet Mei Danzu on purpose.

Xuanyuan Jingtian calculated that the Bright God Kingdom had sent an envoy to preach, so he specially brought the Daoist and Yan Liyan to the meeting.

As soon as he left the palace, Mei Danzu saw a group of masters.

"Everyone, I am Mei Danzu, from the far west." Mei Danzu greeted first.

"Hello, I'm Xuanyuan Jingtian, this is the ...... of the Guardian Dao" Xuanyuan Jingtian also introduced the people around him one by one.

"I came to Chang'an to preach this time, and I hope that all Taoist friends can take more care" Mei Danzu is a lot more modest.

"Okay," Xuanyuan said in a continuous voice.

Hearing that Mei Danzu was here to preach, Yan Liyan immediately said, "I am willing to provide you with a piece of land for you to build a temple."

Hearing Yan Liyan say that he could provide a place to build a temple, Mei Danzu was very moved.

Yan Liyan didn't want Mei Danzu to pay money, he just wanted to know the cultivation methods or religious classics of the Bright Divine Kingdom.

In fact, this is what Xuanyuan Jingtian wants, Xuanyuan Jingtian wants to understand the cultivation of the Bright Divine Kingdom, and is ready to have the opportunity to go to the Bright Divine Kingdom.

As a result, Mei Danzu built a Guangming Temple on the land provided by Yan Liyan, imitating the construction regulations and forms of Buddhist temples, but the Guangming Temple replaced the statue with a cross.

After the completion of the Guangming Temple, Xuanyuan Jingtian put forward a request to Mei Danzu in Liyan Villa.

Xuanyuan Jingtian wanted to go to the Kingdom of Light God to have a look, so he asked, "I want to go to the Kingdom of Light God to meet Christ Tianzun, don't you know how convenient?"

Anyone who believes in light can go to the Kingdom of God through the consummation of cultivation, but how can Mei Danzu bring people directly? This is not in line with the guidance of the Kingdom of God, nor is it in line with any of the rules of the Divine Domain. Mei Danzu was also stunned, thought for a while and replied: "Accept the light guidance of Christ with a pious heart, and with your cultivation, you can naturally reach the Kingdom of Happiness." ”

Xuanyuan Jingtian smiled and said: "Okay, I will go to the Guangming Temple and burn incense and worship in front of the throne of Christ Datianzun." ”

He, such a creator, went to worship God, which was unprecedented, Mei Danzu was stunned again, and subconsciously replied: "Of course I can't stop you, so I'll wait at the Guangming Temple." ”

Chang'an Guangming Temple is the birthplace of the activities of the Bright Sect of the Sui Dynasty. After the guidance of Xuanyuan Jingtian, Mei Danzu in order to take root in the Middle Earth, has been quite sinicized, the pattern of the Guangming Temple and the temple is not obviously different, but on the roof of the main hall set up a tall cross.

Xuanyuan Jingtian was not worried about Yan Liyan and the others, so he took them with him wherever he went.

When I arrived in front of the Guangming Temple, I found that there were Guangming disciples lined up on both sides to greet each other, and standing in the middle was an old acquaintance, Mei Danzu.

This meeting is grand enough, and Mei Danzu is ready to come back.

Mei Danzu stepped forward with a spring breeze on his face and said: "Xuanyuan Daoyou, I have cleared the idlers, please!" ”

Xuanyuan Jingtian waved his sleeves, and a piece of something flew out, and Mei Danzu opened his clothes to catch it. The monks on both sides looked at it, and it was actually dozens of shining pearls! Of course, this is a reward, and the statements of each family are different, if it is in a Buddhist temple, it is almsgiving, but in the Guangmingjiao temple, there is a saying called praying for salvation, and it is all about giving money anyway. This should have gone in and rewarded again. However, Xuanyuan Jingtian gave the pearl in front of everyone at the door, and the shot was so generous that the eyes of some of the little monks next to him were straight.

Mei Danzu didn't say much, and he was embarrassed to remind Xuanyuan Jingtian, so he quickly put away the pearl and welcomed Xuanyuan Jingtian and others into the temple. In modern Christian churches, no one burns incense, but the Great Sui Land Bright Sect follows the local customs, and the Dharma seat of Christ is also set up in the preaching hall, and there is an incense table in front of it.

Mei Danzu respectfully lit the three-pillar incense. It was handed to Xuanyuan Jingtian. Xuanyuan worships the heavens and thanksgiving the earth, and the incense is worshiped in the furnace, which is the ritual of Taoism. What he walked forward on the Dharma Throne was not a five-body bowing ceremony, nor was it a heart-to-heart bowing ceremony. It's a gift from peers.

After cleaning his hands and burning incense, Mei Danzu welcomed him to the small hall to speak, and after a simple goodbye, Xuanyuan Jingtian asked: "I want to invite a master of the Bright Sect." Those who can explain in detail the introductory mental method of your teachings will preach at Liyan Villa. Are you free? ”

"I'm free," Mei Danzu said in a voice.

So, in the lobby of Liyan Villa, Mei Danzu taught Xuanyuan Jingtian the introductory mental method of the Bright Divine Kingdom.

……

Seeing that the Divine Kingdom of Light was stationed in Chang'an City, the lords of all walks of life, such as the Immortal Heaven, the Asura Realm, and the Demon Realm, sent strong people to the Eastern Soil.