After making a statement and faxing the Sutra, he took out the "Diamond Sutra" as soon as possible.

The full name is "The Sutra of Breaking the Vajra Prajnaparamita", also known as the "Vajra Prajnaparamita Sutra", referred to as the "Diamond Sutra".

The Diamond Sutra was written in ancient India in 994 B.C. (around the time of King Mu of Zhou in China). It is a record of the conversation between the Venerable Shakyamuni and the elder Subodhi and other disciples when he was alive, recorded by the disciple Atao.

The Diamond Sutra is one of the Prajna scriptures in the Taisho Shinshu Tripitaka, which focuses on the emptiness and compassion of Mahayana Buddhism. Since the sutra is intended to deal with the state of enlightenment, i.e., the supreme enlightenment, which is also the "unspeakable state" in Buddhism, the structure of the text remains obscure and complex, despite its short length. The scriptures emphasize that "truth" itself is illogical and can only be experienced and cannot be realized through words and simple logical reasoning.

At that time, Jin Kang could not teach the three thousand vajra secret methods, but he only cultivated to the fourth grade of Mahayana authenticity, and then crossed.

After several lifetimes of reincarnation, he did not discover the secret method of the "Vajra Prajnaparamita Sutra", and he has always been haunted by his words.

After obtaining the fax sutra, Liyan held the "Vajra Prajnaparamita Sutra" in his hand as if he had obtained a treasure.

"That's what I smelled. For a while, the Buddha was defending the country. Gishu to the Garden of Solitude. with the great bhikshu congregation. 1,250 people. Then the world. When eating. Dressed and bowled. Settle in the city and beg for food. in its city. The second begging has begged. Return to the Locality. Meals. Collect the mantle. Wash your feet already. Sit on a seat. ”

With the sound of the supernatural powers, the sea of knowledge of Liyan emitted a golden light and expanded to all sides. According to the wisdom of reincarnation, the first product of the three thousand vajra will be operated by the cause of the encounter, and the knowledge of the sea will be met by the cause, and the light will shine in all directions. With the expansion of the sea of knowledge, the heart of the fire god and the heart of the Buddha gradually became cheerful, chasing the golden light. The Daode Tianzun transformed by the heart of the fire god became even more magnificent and huge, and gradually the Buddha's heart seemed to be dyed with gold, and faintly condensed and formed, and seemed to begin to return to the appearance of a Buddha again.

Because of the encounter, the Buddha came from the sentient beings in the world by chance, walking, sitting and lying down is no different from ordinary people. However, Buddhism pays attention to rituals, and is very particular about walking, sitting, and lying down.

Liyan is no different from usual at this time, only the sea of consciousness has undergone earth-shaking changes, layers of golden light are like waves rolling, the Buddha's heart is full of light, wandering around, quite active. Jin Guang wantonly expands the boundary for Liyan, and if Jin Guang extends outward, he will expand the sea by one point.

The wisdom of reincarnation is the supreme merit, and the practice of the 3,000 vajra is like drinking water, and the water will come naturally.

At this time, in the divine consciousness of Liyan, the Buddha's mind was transformed into a Buddha, and he gave a lecture on the Dharma with 1,250 people in the country. Before giving a lecture on the Dharma, the Buddha also went to the city to beg for the first time, and then went down the street in turn, up to seven houses, and then returned to the Solitary Garden with the begging food. When you finish your meal, wash your hands and feet, and sit upright. What arises in the consciousness is a country of Buddhas, Buddhas, monks, and Buddhas, a pure land, and light shines everywhere.

"Long old man Su Bodhi. In the masses. i.e. from the seat. Favoring the right shoulder. Hit the ground on your right knee. Gassho respectfully. And the white Buddha said. I hope that there is a world honor. If you come to protect and remember the Bodhisattvas. Kindness to the Bodhisattvas. World-honored. Good man. Good woman. Developing the three bodhichitta. Should the clouds live, and the clouds should subdue their hearts. Buddha's words. Good, good, good. Subodhi. As you say. If you come to protect and remember the Bodhisattvas. Kindness to the Bodhisattvas. Thou shalt hear it. Speak for you. Good man. Good woman. Developing the three bodhichitta. It should dwell as it is, and subdue its heart as it is. Only. World-honored. I want to be happy. ”

At this time, in the sea of consciousness, the Buddha whose mind was transformed faintly gave birth to his hands and folded them reverently. After the ten, the sea of knowledge is golden and prosperous, the shape is full, there is a nose, eyes, a mouth and eyebrows, and a moment of Buddha's heart sign is born on the forehead. The golden light wantonly expands the sea of knowledge. Suddenly, a ball of light like the sun was born in the sea of consciousness, and the Buddha said that the sun was born of light and joy. The ball of sunlight is above the heart of the god of fire, emitting a mysterious golden light.

