198. Soldiers out of the valley

Eastern Zhou Dynasty Chronicles, let's start today, today is the first time. Let's start with the singular number of gas. The Chronicles of the Eastern Zhou Dynasty, this book, is the moral three emperors who started with a set poem, the five emperors and the citizens of the five emperors on Friday, the seven heroes in the Spring and Autumn Period will rise and fall in the future, and the star of the North King will be a few lines of the history of the hand.

Countless barren hills were sown by predecessors, and later generations reaped and talked about it. Dragon fight, here should talk about Jingtang. I know that the first person to use this kind of fixed use of this fixed poem was Feng Menglong in his Eastern Zhou Kingdoms.

Of course, later this poem was widely used by storytellers and often appeared in many storytelling, at the beginning of stand-up comedy, I often listened to it in that stand-up comedy often used this poem in the Ming and Qing dynasties, often in this form is to start with a poem, and then what about these stories?

At the end of the last poem, sometimes, there will be a few poems mixed with it to express your emotions. This is yes, it's the Ming and Qing Dynasties!

It is the earliest joke that has something to do with the evolution of stars, what does it mean?

They are reference books, they are outlines in the hands of rap artists, so the things in this are actually the poor rap artists.

However, as this kind of story becomes more and more complex, many times it is mainly based on saying, and later, it simply becomes a literary style, this is, but, you see in the Ming and Qing dynasties, there are still strong traces of this singing book, it is these set poems, this Eastern Zhou Dynasty Chronicles!

Actually, it's a story and but, it's connected by a lot of events that it's a story that listens, you seem to be a continuous story, but in fact, the protagonist of the story is a while, and on the other hand, in fact, it's not that it's not a difficulty when everyone reads, right?

When I was a teenager, when I read this chronicle of the Eastern Zhou Dynasty, I was very difficult, what is it?

This story of the Eastern Zhou Dynasty Chronicles, he has a lot of allusions, a lot of allusions, you don't understand. This is a very important question, that is, the education we receive now makes us and the ancients not the same knowledge structure, for example, at the beginning of the story, I don't know everyone I don't know if everyone understands it, how much, right?

Let's talk about this time, what did Feng Menglong say, I love you and compare, just this book.

How much do you understand?

Our boss Feng Menglong said, so the Zhou Dynasty, what about the evaluation of the team king who started from the position of King Wu of Zhou to worship the sky?

Feng Menglong used a sentence in the Shangshu, that is, the singular ordination has mutual ambition, and then said, that is, after King Wu died, the media gave his son King Zhou Cheng, right, King Zhou Cheng has a throne, and Zhu is in charge of the father and son, and it is called the rule of Chengkang.

Mr. Feng dropped a sentence card, and here he said that the crazy kang mechanism is a great line of education, that is, limit us this time This is a review of the three sons of heaven and grandsons of the founding of the Zhou Dynasty, right.

Grandpa Zhou Wuwang Dad, Zhou Chengwang, son Weekly, let me talk about Dabao and his son's two sentences of edification and obedience, in order to limit it, in fact, there is nothing This is a very pure and pure praise, cunning and large, that means, they inherited the certification results of King Zhou Wuwang?

The world is a great reader.

In fact, it is a little difficult to read this Chongyi restriction, hey, this.

The word is very deep, Chongyi, in fact, it means that the road is rugged, it means a very remote place, right, the restriction is to offer sacrifices, that is, even to a very distant place, to offer sacrifices, right?

Chongyi restricts its practicality, what we often say now, it is called the ups and downs of the four seas, and this is what it means for all nations to come to the dynasty. Actually, this meaning is more aware of the fact that it is to say that these two sentences of grandfather, that is, the founding son of the emperor King Zhou Wu, these two sentences of single loss and ordination have mutual ambitions, I tell you that it is interesting King Wu of Zhou, we know that King Wu of Zhou relied on violence to seize the country by force.

The word, which first appeared in the history books, is to say King Wu of Zhou, he is not our current one, it is the kind that it is ancient.

According to our Confucian doctrine, how to comment on the violence of King Wu of Zhou, right, Shangshu tells us a story, that is, it is our boss.

