Dozens of newspapers were placed in front of Zhao Han.

Representative articles have been circled for the emperor to read quickly.

After roughly sweeping it, Zhao Han couldn't help but wonder: "Sure enough, this pen stick is like a quarrel, and it will be crooked to the edge of the sky when it is noisy." ”

Li Xiangjun asked, "Does Your Majesty want to see it again?" ”

"No need, let them keep arguing." Zhao Han is very satisfied with the current situation.

Although there were businessmen who published articles, and although there were great Confucians who helped them speak, they still fell behind at the beginning. The main thing is the three outlines and five constants, which cannot be bypassed. And women should marry and raise children, which has been recognized by the vast majority of readers.

However, a new force was added halfway through!

Nowadays, the world of thought is full of flowers, and some new schools of thought have suddenly joined the debate to speak for women in order to attract attention. These new schools of thought popped up, and immediately led to rival schools, and it turned into a big scuffle. Whether a woman can become an official in the imperial examination is only a passing topic, and the core focus of the debate has become a struggle for the right to interpret the Confucian classics.

At Hangzhou University, Professor Chen Qu initiated a debate, and both the Qishan School and the Yaojiang School were invited to participate.

Today's Zhejiang is the world of Yangming psychology.

However, Zhejiang's heart disciples have already played dog brains with each other.

In the fourth year of Chongzhen, Liu Zongzhou and Tao Shuangling co-founded the "Witness Association". Due to differences in the idea of how to "witness", the split occurred in just one year. Liu Zongzhou's friend and disciple formed the Qishan School. Tao Shuangling's friend and disciple formed the Yaojiang School.

Chen Qu, who initiated the debate today, although he is from the Qishan School, belongs to the heresy of the Qishan School!

Hundreds of teachers and students from Hangzhou University, as well as dozens of sociologists, took the lead in speaking: "Recently, there has been a debate between men and women in Jinling, and both sides of the debate are quoting scriptures. Why quote the scriptures? Because are those the words of the saints? What the sage said must be right? A saint must first and foremost be a human being. If the saint is not a human being, then what do you want Lu Wang Xinxue to do? The foundation of Lu Wang's heart is to conscience, and everyone is holy! If a saint is not a human being, then a human being cannot be holy, and there is no need for my mind to exist. ”

As soon as this statement came out, everyone agreed, and the saint must be a human being, which is the basic concept of the study of mind.

Then Chen Qu began to mess around: "In my opinion, even if you become a saint, you are no different from ordinary people in terms of human nature. Don't be in a hurry to refute it, but listen to me. If you become a saint, your human nature will be perfect, and you will be very different from ordinary people, so ordinary people who have not become saints, is human nature missing? If there is a defect in human nature, then it cannot be called a human being, but just a human instrument. If you are a saint, you are detached from the humanity of ordinary people, and I don't think this saint should do well! ”

"Nonsense!"

Liu Yan was suddenly furious, pointed at Chen Qu and said: "You have turned your back on your master, and now you are here to criticize the sages, you are really not a son of man!" Do you want to be Wang Longxi, or do you want to be that Wang Taizhou? ”

Liu Yan is the son of Liu Zongzhou, the founder of the Qishan School, and he is also a son and daughter of Huang Zongxi.

Today, the Qishan School has been divided into three, Huang Zongxi belongs to the orthodox school, Liu Biao belongs to the revisionist school, and Chen Qu is the independent school.

And Wang Longxi and Wang Taizhou in Liu Yan's mouth, one is Wang Ji, the founder of Wangmen in Zhejiang, and the other is Wang Gen, the founder of the Taizhou School. These two schools of thought belong to the left school of mind, and their academic views are very extreme. For example, the Taizhou School preaches that all people in the world are equal, all industries are equal, everyone can be a saint, and working hard and living is to do learning.

The Wangmen of Zhejiang was once popular in Zhejiang, and it was the orthodoxy of the country's psychology. The ideas of the Qishan School and the Yaojiang School were actually inherited from the Wangmen in central Zhejiang. But as an emerging school, if you want to rise, you have to overthrow the authority, and only by completely overthrowing the Wangmen in Zhezhong, the Qishan School and the Yaojiang School can seize the Xinxue Taoist system - in history, the Yaojiang School succeeded, and it was also called the "Yangming School".

The scholars present here today seem to come from only two schools, but in fact they have split into six or seven forces.

