Chen Yong and Chen Yi came to Tianzhu Mountain, and in the Taoist temple under Feilai Peak, they followed their teacher Zuo Ci Taoist to practice Taoism. Because of the relationship between the "companion bracelet" and the "pearl" necklace, in this troubled world, when the heavens were blinded, ordinary cultivators could not absorb the aura of heaven and earth at all, but they relied on these two treasures, and overnight, they succeeded in refining qi.

Soon, Zuo Ci Daoren cultivated with Chen Yong and Chen Yi, and Zuo Ci Daoist quickly recovered his immortal power, and Chen Yong and Chen Yi also reached the realm of foundation building. However, if you want to reach the Jindan realm from the foundation building realm, you have to stump a large number of cultivators. Therefore, for the sake of the two apprentices, Zuo Ci Daoist began to use the Dan furnace to refine two Ning Dan pills. However, Chen Yong and Chen still did not accept the kindness of their mentor at all, and the two of them had to rely on their own strength to complete this road to the knot.

Zuo Ci Taoist admired the perseverance of the two apprentices very much, so he divined a hexagram for himself, from the hexagram image, he wanted to turn into a feather and soar, break through the realm of the Yuan Baby, and still need to go down the mountain to practice, and then accept apprentices. Therefore, Zuo Ci Taoist gave the "Dunjia Book of Heaven" to Chen Yong, and took Chen Yong and Chen Yi to see the original appearance of the Taoist temple in Tianzhu Mountain, and then left Tianzhu Mountain with two Ning Dan pills.

After Chen Yong and Chen still left, they began to screen everything in this Taoist temple, but they still found nothing. It's just that Chen Yong firmly believes that there is a big secret hidden in this Taoist temple, but the two of them don't know it yet. Obviously, his mentor Zuo Ci Daoren also didn't know this secret, otherwise his cultivation would not stop at the realm of Jindan, and it would be so difficult to break through the Yuan Infant.

The two of them didn't look at the "Dunjia Heavenly Book" of their teacher Feng Ruo's treasure at all, and they still relied on their own understanding to cultivate the origin of the Dao Law in this Taoist temple. Both of them firmly believe that their path to enlightenment and immortality must be within this Taoist temple. And only read Lao Tzu's "Tao Te Ching", and do not involve other people's writings.

Because Chen Yong had already discovered from his daily cultivation that there was a big secret hidden in this Taoist temple where he was. It's just that he can't really tell what it is. And Chen still has the same thoughts, so the two of them are more devout about their cultivation hearts.

Since then, the two have begun the path of asceticism, and in this huge Taoist temple, only Chen Yong and Chen are still two. On weekdays, in addition to meditating and cultivating, the two of them also need to work hard for their own survival. Because both of them have only built the foundation, they have not yet reached the realm of Bigu. The two of them also had to rely on these mundane things, catch some animals, and eat meat and food to sustain their lives.

Immortal cultivators don't know the years, which means that true cultivators don't care about everything in the world at all, except for retreat and cultivation. And Chen Yong and Chen are still two people, but they are becoming more and more like real cultivators, they don't care about what they eat tomorrow at all, they just care about their cultivation and whether they have improved. In their spare time, the two will communicate and inform each other of their feelings.

As long as you communicate and talk about the Tao and realize the Tao, you will have a competitive heart. But the two of them are different, they are both very generous, and they will tell each other their enlightenment experience, cultivation methods, and inventory. For the cultivation method proposed by the other party, he will also verify it.

It's just that the conditions needed to cultivate immortals and enlightenment are actually different from person to person, and your enlightenment perception is likely to be completely different from that of others. In fact, on this path of cultivation, everyone needs to go through enough tribulations before they can succeed in cultivating, and there is no shortcut at all.

In this way, the two of them are here, through their own understanding from Lao Tzu's "Tao Te Ching", slowly absorbing the aura of heaven and earth, and making their Taoism more and more sophisticated. It's just that this kind of path of diligence requires repeated practice by the two of them in order to improve their perception and cultivation heart.

Later, the cultivation of the two of them started from one epiphany and ended with the next epiphany, and the rest of the time was on the road to cultivation. The two of them are becoming less and less particular about eating, as long as they can solve their own food and clothing, their stomachs will not be hungry. As for the taste and texture, the two of them don't care about it.

For the two of them, on the road to cultivating immortals, all these things are mundane things, and they are all things that can be discarded. Later, both of them entered the Bigu period, but their own Bigu only ate one meal for a few months, and there was still a big gap between them and the real enlightened people who could not eat or drink.

Recently, both of them seem to have entered a realm that can be understood but unspeakable. This time, the two did not communicate with each other, but communicated with each other through their own divine senses. Now this kind of communication is faster and faster, and I can also feel the other party's realm. Through the exchange of divine senses, the two of them can better determine each other's cultivation paths.

It's just that by this time, all the cultivation methods have lost their attractiveness. Because the road is simple, enlightenment is to perceive with the heart, and then it has nothing to do with the beginning of wanting to find a shortcut in the path. Those who want to become immortals and attain the Tao must absorb the essence of the sun and the moon from the Heavenly Dao, improve their cultivation, and rely on the daily improvement of the Dao to improve their strength, so as to improve their realm.

