Looking at the simplicity, Han Feiyu's eyes froze slightly.

The opponent's swordsmanship has really improved.

If it weren't for Gu Pu's old injuries that hadn't healed to this day, he would probably have taken the first step towards a higher realm.

Han Feiyu's heart sank slightly.

In the past, he was in the Shushan faction, and the memory of being pressed by the other party all the time resurfaced in his mind at this moment.

Han Feiyu controlled his mind and removed distracting thoughts, his heart lake was calm, and only the opponent in front of him and their respective swords were left on the spirit platform.

The Dao sword qi crisscrossed the world and turned into another of the three major sword styles in Shushan.

The sword asks the universe!

Chongxiao sword qi, as if it could cut the heavens and the earth apart, and the target was pointed directly at the ancient in front of him.

Between the quaint eyes, there seems to contain a bit of regret.

Then, the exact same move sword asked Huanyu to face Han Feiyu's sword edge.

The two top masters of Shushan will compete again today.

In addition to Han Feiyu, the others also suddenly discovered that there was a strong enemy blocking the way.

Master Zhideng, the abbot of Lingguang Temple, and Master Kongyuan, the abbot of Zhongyue Temple, looked at the people blocking the road in front of them, and they all put their palms together and proclaimed the Buddha's name: "My Buddha is merciful, and my heart and brother are the same as Chengyang Zhenren, why bother to help the evil demons and foreign ways?"

The one who stood in front of them was one monk and one monk.

The monk is another of the three major Buddhist holy places in Middle-earth, the abbot heart and master of the Bodhi Temple.

The Taoist priest is the Taoist holy land of Middle-earth, Dongtian, and the head of the Zhengyi faction Chengyang Zhenren.

On weekdays, the heart and the abbot are the same as Chengyang real people, but they are just nodding friends, and they can't talk about too deep friendship.

But today, they joined hands and stood in front of the abbot of the empty edge and the abbot of the wisdom lamp.

"Winning favors will be rewarded. ”

Chengyang Zhenren said indifferently: "Although before that, the poor Dao didn't know that Chang'an was such a detail, but about all aspects of Chang'an, the poor Dao understood, the twelve Yama may have done a lot of murder in the past, but now since they have changed their evil and returned to the right and treated the common people well, it is the blessing of the common people, and the poor Dao helps them, and there is no obstacle in their hearts." ”

The abbot of Lingguang Temple glanced at each other.

The Zhengyi faction helped the twelve Yamas, but there was really no burden in their hearts.

At that time, they had always kept a low profile, and they did not interfere with the water of the 12 Yama wells, and there was no conflict between the two sides, so now they are naturally easier to talk to.

If there is one thing that the Twelve Yamas have brought to the Zhengyi faction, it is that they broke through the Pure Yang Palace back then.

Losing the checks and balances of the Pure Yang Palace, the Taiqing Palace no longer kept its light and kept its eyes open, and began to dominate the world, and gradually the family became dominant, and the Zhengyi faction also became the first target of their suppression.

The Zhengyi faction has been quiet since then, and Peng Ziling, who was taught by the Taiqing Palace, blocked the mountain gate, and was in danger.

However, Chengyang Zhenren obviously wouldn't blame the Twelve Yamas for this.

The abbot of the empty edge and the abbot of the wisdom lamp are completely different.

Leiyin Temple was attacked by the Twelve Yamas.

The former's mentor fell in the battle of the destruction of the Leiyin Temple.

The latter's mentor fell in the battle of the Twelve Yamas besieged by the Immortal Miracle Incident and was counter-killed by the other party.

"Xinhe Senior Brother, our three temples are originally a family, tracing the roots, and you are also from the same vein of Leiyin Temple. ”

The abbot of the empty edge didn't look at Chengyang Zhenren at all, but just looked at the heart and abbot of Bodhi Temple.

The heart and the abbot looked peaceful: "The Buddha has crossed all sentient beings out of the sea of suffering, and now there are people who are kind to the common people and the people of the world, and we should help each other."

In the past, the destruction of Leiyin Temple was indeed the work of the Twelve Yamas, but let go of hatred and attachment before they could cross others and themselves.

