Above everyone was the exit of the crack that left the secret realm, and Xiao Yan also knew that he was not the opponent of the immature boy now, let alone the opponent of Chu Zhongtian, so he had to follow the monks and leave the Burial Immortal Valley.

It's just that the people around him avoided him intentionally or unintentionally, only Shi Jun came over and patted him on the shoulder, sighed, and didn't say anything.

The monks outside the secret naturally didn't know what was happening in the underground palace, after all, the structure inside the cave could shield the divine sense, and Venerable Zhenyuan activated the formation to bring the monks back to the foot of the Tianchi Holy Mountain.

However, they saw the scene behind them, the immortal came to the world, and the demon clan was about to make a comeback, which was a catastrophe for the Quansheng Divine Continent, which was no longer something they could bear.

Zhenyuan Venerable and Qingfeng Mingyue stood in front of the teleportation array, and Qingfeng said loudly to the monks below: "The Holy Sons and Holy Maidens who have successfully come out of this secret realm trial are only Ye Xuan of the Soul Heaven Temple, Shi Jun of the Heaven Replenishing Sect, Yun Yanran of the Yunlan Sect and the Sun Moon Divine Sect are inflammatory, because the situation is special, so the specific ranking has to be judged by the elders of the Heavenly Machine Pavilion according to the performance of the Holy Sons and Holy Maidens. ”

Although there are dozens of people who come out, they are all sparring partners, and the saints and saints of small forces generally belong to high-risk professions, and the strength of their saints and saints is naturally not as good as that of the saints and saints of the big forces, and even the strength of the brothers and sisters of the same sect is much inferior, just like Zhao Qiaojuan before, although he is in charge of the luck of the Heavenly Dao, his strength is not as good as that of Chen Anding, the great disciple of the inner sect at that time.

The Holy Son and Holy Daughter are more of a representative or symbol of the sect on a certain scale, although they have a lot of prestige in the sect, but they have no real power.

Xiao Yan didn't pay attention to these inconsequential things, and after being teleported out of the Burial Immortal Valley, he walked in the direction of the Sun Moon Divine Sect's mountain gate like a walking corpse.

When I was about to reach the foot of the mountain, I suddenly found that the rubies were inlaid between the mountains with green mountains and green waters.

When I walked in, I found that it was a temple.

Believers come and go burning incense and praying, and the monks are doing monotonous and repetitive work, but they seem so comfortable.

The lonely Xiaoyan walked into the middle of the hall, leaning on the door frame, looking at the lotus statue in a daze, his eyes were confused, and his eyes appeared when he and the child picked lotus pods together, while swinging the oars, while laughing and playing.

"Confused, confused, upside down, several times a reincarnation.

Yesterday it was you, today it is me, and who will it be tomorrow.

Coming and going, ups and downs, delusional troubles.

Pure and pure, at ease, the heart and the lotus flower follow. ”

Xiao Yan looked back, only to see a thin figure and a compassionate monk appear behind him.

The person who came was the one who received the Venerable.

Before he could speak, the Venerable continued: "I see that the donor has a relationship with my Buddha, and I have come to invite the donor to wander in my temple. ”

He asked politely: "Master, I'll just come in and have a look, I'm still in a hurry to go back and get back to my master!" ”

The guide was not impressed, and made a request word: "If you come, you will be safe, enter my Buddhism, and my Buddhism will form a karma, I view the donor is trapped by love, not yourself, here to concentrate on cultivation, is expected to escape the red dust cause and effect." ”

Xiao Yan had no choice but to follow and step out of the main hall.

"Oh? What do you mean by that? The anti-inflammatory was also shocked that the monk could see at a glance that he was trapped by love, but he was a little interested, but he didn't say it clearly, and wanted to hear what the monk had to say first.

"The appearance of the invisible body in this world, lust and lust are separated; Positive retribution is only subject to the false harmony of wanting to act and recognize the four aggregates, and there is no colored body. Colorless, so it can't be determined, and before the victory of karma, in the color realm, this realm cultivates the four emptiness. ”

I only heard the Venerable Leader say a bunch of obscure sentences, so that the smoke was covered with clouds, mountains and fog.

"The donor can know that the mulberry field is in the sea, and the stubborn rocks must be covered with moss, as long as an ambition is not dead, you can also yearn for freedom, even if it is burned by wildfires and covered with ice and snow, you can still have your ambition and faith."

Seeing the embarrassment on his face, the Venerable Leader changed his words simply.

Although it felt obviously not the meaning expressed in the previous sentence, after hearing this sentence, I immediately felt something.

"Don't change your ambition? Faith does not fade? ”

Xiao Yan looked up at the sky and asked lightly:

"But why, why does the heavens have such an arrangement?"