Liyan carefully experienced the mysteries of the cultivation of surrendering his heart, and was good at reciting the sun in the sea and the heart of the god of fire. At this time, in the sea of knowledge, there seemed to be men and women again. At the beginning of the heavens and the earth, God gave light, and then men and women were born. Since there were men and women, the world has become more flexible and colorful.

Protect the mind and surrender its heart.

After a few breaths, the Buddha's heart appeared in front of Liyan's forehead with golden light, and a terrifying coercion rolled in, and the heart ape Wukong, Zhu Bajie, Long Xiaotian, Ugin and others fled.

Liyan continued to practice.

"The Buddha told Su Bodhi. Bodhisattvas Mahasattva. Thus should you subdue their hearts. All sentient beings and the like. If oviparous. If viviparous. If wet. If metaplasia. If colored. If colorless. If you want to. If you don't want to. If you don't think about it. It's not unthinkable. I have caused it to enter into nirvana and perish. In this way, the extinction is immeasurable, and countless boundless beings. There are no sentient beings who have attained extinction. Why. Subodhi. If the Bodhisattva has my appearance. Physiognomy. The appearance of all beings. The longevity of the face. That is, non-bodhisattvas. ”

Make a decision, and look back at the sea. At this time, the Buddha who was transformed into the Buddha's mind gave birth to three heads and six arms, and the mouth was constantly spitting out the Buddha's sounds, and the hands were constantly sealed. The sun also gave birth to three, and shone all over the world. With the extension of light, the sea of knowledge expands rapidly.

"Again, Subodhi! Bodhisattvas in the Dharma, should have no place to live, practice in generosity, the so-called do not stop the color of giving, do not stop the sound and fragrance of the touch of the Dharma giving. Subodhi! Bodhisattvas should be giving, not dwelling in appearances. Why? If a bodhisattva does not stop giving to each other, his merit is inconceivable. Subodhi! What do you mean? The Eastern Void can be

Thinking about it? "No, World-Honored One!" "Subodhi! Is it possible to think about the four-dimensional upper and lower voids in the north, south, and north? "No, World-Honored One!" "Subodhi! Bodhisattvas have no dwelling in generosity, and merit is inconceivable. Subodhi! Bodhisattvas should live as taught. ”

Liyan cultivated wonderfully, and immediately flew in the sky, the speed is rare in the world, and it is comparable to the somersault cloud of the heart ape Wukong.

Seeing this, Wukong, the heart ape, immediately rolled up Zhu Bajie, Long Xiaotian, Wu Jin and others to resist the wind and go to the sky.

He didn't say much, and immediately flew back.

It's hard to come, but it's easy to go back. After a short time, Liyan returned to Tibet.

After stopping for a while, the heart ape Wukong and others also arrived.

At this moment, Xuanyuan Jingtian, who had disappeared for a long time, also appeared.

"Congratulations, congratulations, it is a great merit for the holy monk to get the fax of the scriptures, and the result of the great tribulation of heaven and earth depends on you."

"You've won the prize", Liyan suddenly became able to speak.

Originally, I thought that I had to cultivate a bodhisattva or a golden immortal to be able to speak.

After obtaining the fax sutra, Liyan reaped great merits, and at the same time cultivated the 3,000 vajra, and lifted the sealed closed mouth meditation.

This time, Xuanyuan Jingtian was also shocked.

Learning from the scriptures, the merits are incredible, and the results are also incredible.

Xuanyuan Jingtian fell into deep thought, and couldn't calm down for a long time.

After coming back to his senses, Xuanyuan Jingtian sent out a divine sense to investigate and make a statement.

"Liyan, your cultivation is mysterious and mysterious, like a bodhisattva but not a bodhisattva, like a golden immortal but without the cultivation of a golden immortal, but your whole body is full of merits, I'm afraid there is no evil demon that can easily hurt you." Xuanyuan Jingtian said in surprise.

"Amitabha", the first sentence of praise to the Buddha.

Since it was so magical, Liyan decided to continue practicing the Three Thousand Vajra Secret Method.

"Subodhi! What do you mean? Can you see each other in person? "No, World-Honored One! You can't see it as you are. Why? As it is said, the physiognomy is not the physiognomy. The Buddha told Subodhi: "All appearances are false. If you see things that are not like each other, you see them as they are. ”

Liyan found that the Buddha in the divine consciousness immediately incarnated into thousands of Buddhas, into thousands of appearances, everywhere there are Buddhas, everywhere is like this.

He shouted violently, "All appearances are vain." It's like seeing it".

At this time, the void is broken into reality, and the Buddha is immediately reduced to one.

