Chapter Twenty-Seven: The Great Void

Zhang Chengshan said that he needed an overall survey, only to know that if it was resolved, he could not see the leopard in the tube, and if he only looked at one feng shui was not good, cracking this feng shui would be tantamount to treating the head with a headache and treating the feet with a sore foot. Looking at feng shui requires a thorough understanding of the fire from macro to micro, which is called mastering the pattern of feng shui.

He spoke in such detail, not only to the three "Nie" family members, but also to the two apprentices.

While speaking, Zhang Chengshan picked up the compass and carefully surveyed the cemetery. I also picked up a small compass and spread it out in my palm and laid it flat on my chest.

I pinpointed the direction of the tombstone, dialed the plate, the pointer in the Tianchi overlapped with the red line, and the direction where the pointer stopped was the direction of the cemetery mountain. The compass hand stopped at the last place I wanted to see, and I couldn't help but think that I had seen the wrong direction. So I walked to the tombstone and placed the compass horizontally on the tombstone to ensure that the direction of the tombstone and the compass were placed correctly.

Zhang Chengshan also surveyed the direction of the mountain, frowned again and again, so he burned a piece of rune paper, made a fingering, and after reciting a Zhou Yu, the rune paper rested on the ground. After burning, a stabilizer was erected and a compass was embedded. This operation is the professional performance of Feng Shui masters, in order to prevent inaccurate observation due to arm shaking when observing with the compass.

I leaned over to Zhang Chengshan's compass to take a look, and sure enough, as I expected, the pointer on Zhang Chengshan's compass also pointed to that direction.

Ordinary people look at the direction, divided into east, south, west, and north four directions, sometimes in order to distinguish carefully, plus southeast, southwest, northeast, northwest, a total of eight directions. These eight directions correspond to the Bagua direction, also known as the Bagua Palace. From the southwest position counterclockwise go a circle, respectively, the Qiangong, the Dui Palace, the Ligong, the Zhen Palace, the Xun Palace, the Kan Palace, the Gen Palace, the Kun Palace.

In the line of feng shui masters, each Bagua Palace is subdivided into three directions, with a total of twenty-four directions, called the twenty-four mountains. For example, the three mountains of the palace are C, Wu and Ding, and the three mountains of Kun Palace are Wei, Kun and Shen. The palace is connected to the Kun Palace, and the Ding Mountain and the Wei Mountain are also connected.

When exploring Feng Shui, vertical direction finding is the basic skill and the basis for studying Feng Shui. The pointer on the compass must be pointed accurately, and the direction of the pointer is the direction of the cemetery.

At this time, the compass pointer we saw did not point in any direction, and the pointer stopped at the dividing line between the "Li" Palace and the "Kun" Palace, which is also the dividing line between the "Ding" Mountain and the "Wei" Mountain.

This direction does not belong to either the "Ding" Mountain or the "Wei" Mountain; It does not belong to the "Li" palace or the "Kun" palace. It does not belong to any of the twenty-four mountains, nor does it belong to any of the Bagua Palace.

From the general direction, it is sitting in the north and facing south, but what kind of mountain direction do you say this is, from the perspective of feng shui more accurate survey, this is not a mountain direction. This pattern is called the "empty needle", and it is the fulfillment of the "great emptiness".

Feng Shui is the most taboo about this empty death, the person who commits the "big empty death" is the main murderer, the grave owner is the great murderer, the soul is not at peace, and the relatives and descendants are also guilty of the great evil.

I have followed Xiao Shanbo for so many years, and I have encountered several "great empty deaths", and the fulfillment of guest deaths in a foreign land, family breakdown, crime imprisonment, widowhood and loneliness, and so on. In short, disasters are inevitable. Where the yin house "empty needle", the yang house where relatives live, once out of the yuanyun, nine out of ten, will be haunted and evil.

In our feng shui industry, when we encounter empty needles, most of them talk about tiger color change.

I couldn't help but think that the girl's uncle's house was haunted, and it might not be a dead loved one coming home to see it, but some other ghost at work.

Zhang Chengshan took another seven steps forward and set up a compass again to survey. After the measurement, he moved seven steps, verified it again, and sighed slightly, confirming that this tomb was indeed an "empty needle". Zhang Chengshan didn't say anything to the people surnamed "Nie", and his eyes signaled me not to say more. His personality is calm and steady, and he has always been able to hide things.

Zhang Chengshan's expression was sometimes solemn, sometimes peaceful, and several people surnamed "Nie" also noticed something strange, knowing that the direction of the cemetery was strange, but seeing Zhang Chengshan concentrated, concentrated, and did not bother.

After mastering the direction of the mountain, Zhang Chengshan and I began to survey the feng shui pattern of the cemetery. Sometimes we climbed high places to visit, and sometimes we explored the surrounding soil and trees. I have also been a beginner for many years, and I have a good understanding of the way to find dragon points, and I have a lot of experience in checking sand and asking water. This way of inspecting sand is mainly in the survey of the layout of the four elephants, namely the green dragon position, the white tiger position, the vermilion bird position, and the Xuanwu position. The way to ask about water is to look at the surrounding roads and the source and direction of the water.

This tomb, with the mountains and rivers in its back, and the aura on both sides is open, and there is nothing unreasonable about the situation.

After exploring around, Zhang Chengshan said that he wanted to see another cemetery, and the other cemetery he said was the family of the Nie family ancestral hall who died before the girl's aunt. The middle-aged man replied casually, "I'll take you there." ”

Before leaving, I offered three pillars of incense in front of the grave of the girl's aunt and sister, and then we walked along the mountain road together.

Walking on the mountain road, although Zhang Chengshan and I did not communicate, we tacitly agreed. Since the feng shui master is a person in the Wang Sect, he is definitely not a person who does not learn and does not make mistakes. The direction of the "empty needle" of the cemetery is also the result of the survey, and this kind of orientation is what kind of deep hatred and hatred are needed. Come to think of it, this feng shui master is a ruthless character.

After a short journey up the mountain, we arrived at another grave, which sat on the east side of the mountainside, and as the middle-aged man said, the grave was also overgrown with weeds, mixed with the smell of withering yellow decay.

Zhang Chengshan and I set up a compass, and after many surveys, this tomb is also the direction of the "empty needle". The compass pointer points to the "Xun" palace and the "earthquake" palace between the three mountains of the "earthquake" palace have A, Mao and B, and the "Xun" palace has three mountains Chen, Xun and Si. This "earthquake" palace B Mountain and "Xun" Gong Chen Mountain are connected, and this pointer also points to the dividing line between "B" Mountain and "Chen" Mountain.

It is also a "great empty death", a great omen.