They debated whether the question of men and women was false, and they took the opportunity to compete for the truth of the Taoist system!

"I think Chen Qianchu (Chen Qu) has a point," Shi Biao suddenly stood up, "A saint should be a human being, and a human being has seven emotions and six desires." It is not a human being who does not have seven emotions and six desires, nor a saint, but a heavenly immortal! ”

Shi Biao suddenly supported Chen Qu, which made many people unexpected.

Historically, Shi Biao was the third generation of lecturers of the Yaojiang School, and his views at this time clearly showed signs of becoming a heresy within the sect.

"Ahem!"

Shen Guomo suddenly coughed, and the disciples immediately shouted for silence.

Shen Guomo is one of the founders of the Yaojiang School and the oldest predecessor in Zhejiang Xinxue. He didn't look at Shi Biao, a disciple of his own lineage, but said to everyone: "Today's debate is whether a woman can become an official in the imperial examination, not whether a saint is a human being. ”

In the face of his predecessors, Chen did not give any face: "No matter the saint, it is the fate of the wood to seek fish." The argument that men are superior to women is all from the sage scriptures, how can it be discussed without the saints? What is Confucianism and what is the study of sages? In my opinion, knowing that mistakes can be corrected is sacred learning. If it's wrong, it's wrong, and it's correct. Saints also make mistakes, and we, the disciples of the Holy School, have the responsibility to help the saints correct their mistakes! ”

Shi Biao echoed: "This is a great good! ”

"Nonsense!"

Shen Guomo scolded.

Shi Biao turned around and bowed his hand to his teacher: "Sir, the disciple is not going to turn his back on the master today, but the disciple does think so. Saints are also human beings, and saints are also wrong, as long as they are corrected. ”

Chen Qu continued: "Let's not talk about whether the sage is wrong or not, is the Confucian classic really what the sage said? The article "University", I think it's a fake! ”

"Boom!"

Liu Yan pulled out his sword from the sheath, pointed at Chen Qu and said, "Shaft, I am inseparable from you!" ”

Liu Zongzhou, Liu Zongzhou, Liu Wei's father and Chen Qu's mentor, has a major academic achievement from "University". At this moment, Chen did actually say that "University" was a forgery, and directly cut out Liu Zongzhou's ideological foundation.

"Teacher's anger!"

The disciples hurriedly grabbed Liu Yan, for fear that he would really rush up and cut people.

I also agreed with Chen Qu's historical standards before, but now I also began to oppose it: "Brother Qianchu, although I agree with your views on sacred studies, it is impossible for "University" to be a forgery!" ”

Chen Qu walked to the center of the arena, stood with his hands in his hands, and said: "The University must be a forgery. Even if it's not a fake, there are many mistakes. How ridiculous is it that the University says, 'Knowing ends at the best'? I believe that there is no end to the Tao and no end to knowledge. The vastness of the world and the vastness of the universe are so vast, where is there any supreme goodness to speak of? The best here is not the best there. Today there is today's goodness, tomorrow tomorrow is tomorrow's goodness. The supreme goodness of the time of Confucius and Mencius is not necessarily the supreme goodness of the new dynasty of Datong! ”

Shi Biao said: "There are thousands of avenues, and different paths lead to the same end." The road is the supreme good, and it has never changed. ”

The two guys who betrayed the division had just agreed with each other, but now they were arguing again.

Chen asked questioning: "Is the way of men and women a great way?" Are you in favor of a woman's imperial examination as an official? ”

Shi Biao replied: "I approve of women's imperial examinations as officials, but I don't think men and women are the great way." The way of men and women is just a path under the avenue. The trail can be changed, in ancient times, everyone could not read, and in ancient times, only men could be relied on to cultivate the fields. Now the world has changed, everyone can study, women can go to school, and women can work in the fields. Now that the way of the world has changed, so must the way of men and women. The more women give, the more they should get, and it is not ridiculous for women to be officials in the imperial examination. ”

Chen Qu smiled and said, "Then let's put away our objections today and debate with these rotten Confucians together!" ”

"It's exactly what I want." Shi Biao immediately reached a consensus with Chen Que.

All the students present were Xinxue disciples, but there were a lot of academic differences. If you insist on saying that there are any common thoughts, there are nothing more than two: first, Wang Yangming is a saint; Second, Buddhism is not shallow to harm people.