Subodhi White Buddha said: "World-honored! There are quite a few sentient beings, who have to hear such words and chapters, do they believe in the truth? The Buddha told Subodhi: "Don't do what you say." If after coming and extinguishing, after 500 years old, there are those who hold the precepts and cultivate blessings, and in this chapter can have faith, and take this as a reality, you should know that people do not plant good roots in one Buddha, two Buddhas, three or four or five Buddhas, and have planted all good roots in the immeasurable thousands of Buddhas. If you come to know and see, it is an immeasurable blessing for all sentient beings. Why? It is the appearance of all sentient beings who have no self-appearance, human appearance, sentient beings' appearance, and long-lived appearance; There is no phase, and there is no illegal phase. Why? It is the sentient beings who take the appearance of their hearts, then they are the ones who live for the sake of our sentient beings. If you take the Dharma, you will be the one who lives for all living beings. Why? If we take the illegal appearance, that is, the longevity of all living beings, we should not take the Dharma, and we should not take the illegal. For this reason, it is often said, 'Thou bhikkhus, thou knowest my dharma, like a raft parable; The law should be abandoned, let alone illegal. ’”

Stand up and give up the law to go to the phase, and get the King Kong Avenue.

"Subodhi! What do you mean? If you come to the Anuttara Sambodhiya? If so, what is the saying? Subodhi said: "As I interpret the Buddha's righteousness, there is no definite dharma name Anuttara Sambodhi, and there is no definite dharma, as it comes. Why? As it has been said, it is not desirable, unspeakable, illegal, or illegal. So what? All sages and saints are distinguished by non-action. ”

All sages and saints are distinguished by inaction.

"Subodhi! What do you mean? If a person is full of 3,000 worlds and the Seven Treasures of the world are used for charity, it is a blessing for a person, and it is better to have more. Subodhi said, "Many, World-Honored One! Why? It is merit, that is, it is not merit, so it is said that there are many merits. "If there are people who receive it in this sutra, or even the four verses, and say it for others, they will be blessed better than the other. Why? Subodhi! All the Buddhas, and all the Buddhas, the Buddhas, the Buddha Subodhi! The so-called Dharma is not the Dharma. ”

Receive the four holy words, and follow the law.

Attained Bodhisattva.

Again, Subodhi! If a good man or a good woman is sustained to recite this sutra, if they are despised, it is the sinful karma of the previous life, and they should fall into the evil path, and if they are despised by the people of this world, the sinful karma of the previous life will be eliminated, and they should be attained the three bodhisattvas. "Subodhi! I recite the immeasurable eons of monks in the past, and in front of the Buddhas, I will be worth 84 trillion of the Buddhas who are all supported by him, and there is no emptiness, if there are people again, in the last days, they can be sustained and recite this sutra, and the merits obtained will be less than one percent of the merits of the Buddhas I have offered, and they will be worth less than one hundredth, and even more than one hundred billion, and even arithmetic metaphors. Subodhi! If a good man or a good woman is sustained in the last days and has the merit of reciting this sutra, if I have the speaker or someone hears it, my heart will be wild, and I will not believe it. Subodhi! When you know that the meaning of the scriptures is incredible, the retribution is also incredible. ”

It can purify karma and wash away all kinds of past lives.

Xuanyuan Jingtian discovered the change in his words.

The Buddha in Liyan's divine consciousness has turned the void into reality to a high degree, forming a small thousand worlds.

The external words also washed away all kinds of karma from previous lives, and the whole person became solemn.

"Subodhi! What do you mean? If so, is there a naked eye? ”

"That's right, World-Honored One! There is a naked eye. ”

"Subodhi! What do you mean? If you have a heavenly eye, don't you? ”

"That's right, World-Honored One! If there is an eye in the sky. ”

"Subodhi! What do you mean? If you have a discerning eye? ”

"That's right, World-Honored One! If you have a discerning eye. ”

"Subodhi! What do you mean? If so, do you have a magic eye? ”

"That's right, World-Honored One! If you have a magic eye. ”

"Subodhi! What do you mean? If you have a Buddha's eye? ”

"That's right, World-Honored One! If there is a Buddha's eye. ”

"Subodhi! What do you mean? Like all the sand in the Ganges, the Buddha said it was sand? ”

"That's right, World-Honored One! For example, sand. ”

"Subodhi! What do you mean? For example, all the sand in the Ganges is like the Ganges, and all the sand in the Ganges, and the Buddha world is like this.

"Many, World-Honored One!" The Buddha told Subodhi: "In the land of Er, all sentient beings, certain kinds of minds, come to know it. Why? For example, all minds are non-minds, and they are called minds. So what? Subodhi! The heart is unattainable in the past, the heart is unattainable now, and the heart is unattainable in the future. ”

The eyes of heaven are clear, the eyes of wisdom are clear, the eyes of the law are clear, and the eyes of the Buddha are clear. ......

At this time, I feel that everything is okay and can break through the fog of the world.

I see, Liyan can break through the obstacles in the world at this time and spread the Fa smoothly.

Everything has a way of doing things, like a dream bubble, like dew and electricity, and should be viewed as such.

Three thousand Vajra, that is, non-Vajra, is the name Vajra.

After making up his mind, the golden light added to his body and achieved the meritorious Buddha.