The condensation method passed on by the Jiuyang Demon Venerable is to intercept the intention from the image of the great destruction and agitation, and condense it into thunder from the ethereal image.

Thunder is divided into five elements, and gold, wood, water, fire, and earth can all be achieved. Xu Qi has refined a body of fire, and the condensed evil power is either in harmony with it or in harmony with it, which has a wonderful use.

Fire energy can overcome gold, if the gold and thunder are condensed, it is the existence of non-fire and non-gold after the fusion of the evil, with killing sharpness, and infinite firepower, and the power is amazing.

But gold is raw water, and the water is cold, which is the sharp essence of dry gold.

After the combination of fire and water, the fighting is endless, and it is extremely difficult to smelt into one place. But if it can really be achieved, then it will generate the qi of water and fire, which is between the visible and the invisible, and the power is even more amazing.

Xu Qi came to the East China Sea to condense the imagery of the turbulent sea from the turbulent sea of the East China Sea, and to condense into the body with nothing.

I have tried before, but the water in the East China Sea is agitated, everywhere, everywhere, and I really don't know where it comes from, and I don't know where it goes. Xu Qi had the intention to intercept this stirring image, but he couldn't find the root cause at all and couldn't achieve it.

However, when the Star Beast extracted the power of the water element, Xu Qi found the source of the image of the ups and downs of the power of the water element.

The majestic and boundless power of the water element lingered around him, and Xu Qi naturally felt very unhappy. He put all the Gang Fire into the Trick Hole, hiding it without sending it, reducing the confrontation between the Gang Fire and the power of the Water Element to a minimum.

Even so, Xu Qi felt very unhappy, and he wanted to leave this place everywhere in his body. It was also he who tried his best to suppress his impulse, so he didn't throw the Star Beast off, and he ran away from it.

"Ordinary monks only use one meridian to contain the force, and one meridian to contain the evil force. Even if you go to a place where the environment is extremely different from the self, it is not a big problem. But my meridians and acupoints are full of fire, although it is several times better than ordinary Tiangang monks, but it also has such inconvenience. ”

Xu Qi understood the reason, so he could only suppress the feeling of the flesh to the minimum, divide three points of the divine soul to guard the physical body and control the actions of the physical body, and the other seven points of the divine soul to collect the thoughts and sense the image between the ups and downs of the power of the water element when the star beast devoured the power of the water element.

Between the ups and downs of the power of the water element, Xu Qiyi's heart moved with it, rising and falling, to find the image of the turbulent and shattered water mine hidden between the ups and downs.

......

Away from the southwest of the country, in the deep mountains where people are cut off, there is a lonely small temple.

Shi Qingsong and Monk Rukong walked along the mountain road one after the other.

Both of them have the ability to fly, and they don't know how much time they will save when they come away. It's just that the two of them knew that this was not a rule, so they abandoned the escape method thirty miles away from the small temple and walked step by step.

Looking at the small temple a hundred zhang away, Shi Qingsong shook his head slightly, and said: "Although I have lived in the world for a long time, whether it is a monk or a demon clan, I have little to deal with, but I have also heard of the name of the Pure Land Buddha Sect. It's just that I didn't expect that the Pure Land Buddha Sect would be here. ”

Looking at the small temple, Rukong's mood was complicated, and he said in a low voice: "The Pure Land Ancestral Garden, naturally you have to live away from the world to have tranquility." ”

raised a single palm and gave a salute to Shi Qingsong, and walked forward like an empty step, followed by Shi Qingsong.

In the past few months, Rukong and Shi Qingsong have tracked all the way and cleaned up the disciples and disciples of the masters in Moyun Temple.

Those people used to be a lot of evil, but they still have a teacher's rules to govern them. As soon as the first seat of the division died, it was the group of thieves who had no leader, and chaos arose. If it weren't for the proper tracking and speed of Rukong and Shi Qingsong, I really don't know how many things those monks who have no restrictions and are evil can do.

After some tracking, it was really a river of blood, one blood mark at a time. The Buddhist monks felt that the killing precepts that should never be broken were cleaned up like nothing.

