Zhao Kuangbiao ordered the infantry to defend the city, and asked Sun Kewang to go out with the cavalry and sweep the land along the river with irrigation canals.

Anyway, if the landlord is caught, he will be killed, and the rest of the people will be restrained and not allowed to leave the original village. 2 5]

Seeing that the Han army only killed the nobles, the artisans, tenant farmers, and untouchables all stood by and watched. Anyway, it's just a change of ruler, and their fate will not change in the future, even if they fight to the death

Helping the nobles in war, they don't do much good after winning.

{15

Easily, thirty miles along the river, Sun Kewang occupied it in only a few days.

Guan Xian, a classmate of Zhao Kuangbiao's middle school and the head of the county yahu section, went to the riverbank countryside to go around and sort out the information to report: "Your Highness, the information of Honglu Temple is too coarse

Lu and Chen already have a general understanding of the original rural situation here.

52

"Tell me about it." Zhao Kuangbiao said.

Guan Xian said: "The basic governance institutions in rural areas are village communities, which are called Milasi Village Communities and Chaimindar Village Communities." [ 1

"The village community of Mirasi is the most traditional, hundreds of years ago, the Chola Dynasty moved its capital to Taiwu (Tanjor City). This dynasty has done something to organize the countryside along the river into village communities, and it is responsible

Irrigation canals were ordered to be built on a village-by-village basis. Although the Chola Dynasty has fallen, these village communities have survived and spread throughout the country. ”

"This kind of Mirasi village community consists of one or more villages, and the administrators are all Brahmin castes. They use their clans as a bond to join forces to control the power of the village community, and they have no leader

In case of major events, several families will discuss and solve them.

"The other kind of Chaidaminer village community has only been in existence for a few decades. King Nayak ruled the land and gave land to the officers and nobles - a village was a village community

The rulers were all Kshatriya officers.

"Mirasi Village Community, similar to the gentry village of Daming. Chaidaminger Village Community, similar to the military village of Daming. ”

"Here, there are no landlords!

"No landlords?" Zhao Kuangbiao asked, "Then who did we kill in the riverside village?" 3]

Guan Xian explained: "We killed the village managers, from the Brahmin and Kshatriya castes. The land here is owned by the king, by Brahmins or Kshatriyas

Carry out collective management of village communities.

52

"So how do you collect taxes? These village managers don't have land, but they are in charge of the land, so can't they fill their own pockets at will?" Zhao Kuangbiao wondered.

Before Guan Xian could speak, Wang Chongxi couldn't help but sigh: "No wonder we can't find the yellow book and the fish scale book, and we can't count the population and land, but we can only see one in the tax collection book."

Villages. The land system here is still the same as the pre-Qin Jingtian system! It was the princes who ruled the cities, and the scholars who ran the villages.

Historically, the British colonizers ruled Tanjor for 150 years, and it took hundreds of years to break the village land management system and turn it into a more advanced landlord ownership system. Jen 4]

You heard it right, landlord ownership is an advanced system here, and it is more conducive to the British colonists to collect agricultural taxes!

Zhao Kuangbiao was quite speechless, the territory he occupied was actually engaged in the well field system.

Guan Xian continued: "The Brahmins and Kshatriyas are nobles, and the rest of the common people are divided into several large castes, dozens or hundreds of small castes. Those little castes, from generation to generation

Doing a certain business, just like the Ming Dynasty's households, tea households, stove households, yin and yang households, and so on. ”

"Each type of caste has its own rules, similar to the guild conventions in China. Conflicts within the caste, such as disputes between shoemakers and shoemakers, are all within the shoemakers' race

The surname is resolved internally, and the Brahmins and Kshatriyas can only mediate, and cannot dictate the shoemaker industry.

As a result, the village communities seem to be chaotic, but their internal structure is extremely tight. They belong to one of the same large castes, but belong to different small castes, and their occupations cannot be changed at will.

If the shoemaker changed his career to become a carpenter, he would be boycotted by the carpenters en masse, or even expelled from the village community. ”

"There are also small castes that can change occupations at will. For example, laundry workers, barbers, etc., are all classified as errand castes, and today they can wash clothes and live, and tomorrow they can be barbers. ”

"The tenants here do not pay a fixed rent to the village community, and they are all calculated according to the grain harvest. About 4/5 of the rent for paddy fields and about 1/2 of the rent for Hayata-

According to the explanation, Zhao Kuangbiao and his subordinates were stunned.

The rent of the paddy field is 80, the rent of the early field is 50, and the tenants were not starved to death? Jen 3]

"Can a tenant farmer survive?" Wang Chongxi asked.

Guan Xian explained: "There are often droughts here, but the paddy fields are better, and if it doesn't rain for a long time, a large number of tenant farmers will inevitably starve to death." After the tenant farmer died, if the land was vacant,

Preferential tenant rents were given to Shudra peasants. If there were not enough Shudra tenants, the village community would give the land to the untouchables. ”

"Every year the peasants starve to death, don't the peasants here rebel?" Zhao Kuangbiao's college classmate Ma Li asked. Jen 5]]

Guan Xian shook his head: "Never rebel." The peasant revolts here were led by Brahmins or Kshatriyas. As for the other castes, they can only rebel with them, and they cannot stand on their own

Come out and rebel. ”[ 19

Everyone looked at each other, what an amazing caste society, they had never encountered before.

Guan Xian said: "Your Highness, either the entire village community will be directly occupied, and the Han people can come as they want." Either don't think about reforming a certain village community, you can't change it at all, a few big species

surnames, hundreds of small castes, each of them is a champion of the existing system. If they don't change, they honestly accept the rule. If it changes, I am afraid that the whole village will rebel, and even the Shoutuo, who is about to starve to death

Luo, I will also think that we are going to rob him of his job. ”

Wang Chongxi said, "Your Highness, if this is the case, then there is no need to provoke Kshatriyas and Brahmins to fight. They are actually a kind of people, nothing more than hereditary officers and gentry

The difference between families.