Most of the disciples of Xinxue, although they have Zen thoughts, basically advocate "refuting the Buddha", and the radicals even advocate "destroying the Buddha". Many ministers of the Ming Dynasty who were born in the Ming Dynasty had the deeds of destroying the temple, forcing the monks to return to the customs, distributing the temple fields to the people, and taking the wood and stones of the temple to repair the school.

Jiang Xizhe stood up suddenly, this person is also a representative of the Qishan School, and he is currently working as a teacher in Huiji County Middle School. He immediately refuted the views of the two: "The way of the world is indeed changing, but the way of the road remains the same, and the way of men and women is also the way." His Majesty has a theory of personal status, and also agrees that there is a personal difference between men and women. The difference between men and women is due to nature, which is an eternal principle. You say that women can study, work, and plow the fields, but it is just a change of expediency. When I prosper with China, men will be able to do this, and women's nature should be husbands and children! ”

Jiang Xizhe in history, as a professor of county studies, became the acting magistrate of the Manchu Qing Dynasty. Zheng Chenggong led his troops to kill, but this goods actually recruited troops to defend the city, and insisted on defending until the Eight Banners reinforcements arrived, causing Zheng Chenggong to withdraw from Zhejiang in defeat.

Shi Biao scoffed and sneered: "Confucianism has the theory of sexual reason, I have only heard of good sex and evil sex, but I have never heard of sex as a husband and child." ”

"Hahahaha!"

The Hangzhou college students who watched the debate collectively burst into laughter.

Jiang Xizhe said: "All things in heaven and earth are born with qi and have their own nature. The nature I speak of is not the nature of good and evil, but the nature of all things. Water softness is temperament. Shi Jian is temperament. Men are rigid and temperamental. Women are soft and temperamental. When a woman is born in the Lord, she should teach her husband and children and serve her in-laws, which is the natural nature of women. Once violated, it is a reversal of yin and yang. ”

A student from Hangzhou University stood up: "Non-yes, non-yes." Although the water is soft, it can turn ice into hard. Although gold and stone are strong, they can be refined into water. This way of physics is taught by school teachers. Mr. Jiang, you have never studied physics, so don't take this as an example. ”

Jiang Xizhe's brain turned quickly: "Water condenses ice, gold and stone refine water, it is not the norm, it is just an expedient measure." As long as the temperature is normal, water is still water, and stone is still stone. Just like a woman studying and plowing the field, it is also an expedient measure, and when the people of the world are prosperous, there is no need to tire women to plow the fields. ”

Another college student stood up: "Why don't you say women's textiles?" As early as the Ming Dynasty, there were many women who worked as weavers. At that time, the people were prosperous, and the women also came out to work! This is not a stopgap measure! ”

Jiang Xizhen said: "It is also the nature of men to cultivate and weave. It is by nature for a woman to work as a weaver, and she is nothing more than from home to the factory. I believe that as long as it is a textile factory, there can only be female workers, not male workers, and there is no difference between men and women. Even if there are male workers, they are not allowed to share a room with female workers. ”

The college student just now said angrily: "You were not born in a poor family, but I came from the mountainous area of southern Zhejiang." The mountainous areas are poor, and my father and my mother generally work. My mother had to spin yarn at night, cook for three meals, plough the land during the day, and chop wood in her spare time. Nowadays, it is popular to raise pigs at home, in addition to feeding chickens and ducks, my mother also has to beat pigweed and cook pig food. Mother is so hard, why is it that when it comes to your mouth, women should teach each other husband and children? If my mother had only taught her husband and children, I would have starved to death, let alone go to study, let alone be admitted to Hangzhou University at public expense! ”

"Well said!"

Some students and scholars from poor backgrounds immediately cheered for this statement.

Soon, more and more students joined the discussion. They were supposed to be onlookers, but they couldn't help but express their opinions. These students, who are obviously more open-minded, are mostly in favor of women's imperial examinations.

Don't talk about the women's imperial examination, it will take up their Jinshi quota. They are college students themselves, and they know that it is difficult for female students to graduate, so they basically get married before graduation. What's more, they like that there are girls in school, every girl is a baby, even if they are ugly, they are spoiled by the group, and they are very willing to help girls talk.

With these college students, the debate format began to be one-sided.

Or rather, because there were so many speakers, the debate could not go on.

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