The people who should be killed have been killed, but the matter caused in the Moyun Temple has not been completely concluded. Rukong and Shi Qingsong came here to put an end to this matter.

Among the Pure Land Buddhism, there are people who secretly communicate with a group of bandits in Moyun Temple. This matter will not be cleared and understood, and it will never be stopped.

But when I returned to the Pure Land Buddhism, I saw that this extremely familiar grass and trees were even more complicated under the hollow.

The outcasts who committed the murder precept, after killing people outside the home, came to their own teachers and asked them for an explanation......

Ru Hollow sighed in his heart, and let go of these thoughts for the time being.

In the small temple, there is a monk kneeling, chanting in front of the Buddha in a low voice. I heard the sound of footsteps coming from behind, and felt that this breath was somewhat familiar, so I turned my head to look.

At a glance, I saw the monk Rukong with his hands folded and standing in front of the temple gate.

"You?"

The monk stood up, frowned slightly, folded his hands and recited a Buddha name, and there was a suspicion in his tone: "What are you doing?"

Rukong announced the Buddha's name in a low voice, raised his eyes slightly, and looked at the monk in front of him: "Come and ask to see the first seat of the Arhat Hall of the Pure Land Buddha Sect, Master Fayuan." ”

The Luohan Hall is the place where the Pure Land Buddhism is in charge of the Dharma and the execution of punishments, and it is not in charge of the inside or outside. Usually people come to visit the Pure Land Buddhism, and they don't ask to see the first seat of the Arhat Hall.

"As empty. ”

The monk's tone was a little unhappy, and he said in a deep voice: "You are no longer a disciple of the Pure Land Buddha Sect, and you are not allowed to enter the gate wall of the Pure Land Buddha Sect. Why are you coming back now? Do you want to ask the Fayuan Master for punishment?"

With his hands folded, the monk nodded to Rukong, stretched out his hand and asked, "Let's go, you shouldn't come back." ”

Rukong opened his mouth to say something, but after all, there was nothing to say.

"In Shiqingsong, I have seen a Zen master. ”

Shi Qingsong flashed to the side, and he bowed to the monk and asked, "Haven't you asked this Zen master what to call him?"

The monk hadn't paid attention to Shi Qingsong before, and his heart was on the monk Rukong. Now that he suddenly saw Shi Qingsong, he sensed the qi machine slightly, and knew that the person in front of him was a demon.

The relationship between the demon monks and the human monks is not harmonious, but it has not reached the point of shouting and killing as soon as they meet. Although the Pure Land Buddha Sect had little to do with the Yao monks, it did not have a bad relationship with the demon clan.

looked at Shi Qingsong, and then looked at Rukong on the side, and the monk said: "The poor monk's name is like Xuan, I have seen Mr. Shi." ”

After a pause, Ru Xuan asked, "The poor monk is lonely and unheard, I don't know where Mr. Shi is practicing and what is going on?"

"Originally, it was a casual practice, but later I entered Jiuyang Mountain in northern Xinjiang, and I practiced in Jiuyang Mountain. ”

Stretching out his hand to Rukong, Shi Qingsong said: "I came with Zen Master Rukong, and I want to ask to see the first Fayuan Master of Luohan Hall, and I hope that the Zen Master will say it." ”

When Monk Ruxuan heard this, his eyes changed suddenly, and he turned to look at Rukong, shook his head slightly, and said, "It's not enough for you to come, you have to bring ......"

He had a lot of words left unfinished, but there was a genuine demon clan monk Shi Qingsong standing on the side, and there were some words that he really couldn't say.

If you put it into the empty space under the Jiuyang Old Demon Seat, the Pure Land Buddha Sect knows it. Because when Rukong discovered the inheritance of the Buddha Gate before, he passed the news to the Pure Land Buddhism. Regardless of whether this news is true or not, if the matter of the airdrop under the throne of the demon clan is certain.

When the news spread, there was an uproar in the Pure Land Buddhism. Although Rukong is an outcast who has committed the precept of killing, he is fundamentally inseparable from the Pure Land Buddhism. Now that he is under the throne of the demon clan, although he is an outcast of the Pure Land Buddha Sect, it also makes the Pure Land Buddha Sect ugly.