According to the actual situation, the people reformulated their ruling strategy.

If the Han people want to expand, they will expand on a village basis. Kill the nobles of the village community, the Han people come to be the landlords, and everything else goes on as usual. Jen 5

To put it bluntly, it is to integrate into caste society, and the Han people become new Brahmins and Kshatriyas.

This caste system was inherently designed for conquerors. [ 6

You can easily conquer the land and kill the Brahmins and Kshatriyas to take their place. But don't try to reform the system, that's a thankless task

For. [9]

Unless more and more Han Chinese immigrate, more and more descendants of Han people reproduce. With the increase of the Han people, quantitative changes lead to qualitative changes, and the original system can be broken at that time!

Because of the down-and-out high-caste, it is possible to engage in low-caste occupations (caste theory says no, but in practice it can).

When the Han Chinese were filled with various occupations, the caste shackles were broken.

Zhao Kuangbiao ordered: "Let Sun Kewang temporarily stop marching, and order the nobles everywhere, as long as they are loyal to me, they will still hold their original positions." The land has been beaten down, you guys

Formulate - a plan for appreciating the fields. According to the land area, the villages that have been occupied are divided into two levels: towns and villages, and the Han people are all town and village nobles. The officials we brought were either in Taiwu

If you become an official in the city, you will either go to the town to be an official. In Han villages, there is no caste distinction among Han people, and the rest of the castes and occupations remain unchanged.

Guan Xian said: "Your Highness, in the long run, the Han people will become Brahmins and Kshatriyas. And His Royal Highness's Jin Kingdom will be no different from the small state here, a hundred years later

It is possible to be slaughtered. ”

Zhao Kuangbiao said: "Therefore, the Han people do not practice the caste system within themselves.

"Your Highness, people's hearts are profit-seeking, and human nature is also comfortable and comfortable," Guan Xian admonished, "We people may still be able to stick to our hearts, but what about our descendants?" When the time comes, there is

Probably Confucianism would have been forgotten, and in order to facilitate his rule, the king took the lead in converting to Hinduism. ”

Ma Li said: "Enlightenment must not be forgotten, and when you have free up your hands, you must build a Confucian temple." When there are more Han children,- - schools will be built. The caste system here is too scary, it's tempting

What people enjoy, little by little, consumes their will, and finally consumes it so much that they forget their ancestors, and even forget the teachings of Confucian sages!"

"Your Highness, after the country is stable, please build a Confucian Temple immediately!" Wang Chongxi bowed down.

"Your Highness, please build a Confucian Temple!"

The crowd bowed down en masse.

Zhao Kuangbiao gritted his teeth and said. Of course, the Confucian Temple must be built, so many foreign temples in the city, first demolish the temple and change it to the Confucian Temple, and smash all the statues in the temple! If there is a rebellion, then

Kill them all!"

The Confucian Temple was built in India and was the cultural fire of the Han people.

If the Confucian Temple is not extinguished, China will live forever.

Once there is no Confucian temple, the Han people here will quickly degenerate, and eventually completely integrate into the caste system of lying down and dying.

Wang Chongxi also said: "Your Highness, Han people who immigrate here are not allowed to believe in foreign religions. If you don't talk about faith, you can't worship God, and if there is a violator, you will all ask about it

Chop!" 6_

"Yes.

Zhao Kuangbiao was also frightened by the caste system, and people who have received Confucian education are naturally rejecting this kind of thing.

Sun Kewang stopped marching, and Zhao Kuangbiao asked the civil officials to measure dozens of miles of land along the river. According to the total area of the land, rewards were given to officials and soldiers, and all Han people were landlords and had no land

The Tamil peasants of the land were all converted into private tenants.

There are two kinds of laws in the country, one for the Han Chinese, who moved directly from China and revised according to the actual situation. One set is for the natives, following the caste laws.

At present, Zhao Kuangbiao's actual control territory is also a city and a number of miles of land along the river, which is collectively organized into a county and a number of villages and towns.

After the order was sent to all directions, the nobles in cities and villages across the country were indeed loyal one after another, and they had no intention of resisting at all. When the Chola Dynasty was destroyed, they were too lazy

Resist, now that Zhao Kuangbiao has destroyed the Tanjor Kingdom, they will not resist either.

The premise is not to change the caste system!

As long as the caste system remains the same, it doesn't matter which one is king.

The next thing Zhao Kuangbiao has to do is to measure the land, reward the farmland, build the Confucian Temple, and restore commerce. It is also necessary to build water conservancy, and many irrigation canals are in tatters, so that the Shoutuo

Luo and the untouchables are servants, and they just don't starve to death if they give them food. If you don't pay attention, it doesn't matter if you starve to death.

As far as the Brahmin and Kshatriya collective land management system is concerned, don't want to collect too much agricultural taxes in the future, most of them will be greedy by the Hindu aristocracy.

It had to be changed, so that the Brahmins and Kshatriyas became landlords, and a more advanced landlord ownership system was implemented. But it can't be changed now, because there are not enough officials, and even if it does, it will change the soup

If you don't change the dressing, you will still be given a hidden report on the number of acres.

Zhao Kuangbiao was speechless, he never dreamed that he would be able to see the Ida system in his life.

(There is only one change today.) )

(I looked up a lot of information and found that the south of India is not the same as the north.) Here in Tanjore, there is actually a village community land ownership system, and there is not even a single landlord