The Venerable One clasped his hands together: "Donor! Things are like fixed situations, don't be too persistent in everything, otherwise it's just adding troubles, Amitabha. ”

He also folded his hands together and returned the salute: "Master, I only have this wish in this life, and I have nothing else to ask for." ”

The two of them walked along the Zen monastery, walked on the winding path, and continued to speak to the anti-inflammatory beside them: "My Buddhist disciples are divided into six sects, the first is the Xiang Sect, the second is the Wuxiang Sect, the third is the Dinghui Sect, the fourth is the Precept Sect, the fifth is the Wude Sect, and the sixth is the Silent Sect. Each sect is confined to its own opinions, self-development, dense branches, and many disciples. ”

Xiao Yan sighed: "One teacher has already fallen into different branches of Buddhism, why should he be divided into six sects? If I accept disciples, I will definitely get rid of this redundant faction, otherwise they will never learn the correct cultivation method. ”

When the inflammation is reduced, the introduction is not refuted, and the two of them come to the temple of Xiangzong.

Xiao Yan pointed to the stone tablet engraved with the words "Ten Thousand Laws of Reality" in front of the door, and asked, "Why do you say that all the laws in the world are called reality?" ”

The quote explained lightly: "All kinds of things that are not intertwined with each other are called reality. ”

He asked, "If all kinds of things are called reality if they don't intersect with each other, how should we define them?"

He replied, "There is no definition of all kinds of phases. If there is a definition, how can it be called reality? ”

Xiao Yan asked: "If there is no definition of various realities, they are called realities." You said today that there is no definition, how did you get this definition? ”

Then he replied: "When I say that there is no definition, I am not talking about all kinds of realities; It's about all kinds of realities, and that's what it means. ”

Xiao Yan asked: "You say that there is no definition is reality, and certainty is actually indefinite, and it is not reality." ”

Then he replied, "Since it is uncertain, it is not a reality." It's like knowing that I'm not me, and being indefinite is also unchanging. ”

Xiao Yan asked: "You say that it does not change, how can it be called reality?" Has changed, is the meaning still the same? ”

Then he replied: "If it does not change, it should be there, and if it is, it is not there." So the reality is changed to define its meaning. ”

Xiao Yan asked: "Reality is unchanging, and if it changes, it is not reality." There is nothing to see, what is reality? ”

He understood that he had already understood, so he pointed to the void and asked, "This is the appearance of the world, and it can also be regarded as the void." If you look at my body, can you look at the sky like you look at it?"

Xiao Yan asked, "If you understand reality, you will see nothingness." If we understand non-existence, we also understand that everything is false. The understanding of all things does not lose its false form, and the understanding of non-appearance does not hinder the feeling of appearance. If you can understand it in this way, it's called reality, right? ”

When the monks of the Xiangzong heard this, they suddenly brightened up, and saluted with admiration, expressing their great admiration.

Xiao Yan came to the temple of the Wuxiang Sect and asked, "You say that all things have no phase, how can you prove it?" ”

His Holiness Zhunti was preaching at the door, and when he saw that he was asking questions, he immediately replied, "I discern the formless, that is, I do not manifest the image of the object in my mind. ”

Anti-inflammatory asked: "You don't show it in your heart, how do you know it?" ”

Zhun Ti replied: "I discern non-appearance, that is, I do not choose between objects in my heart. If it is against the sun, it should not be against it. ”

Xiao Yan asked: "For all kinds of phenomena, there is no choice in my heart. And if there is no opposition to the light, there will be no light? ”

Zhun Ti replied, "In the state of meditation, there is no enlightenment, let alone want to know about the absence of appearance!" ”

Xiao Yan asked: "I don't know what the phase is, and I still ask if there is anything?" If you don't have enlightenment, how can you call it meditation? ”

Zhun Ti replied: "I can't ask for evidence, but there is no evidence." It's not meditation, it's called meditation. ”

Xiao Yan asked: "It's not meditation, why is it called meditation?" You say no, this is not proof, what is proof?"

Zhun Ti listened to the analysis of anti-inflammatory, and realized his true heart, and hurriedly asked, "I don't know where this sage is a monk?" ”

"Eliminate inflammation in the Holy Son of the Sun Moon Divine Sect." , anti-inflammatory is naturally neither humble nor arrogant, he replied.

"You will soon attain the fruits of the Tao. There is a devil in this world, and it will not be long before you surrender. ”

After Zhun Ti finished speaking, he suddenly disappeared, and came to the door of the temple of Dinghui Sect again, looked at the word Dinghui, and asked: "The Dinghui you have learned, is it Dinghui or Hui?" ”

The monks replied, "We, the fixed wisdom, are not fixed and not wise." ”

Xiao Yan asked: "Since it is not Dinghui or Hui, why is it called Dinghui?" ”

The monks replied, "It is both in the middle and in the non-determination." Both in wisdom and non-wisdom. Definite is not definite, and wisdom is also unwise. ”

Xiao Yan asked: "When you are uncertain, when you are not wise." This is not Dinghui, how can you ask Dinghui? ”

The monks replied, "I don't know if I'm not wise, but I'm sure I know." It is not fixed and not wise, and Dinghui also knows. ”

Xiao Yan asked: "Hui is not fixed, how do you know?" Indefinite or unwise, who is determined and who is wise? ”

When the monks heard this, their suspicions were suddenly relieved.