After that, although there was no news related to Rukong, there were many news of the old demons of Jiuyang who entered the Pure Land Buddhist Sect. That Jiuyang old demon was rampant, killing many Buddhist monks. Although the dead are not the disciples of the Pure Land Buddhism, they are also fellow Buddhists, and the Pure Land Buddhism, as a Buddhist leader, naturally cannot be indifferent.

Negotiated this matter with the demon clan, and it was difficult to have a fair result, so the Pure Land Buddhist Sect sent someone to negotiate with the Confucian sect. That Jiuyang old demon is a disciple of Confucianism, a general who has left the country, and it is reasonable for the Pure Land Buddha Sect to negotiate with Confucianism.

Unexpectedly, the old demon of Jiuyang had a disciple named Chu Zhou, who was actually the head of the Guozijian. The Zen master sent by the Pure Land Buddhism to negotiate the theory argued with him, but unexpectedly, this Chu Zhou was quite evil and wise, and there was no way to refute the crooked reasoning, but it made the Zen masters of the Pure Land Buddhism fall behind and return in vain.

This kind of thing is related to the old demon of Jiuyang, and the monks of the Pure Land Buddhist Sect naturally have a good impression of the old demon of Jiuyang. And the empty monk who worshiped under such an old demon seat made the disciples of the Pure Land Buddha Sect even more annoyed.

Ruxuan and Rukong were old acquaintances, but because of this, after Ruxuan knew about this series of friendships, he was more annoyed than ordinary colleagues.

Now seeing that Rukong came back by himself, it is not counted, and he also brought a demon clan from Jiuyang Mountain, Ruxuan did not scold on the spot, and his meditation kung fu is deep enough.

"There is little interaction between Jiuyang Mountain and the Pure Land Buddhist Sect, and there may be some misunderstandings. ”

Shi Qingsong has lived in the world for a long time, and he can see clearly how people's hearts are, his eyebrows and eyes are high, and he arched his hand beside him: "Coming here today is a very important thing. Whether it's some misunderstandings or disputes, can we put them aside for the time being?"

"Hey. ”

Monk Ruxuan glanced at the silent Rukong, turned to Shi Qingsong, and said, "It's unfortunate that the two of you are here, it's inconvenient for us to see guests today, so please go back." ”

"It's inconvenient today, so naturally we can't force it, but there is always a convenient time. Shi Qingsong arched his hand and said: "I hope that Zen Master Ruxuan will give me a time, and then I will come back to ask for a meeting." ”

Shi Qingsong is polite and thoughtful, and his words are calm, but he has a sense of insisting on this matter and not letting go.

"It's inconvenient today, and it's inconvenient tomorrow. As for which day it will be convenient to see the two, there is really no certainty. ”

For example, Xuan Chong bowed to the two of them and said, "If the two want to wait, the poor monk will never stop them." ”

As he spoke, he turned back to the Buddha and continued to chant the sutras, ignoring the two of them.

"If you are mysterious, you must not be rude. ”

In the air above the small temple, a peaceful and heavy voice came from mid-air. Following the prestige, I saw a monk shining with golden light around him, stepping into the air.

The monk slowly fell, and Ruxuan hurriedly saluted: "Master." ”

He exhaled a low breath and bowed to the monk, but he did not speak.

The monk pronounced a Buddha horn and said lightly to Ruxuan in the temple: "Ruxuan, you go and do your own work." ”

"Yes. Ruxuan made a bow, glanced at Rukong, knelt down in front of the Buddha again, and chanted with peace of mind.

The monk looked at Rukong and nodded slightly: "Rukong, I haven't seen you for a long time." ”

Rukong proclaimed a Buddha horn in a low voice, saluted together, and did not speak.

The monk turned to Shi Qingsong, saluted and said, "The poor monk has seen Mr. Shi Xiao." ”

"I've seen the Ming Jing Zen Master. Shi Qingsong returned the salute and asked, "Does the Mingjing Zen Master know you?"

After announcing the Buddha's name, Ming Jing nodded and said: "Mr. Shi Xiao is a senior disciple of Mr. Jiuyang, and although the poor monk is in the mountains, he has also heard Mr. Shi Xiao's name." ”