Feng Menglong said this singular number, the mobile phone is what I said, after King Wu of Zhou won the world, in fact, his heart was not steady. Yes, I can rely on violence, so if others can, he came to Zhang Jiangxia to ask you, you said that I am a country.

How long can I do it, Jiang Ziya is actually very clear, where is the psychological problem of the dancing king, so I said to Wuwang Shuo, I have a book of heaven written here, your country can do it, how long can you do it, but the book of heaven, right, I can't show it to you casually, you have to fast first, let's hold a ceremony, I can formalize it, what about this book of heaven?

Please come out and show you, you will see it all. It's just a trick. It was okay to be the king, right, because of this question, he wanted to know the answer too much, so he fasted according to what Jiang Ziya said, and then.

Take out the book of heaven, the so-called book of heaven is the singular number said in the ordination of single loss, in ancient times, it is particularly important to value this red, and think that red is the input of the words written by the children of the day with this drink of red, this is the number of days, the single book is a book written in red, this is what the number of days the book says?

Tian Shu said, ah, talk about people. The benevolence of benevolence, this is our Confucian doctrine, our country, our Confucianism believes that the governance of the country depends on people, and it is the word "everyone", we actually, the previous in other stories have been told to you, right, the synonym of the person is love, love is the antonym of it, what does the antonym of selfishness mean?

Our ancients are saying, you see, a single person on the left of the person is a 2123 on the right, the two ninjas also love is a widespread saying, there is no provision for a few people, but people stipulate ninjas, two, that is to say, people want you to love others, refers to the love between two people, so people love. Although they are similar words, they are all hey, but people stipulate that they are for others.

Si Shi poems are also, private things love themselves, people are relative, this is one by one, heaven and earth, although they are all hey, but, the world is different40 Hey, their own people love others, selfishness and benevolence are opposites, what do you say about people in the single book?

In the book, it is said that if you know that after you add one person to the world, pedestrians can be passed on for hundreds of generations. The country knows that it is not human, but the benevolent government can be passed on to the times. No matter how this country came about, as long as you don't practice benevolent government or in the present era.

Speaking of which, to go to the so-called singular singular, to be ordained is to persuade the king of dance, and to promote benevolence in the whole country is called a ninja, which is the singular restriction of King Wu of Zhou. I fasted to see this single loss.

People under the basis, after Gansu, the next sentence of Gansu ordination is to have each other Zhiming Dance King, after hearing the story of this person, how did he treat this Forget the dance, the king attaches great importance to the household, that is, the door, there is a window, right, each other actually refers to the meaning of everywhere in the house, what about King Wu of Zhou?

I made this person into a lot of small strips.

It's all over the house, remind yourself, don't forget, and then I asked me if I want to do benevolent government, in fact, for this history, we have never said it in the records, and even in the records of our Han nationality, Wang Dejiangshan is a human being, or can't bear that. In Confucius's heart, in fact, sports is still not a person, what does he think in his heart?

In the end, in the end, Ren Sheng's people think that the five kings are still not from Jiangshan City. In fact, there is now a standard, that is, the tenth son of heaven of the Zhou Dynasty, and now it has suddenly become very critical.

If he doesn't have a problem, then the King of Dance's rebellion is also a kind of certification.

However, if something goes wrong with the Tenth Son of Heaven, then I'm afraid this is also a kind of saint's point of view, right? That is to say, King Wu relies on violence to win the world.

So the story hasn't started yet, but a thematic content in this book has already been put forward for us, singular ordination and mutual ambition to know that his son and grandson are, is to educate the great line of Chongyi County to actually be a sentence, the king of dance, right, the Zhou Dynasty has been governing the country with benevolence and righteousness since the king of dance, and his children and grandchildren are all following the direction of literati.

In fact, it is the king of martial arts who won the country by force, whether he is a human being or not a human being, who has the right to judge God, but as it is said in the book, it depends on the tenth son of heaven of the Zhou Dynasty.

Whether he is doing it or not, this is providence. Okay, today let's start talking about the first lecture of this book, let's not talk too much, right, the shopkeeper has not been very good recently, so it's really not good to do it for a long time, everyone remembers the idea of a main line of the Eastern Zhou Dynasty Chronicles, that is, the six words we always say, which six words do their best, and know the so-called people of the Mandate of Heaven.