Xiao Yan came to the temple of the fourth precept sect and asked, "What is the precept?" What do you mean by a line? Is this precept fixed or wise? ”

One of the sages in the monks replied, "Wisdom and wisdom are born of karma, and if they act according to the teachings and are not stained in their hearts, they are called precepts." ”

Xiao Yan asked: "You say that you act according to the law, that is to be an affair." Dinghui is broken, and what do you say to teach according to law. These two statements of yours contradict each other and cannot be resorted to action. If the inside and outside are not clear, how can it be called a vow? ”

The sage replied, "I have an inner self and an outer self, and I know my confidant completely. To attain enlightenment is to take precepts. If you ask about contradictions, it is all wrong. When it comes to purity, it is the vow, that is, the practice. ”

Xiaoyan asked: "It's all wrong, what else do you say is pure?" If you have attained access, how can there be a distinction between inside and outside? ”

When the sage heard this, he felt ashamed and convinced that it would reduce inflammation.

When he came to the temple of Wudezong again, he asked directly: "You said that there is no gain, since there is no gain, what positive results do you get?" Since there is no gain, there is no gain. ”

One of the monks named Bao Jing replied, "When I ask about nothing, I don't mean that I can't get it." If you want to say that you can get it, if you don't get it, you can get it. ”

Xiaoyan asked: "Since it is not possible, it is not necessary." Since you say you can get it, what can you get?"

Bao Jing asked: "What you see has to be gained, you have to have it." If you can't see it, it's called being able to get it. ”

Xiao Yan asked: "Since it is not gained, what can be obtained is also nothing." If there is nothing to be gained, what can be obtained? ”

Bao Jing listened, and her confusion disappeared.

Xiao Yan came to the temple of the Silent Sect again, and asked the monks, "What is silence?" In this Dharma, which is still and which is silence? ”

One of the monks replied, "If the mind does not move, it is called silence." If you don't defile the teachings, it's called quiet. ”

Xiao Yan asked: "If the heart is not lonely, it must use the method of silence." There is silence, why do you need the method of silence? ”

His Holiness replied, "All dharmas are empty because they are empty. As far as emptiness is concerned, it is called silence. ”

Xiao Yan asked: "Emptiness is already emptiness, and the Dharma is also emptiness." There is no phase, where is there any silence, where is there silence? ”

When the monk heard the words of anti-inflammatory, he suddenly became enlightened.

At this moment, the monks of the six major sects gathered in front of the anti-inflammatory.

The little monk named Bao Jing immediately asked, "I don't know where this senior brother came from?" I actually have such an understanding of Buddhism. ”

"In the Holy Son of the Sun Moon Divine Sect, his name is anti-inflammatory, his strength is low, and he really doesn't dare to be a senior brother!" , anti-inflammatory fists and bowed to thank you, this time it is an exchange of the six major Buddhist sects on behalf of the Sun Moon Divine Sect and the Tianji Pavilion, so naturally I dare not slack off.

The arguments he insisted on were nothing more than the materialism that Chu Zhongtian had told him.

The origin of all things is matter, and there is matter first and then consciousness, which corresponds to the reality of all laws, so he only supports the view of the Xiangzong, and the others are refuted one by one according to the dialectic.

All things in the world are universally connected and eternally developed, and after this experience, Xiaoyan has a deeper understanding of this sentence.

Everything in this world has some kind of relationship with other things, there is no such thing as a completely isolated thing in this world, and history is also material, just like a war millions of years ago, which affected him, a small farmer in the mortal world, and forced him to embark on the path of cultivating immortals.

"I wonder if the Son would like to study the Dharma with us? Away from the worries of the world? Zhun Ti also walked over and asked.

"The disciple has to go back to the sect to discuss with the master before making a decision." Xiao Yan naturally knew about the affairs of Tianji Pavilion, thinking that these two Venerables wanted to be his preachers, so he hurriedly apologized.

Jieyin and Zhun Ti also sighed, and no longer forced it, they only felt that the anti-inflammatory Dharma comprehension was not weaker than that of them, who had cultivated for thousands of years, and they had a close heart.

"My Buddhism has the scriptures, the law, and the three Tibetans of Buddhism, if the sage is willing to practice, my Buddhism will always be open for Your Excellency."

Eliminate the inflammation and thank you and leave, forgetting yourself in your heart, and already have the heart to retreat and practice.