At this time, the two of them read "Dunjia Heavenly Book" again, and they knew what was said in this book and the application of Taoism. Both of them have a deeper understanding of the realm of their mentor Zuo Ci Daoren. The teacher Zuo Ci Dao has wasted a lot of time and energy on the "Book of Dunjia Heaven", instead of feeling the way of heaven, so he has not been able to break through the realm of Yuanying.

And the two of them are cultivating the origin of the Dao Law, so at this time, they have some understanding, and they are even more aware of the realm of their teacher. In fact, the two of them have a greater understanding of the way of heaven at this time than their teacher, but because the teacher takes a shortcut, they will be in cultivation, and they seem to be one step faster than the two of them. It's just that there are gains and losses, and those who take shortcuts are doomed to not be able to build the road.

It's just that people in the world cultivate immortals, and most people just do it for immortality. If you can't break through the Jindan period, the realm of refining qi and building a foundation, the growth of Shouyuan is still limited. How many people can withstand the temptation and not take shortcuts from the Dan road? What's more, if you don't have a relationship with the Immortal Dao, even if you want to take a shortcut by relying on the Immortal Pill, it is impossible to step into the realm of the Golden Pill, let alone the Yuanying Realm that the teacher is about to break through.

At this time, both of them were involved in the Qimen Dunjia technique in the teacher's "Dunjia Heavenly Book". Those who study under the Zuo Ci Taoist will naturally learn this knowledge from the beginning of their lectures. Zuo Ci Taoist taught the two of them the Book of Changes, but Chen Yong was not very interested in this Tao, and Chen was still at that time, but he learned quite deeply.

The reason why Zuo Ci Taoist explained the "Book of Changes" to the two at that time was actually to teach the "Dunjia Book of Heaven" to the two of them, but if they wanted to learn the "Book of Changes", they must have a deep understanding of the "Book of Changes". At that time, Chen Yong specialized in the art of war, so he naturally didn't focus on books such as "I Ching" as much as Chen still read.

In addition, Chen Yi was originally talented in the study of Nine Palace Bagua, and at that time, Zuo Ci Daoist taught Chen Yi some simple divination techniques. It's just that Zuo Cidao is afraid that these things he taught will leak the heavenly secrets, so he didn't have more in-depth teaching. Zuo Cidao was also afraid that Chen would still disregard God's punishment and help Chen Yong succeed, so he only dabbled in these miscellaneous studies.

Therefore, after getting the "Dunjia Heavenly Book", Chen Yong only read it once, and then put this "Dunjia Heavenly Book" on the shelf. However, Chen is still deeply interested in the Nine Heavens Xuannu, the emperor's teacher, so she also has a lot of knowledge in "Dunjia Heavenly Book". In fact, this "Dunjia Heavenly Book" not only has gossip physiognomy, but also dabbles in the arrangement of troops and the art of Qimen Dunjia.

And if you want to learn the foundation of the formation, it is the Nine Palace Bagua Diagram! Therefore, when Chen Yong learns the art of war, he naturally has to dabble in it, but the focus is different. And Chen is still quite talented, especially for gossip physiognomy and deduction, and he has the ability to learn from a teacher. She just read the "Book of Dunjia Heaven", and she knew the art of soldier talismans, yin talismans, Qimen Dunjia, Taiyi, and Liuren.

On this day, when Chen was still cultivating with Chen Yong, she suddenly felt something, so she took out three copper coins and divined a hexagram in front of the ancestors of the Three Qing Dao. Chen is still only one hexagram, even if he is out of the Yuan Infant Road of his mentor Zuo Ci Daoren, it seems that he is going to make waves again. Chen still found that this hexagram was related to the practice of his teacher Zuo Ci, so he performed another hexagram for this purpose.

Only then did she calculate that her mentor Zuo Ci Dao had an apprentice who was in trouble on the top of Chicheng Mountain on Tiantai and needed someone to rescue him. And from the hexagram, it seems that the teacher Zuo Ci Daoren is in Shanyin at this time, and he has not calculated at all that his apprentice is in trouble. Chen still told his eldest brother Chen Yong about this, and Chen Yong naturally knew how much effort his mentor Zuo Ci Daoren had put in to turn Dan into a baby.

Therefore, the two decided to close the Feilai Peak on Tianzhu Mountain first, and the two flew to Tiantai Chicheng Mountain together. Saving people is like fighting fires, Chen Yong naturally understands, so even if it costs a lot of immortal power, he will not hesitate to do it. Chen Yong and Chen Yi flew with immortal power again.

Because the two of them reached this realm in this flight, the immortal power consumed was limited. If, like last time, the two of them were mortal bodies, and they had to forcibly fly, it would be impossible for them to fly with this bit of immortal power. In other words, the reason why very few immortals would fly with mortals. Because mortal bodies are too heavy, it is too difficult to drive them.

In this way, the two flew together and came to the top of Akagi Mountain on the rooftop, where the two wanted to find someone who was destined......

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