I have no intention of being enemies with the two senior brothers, I just hope that the two of them can stay out of the matter together and not participate in the battle of Jiufeng Academy. ”

The abbot of the Void Rim said slowly: "It's easy to let go of hatred, but it's difficult to stop the evil demons from mutilating living beings and creating new hatred, it seems that Chang'an is fake, blinding the heart and senior brother, and ......"

He looked at the other party: "It's as empty as the senior brother came to the door, blinding the senior brother's ears!"

As he spoke, he glanced around around left and right: "Why don't you see empty as Senior Brother?"

"If Senior Brother Kongru has other places to go, I am here to work with Chengyang Zhenren, hoping to persuade the two of you to stop. ”

Xin and the abbot said: "As for what Chang'an is, time will give us the answer." ”

The abbot of the void edge shook his head: "Forgive me." ”

After that, he closed his palms, and then there was a thousand zhang of Buddha light, which emanated from his body, and then enveloped the four directions, forming a dharma body pure land centered on her.

Everywhere the Pure Land went, Chengyang Zhenren Tongxin and the abbot felt as if there was an invisible force suppressing everything about them.

Language, Sight, Hearing, Thinking, Action......

Everything that exists, all-encompassing, seems to be shackled and difficult to stretch.

The heart and the abbot sighed: "Two senior brothers, offended." ”

In his body, there is also the surging light of the Dao Buddha, and then forms the Dharmakaya Pure Land that belongs to him.

As soon as the Dharma Body of the Heart and the Abbot appeared, the negative effects of the Pure Land of the Abbot's Dharma Body of the Void Rim immediately dissipated.

The two of them are both the thirteenth realm of Buddhism practice, also known as the fourth realm of Buddhism and the Buddha's body, and they are separated from dirt.

The precepts are complete, the three karmas are pure, and the pure land can be called "the land of detachment".

Dwelling on this Pure Land, the Dharmakaya Master is free from all dirt and dirt, and at the same time he blesses his opponent with precepts.

If an ordinary person falls on the Pure Land of Buddhism and Dharma in the realm of detachment, he will be restrained everywhere, and it will be difficult for him to exert his cultivation strength.

It's just that right now, the heart and the abbot are the masters of the fourth realm of the Dharma Body of Buddhism, just like the abbot of the Void Edge, so the influence of each other's Dharma Body Pure Land dissolves each other.

The strength of the two of them is basically between the best, and no one can overwhelm anyone.

However, on the other side, the abbot of Lingguang Temple, the abbot of the Wisdom Lamp, also unfolded his own Dharma Body Pure Land in the realm of deterioration at this time, and joined forces with the abbot of the Void Yuan to suppress the enemy.

Seeing that they were two to one, so that the heart and the abbot were gradually about to fall into the downwind, the dust in the hands of Chengyang Zhenren on the side waved in the air.

Suddenly, the sunlight in the sky seemed to dim instantly.

It's like all the sunlight in this heaven and earth has been extracted by people, and then condensed into thousands of talismans in mid-air.

These talismans rotated, like thousands of troops, and then the talisman suddenly brightened.

Each talisman is as if the sun is descending from the sky and coming to a distance close to the ground.

Thousands of "suns" shine together, like a storm of sunlight.

The storm fell on the pure land of the two Buddhist masters, and there was no violent collision.

But these rays of light are like rain, constantly infiltrating the Pure Land.

Although it is glorious, the pure land that makes the two Buddhist masters give birth to the smell of being clean and dirty.

The pure land where the two of them left the dirt realm suddenly lost their previous wonders.

On the contrary, with the heart of one enemy and the abbot, the Buddha light of the Dharmakaya Pure Land began to become strong again.

The abbot of the empty edge put his palms together, proclaimed the Buddha's name, and then made two Dharma seals on both palms.

Immovable root print.

Donkey Kong wheel seal.

Then, the Buddha's light turned into Mount Meru, enveloping him and the abbot of Lingguang Temple.

It is the Vajra immovable Sumeru Mountain Realm.

The abbot of the wisdom lamp is also the outer lion seal and the sun wheel cause.