In fact, this character can also be benevolent, the power of a country depends on whether it is benevolent or not, God manipulates all this, everything is done by heavenly people to see if you are a ninja.

O benevolent benevolence!

And then there is the fate of the destiny of heaven, which is a theme of all the stories in this book, and this is also a literati of the Ming Dynasty, the one in his heart. Things, translated in our current Chinese, this sentence is a country driven by love, God will take care of him, and his national fortune will naturally prosper.

On the contrary, a person who is driven by the so-called new uncle, his future will not be favored by God, because it is selfish and running away, let's talk about this next time, let's take a look at the Zhou Dynasty, the tenth son of heaven in the end, what kind of fate is he, we actually secretly speculate in our hearts about the country of the dancing king in the heart of the saint, resulting in whether it is known to be a person or not a person.

Actually, this time I'll wait, this depends on everyone's comments, every time a new story starts to be told, I will care about everyone's comments, because my post-90s generation is also looking for a style, and there is a style problem. Here's right, everyone is welcome to share their feelings.

Are you willing to listen, or are you still willing to listen, or are you particularly willing to listen, okay. Today, let's be considered a storytelling style, right, what about our storytelling style today?

Actually, it's more important to give. Annotate the book of the Chronicles of the Eastern Zhou Dynasty, right, I imagine that you are reading it, I will help you? Read some of the profound things in this book, welcome everyone and welcome everyone to join in!

At this time, he made a very wrong judgment, which ruined Hebei, and they did not immediately talk to Yuan at this moment to make peace and then the two of us reasonably defend Hebei, he did not do this.

They have made a classic misjudgment, and this sentence will be mentioned again and again in Chinese history in the future.

There is no detailed mention in the history books, but, from the later point of view, it is obvious that Yuan Shang is right, Yuan Tan is the most important enemy When Cao Cao besieged Ye Cheng, Yuan Shang did not immediately withdraw his troops, or he was desperate with Yuan Tan and Yuan Tan only beat Yuan Tan first.

Yes, when you want to deal with Cao Cao, this gives Cao Cao time, right?

One of the judgments they made at that time was that Cao Cao was not short of rate, he came from afar, and Ye Cheng. After many years of Yuan Shao's operation is very strong, and Ye Cheng is all around the grain production to go, right, to the outside of the city Cheng is on the edge of the mountains and fooled, and Hebei, there are communications, Cao Cao is difficult to rely on his troops to achieve the siege of Yuecheng, approval of the first layer, and even still very confident Yuan Shang, you see, so the profound Cao Cao also regardless of continuing to fight with Yuan Tan, this is what we see outside the first brother is more worried than the opponent, because the family is divided, if the division is not good, it is immediately difficult for the force to call one and the other.

So, in fact, this is what he said!

It's not wrong for us to think about it carefully, in fact, it is even very insightful.

This is the current situation.

They obviously ignore a lot of problems, the first thing is that Hebei is now floating people's hearts!

As a result, Cao Cao arrived in Yuecheng, and it was indeed the only industrial city that could not be defeated, digging holes, and stationing in Taiwan failed, but something unexpected happened, Cao Cao happened again, didn't this start to besiege Ye Cheng?

This has not yet been unlocked in the north of Liyang, and the Yuan Tan on Hebei is in the queue, at this time, the approval of Ye Cheng and the military generals are left, right, this is what we are talking about, the new Wuhu, Hebei, where two surrendered and the third is the result of a dispute between ghee and ghee?

As a result, at this critical time, Cao Cao, who also defected to Ghee at this time, this Yu Hu General walked three Cao Cao, so it was easy to pass through the 200-kilometer Yuan God-like bypass of the main force of Yuanshang.

Ye Cheng's scene is too surprising, right, Hebei's new five famous generals haven't started fighting yet, so they ran to Cao Cao.

In fact, at this time, in fact, Yuan Shang did not mean that he would face the material of annihilation, because from the back look at Cao Cao, Yuan Shang Yuan phlegm. Let's talk about divide and conquer and fight separately, but these two battles were fought very hard, in a word, Cao Cao won all the way to a certain degree of chance, not to mention that the two brothers wanted He Bing together. In fact, it is difficult for Cao Cao to easily defeat Jeju, if this comes to the peace of the clothes problem is Yuan Shanghe approval.