Then, it is a combination of magic and martial arts, explaining the immeasurable light and immeasurable power of Amitabha's palm.

The two Buddhist monks, one attack and one defense at this moment, cooperate with each other very tacitly.

The abbot of the empty edge cast the Vajra Immovable Sumeru Mountain Realm and protected him and the abbot of the wisdom lamp together.

The abbot of Zhideng didn't care about his own safety at all, but just attacked Chengyang Zhenren Tongxin and the abbot with all his strength.

The power of the Buddhism in this realm made a full effort, so that Chengyang Zhenren, Xin and the abbot all felt threatened, almost suffocating.

Chengyang Zhenren couldn't help but sigh in his heart, the other side was really worthy of a family decades ago.

It has only been a few decades since the fall of Leiyin Temple, and Kongyuan and Zhideng have been the abbots of the two holy places of Buddhism respectively, but they were both brothers who studied art in Leiyin Temple at the beginning.

Of course, this also includes the heart and the abbot.

Xin and the abbot faced the alliance of the empty edge and the wisdom lamp, and there was a lot of sighs in their hearts for a while.

However, emotion is emotion, and his movements are not slow at all.

is the same as the empty edge and the wisdom lamp, and the heart and the founder are also forming a Dharma seal with one hand at this moment.

In the past, the inheritance of the Leiyin Temple, and now in the hands of the Bodhi Temple, the wisdom fist seal and the outer binding seal appeared at the same time, and then combined.

On the pure land of the Dharmakaya of the heart and the abbot, a tall Bodhi tree suddenly grew.

After the Bodhi tree appeared, it immediately blocked the Amitabha palm of the abbot of the wisdom lamp.

The abbot of the wisdom lamp, Amitabha, holds the immeasurable light and immeasurable power, but the heart and the abbot also have the Bodhi Dharma realm, which accommodates this immeasurable light and immeasurable power together.

Chengyang Zhenren couldn't help but admire when he looked at the three masters of Buddhism in front of him.

At the same time, he brushed the dust and waved it again.

As a result, the "golden light rain" that was infiltrating the opponent's Buddha's body pure land suddenly changed its appearance and turned into talismans that were pasted on the opponent's pure land.

With the cultivation strength of the thirteenth realm master of Buddhism, under the suppression of the Pure Land, it is difficult for the Daomen talisman to play a role.

At the beginning, Chengyang Zhenren was a master of the Thirteenth Realm like them.

The fourth realm of Taoism is called "Heshen".

The primordial spirit is in harmony with heaven and earth.

As soon as Chengyang's real talisman was completed, countless thunderbolts suddenly exploded in a series on the Dharma Body Pure Land of the Abbot of the Void Edge and the Abbot of the Wisdom Lamp.

Immediately after, the sky was overcast, and countless electric snakes kept shuttling through the clouds.

Then, it all converged here, and then it split in a row.

The two Buddhist masters seemed to be completely trapped in the sea of thunder, and constantly suffered the bombardment of thunder.

Fortunately, the vajra of the abbot of the void edge does not move the Sumeru Mountain Realm, which is really extraordinary.

Single-mindedly and dedicatedly defended, Chengyang Zhenren's Tianfu Xuandu Thunder Urn could not break it.

However, the Amitabha palm of the abbot of the wisdom lamp also can't help the heart and the abbot's Bodhi Dharma realm.

Both sides showed a situation of attacking and defending for a while, and neither could do anything about the other.

Then, a group of three Buddhas and four masters will compete in pairs and twos, and Middle-earth will replace each other's opponents.

But in the end, it is difficult to distinguish between victory and defeat.

The abbot of the empty edge and the abbot of the wisdom lamp have the intention to forcibly break through and throw off each other, but Chengyang Zhenren and the heart and the abbot are always vigilant about this.

Neither side can help the other.

"Master Kong Shi of Yansheng Mansion and Peng Zhangjiao of Taiqing Palace will go out this time, and it is in vain for you to stop the two poor monks. The abbot of the Void Rim said.

"I can't wait to do what I can. Chengyang Zhenren said.