When these disciples left, only one person remained here, this person was a disciple surnamed Ma, and he also specially instructed the miscellaneous servants to take care of Chen Yong's daily life, if there was anything, they could go to the room not far away to find him, and he said goodbye to Chen Yong and left.

When everyone left, Chen Yong began to practice the Dao in his room, but he didn't expect that cultivating here would achieve twice the result with half the effort, it was really a place full of spiritual energy, and it was suitable for cultivating the Dao. It seems that it would be easier for me to cross over here to cultivate. I must seize the opportunity and strive to become an immortal as soon as possible.

Chen Yong didn't like to interact with outsiders, not to mention that these disciples were not friendly to him. Although the disciple surnamed Nama was kind to himself, there was no need to embarrass him and cause conflicts among the disciples. For Chen Yong, he has food, drink, and a place to live here, and it is much easier to cultivate than before, so if he doesn't hurry up and cultivate the Tao, what are you waiting for?

Therefore, in addition to the necessary diet and rest, Chen Yong spent the rest of his time practicing Dao in the room. Including those who took care of their daily lives, he only allowed them to bring food and drink to the outside world, the ashram where he cultivated, and no one was allowed to disturb them. Namely???????????????? Even when Bai Hongzhen came here, he didn't know it either.

For Bai Hongzhen, he took in Chen Yong because he received a decree to let him go to the Taoist temple on that island in the South China Sea to save the comatose Chen Yong and bring him back to the Chixia faction. As for what to do next, the decree did not explain. This makes Bai Hongzhen a little embarrassed, what should this person do by himself?

Therefore, Bai Hongzhen did not go to the place of ordinary disciples halfway up the mountain to visit Chen Yong at the first time. Instead, at the top of the mountain, after each of his four personal disciples had been instructed in detail, he decided to come down and see how these disciples were cultivating.

When Bai Hongzhen came down to guide, he found that in the year since he left, these ordinary disciples had not made much progress, and obviously their consciousness was still not enough. It's just that when he came to Chen Yong's room, he found that he was cultivating, and the Dao method he cultivated was the authentic Xuanmen Dao method passed down by the ancestor. Bai Hongzhen didn't bother, and left on his own.

Three times in January, when Bai Hongzhen went down to the peak to guide these disciples to practice together, every time he came to Chen Yong's room, he saw him cultivating seriously. And Bai Hongzhen had already discovered that Chen Yong had already reached the Jindan stage. And his age is not yet the age of his establishment, for a cultivator, this is a rare genius? And he's so self-disciplined, who wouldn't like that?

Bai Hongzhen specially inquired about Chen Yong's work and rest time from the miscellaneous servants who served Chen Yong. Only then did he know that this person, as soon as he came here, was like this, he practiced in the ashram every day, and he never stopped. At this time, Bai Hongzhen paid more attention to Chen Yongcai, he wanted to see what his performance would be if something happened? Only then can we determine whether this person is suitable to stay in the Chixia Sect or not, and whether it is worth cultivating by himself!

Next month, it was time for the disciples to do the task of the master, and Bai Hongzhen specially let his second disciple Qin Wan go down the mountain, and took his twelve ordinary disciples to the land of Xirong to eliminate demons with Chen Yong. The second disciple, Qin Wan, had been in the Chixia Sect for ninety years, and he was now over 100 years old, but he still looked like a middle-aged man.

Jindan stage monks have a lifespan of about two hundred and fifty years, so Qin Wan is still trying to break through the Yuan Infant Stage. It's just that Qin Wan has been stuck in the Jindan period for too long, and the reason why he sent Qin Wan to the land of Xirong is because this mission is a task completed by Qin Wugong, the lord of Qin State, to find the Chixia faction, and Qin Wan is the son of Qin Zhuang Gong Yingqi of Qin State, and now let him go back to see the current situation of the clan, I don't know if he can enlighten him and give him a chance to break through.

Qin Wan was surprised at first when he heard Master Bai Hongzhen's order, and then he happily accepted the order. Because Qin Wan hadn't done a master's task for thirty years, after reaching the Jindan period, he only needed to do ten master's tasks, and he could cultivate in the master's door with peace of mind. Qin Wan had been stuck in the Jindan period for too long, and he no longer knew how he was going to break through. When he got this task today, he remembered that he was from Qin, and he couldn't help but burst into tears.

Qin Wan remembered the past of his Qin State, and naturally first remembered his father and brother, who led the generals of the Qin State to fight against the Xirong cavalry, and spent all day on horseback when he was a child. Gaozu Qin Feizi was appreciated by King Xiao of Zhou because he was good at raising horses, and he was awarded the land of Qin, so that the family had a foundation and was known as Qin Huan.

Qin Feizi is a descendant of the ancient tribal leader Zhuan, and his ancestor Boyi (a Bo Fei, also known as Da Fei) assisted Emperor Shun to tame many birds and beasts, and Emperor Shun gave him the surname Ying. Later, the father of Boyi's descendants made a contribution to pacifying the rebellion of King Xu Yan, and King Mu of Zhou gave Zhao Cheng the title to the father, and the father was ???????????????? The clansmen take this as their clan and call it Zhao, that is, the surname Ying and Zhao.

During the reign of King Xiao of Zhou, Feizi lived in Dog Hill, liked horses and livestock, and was good at feeding and breeding. In order to revitalize the royal family and resist the invasion of Rongdi in the north, King Xiao of Zhou chose this natural pasture with fertile soil between Huangshui and Weishui to breed horses. King Zhou Xiao attaches great importance to this important event of enriching the country and strengthening the army, and he has to go to the ranch every year to inspect it.

One year, King Xiao of Zhou went to inspect the breeding of horses, and learned from a dog in the ranch that Fei Ziji was good at raising horses, and as long as the horses were in his hands, they would be fat and handsome. King Xiao of Zhou immediately ordered the ministers who raised horses to bring Feizi to meet him. When King Zhou Xiao asked about the way to raise horses, Feizi replied fluently, and he could say a set of superb methods for horse recuperation, training, reproduction and disease prevention. King Xiao of Zhou was very happy when he heard this, so he asked Feizi to take charge of the horses between Huangshui and Weishui.

After Feizi was ordained, he did his duty everywhere, and within a few years, the number of horses increased greatly, and the horses raised were extremely majestic, and King Zhou Xiao was very satisfied every year. In order to reward and commend Feizi's merits, King Zhou Xiao wanted Feizi to inherit the lineage of his father Da Luo. Shenhou's daughter is Da Luo's wife and has a son, Cheng, who is Da Luo's lineage.

Shenhou said to King Xiao of Zhou: "Once upon a time, our ancestors lived in Lishan and gave birth to a daughter, who became the wife of Rong Xu Xuan, and gave birth to Zhongwei. Now I marry my daughter to Da Luo and give birth to a son-in-law. Shen and Luo married again, and Xirong was subjugated, so you sat firmly on the throne. Think about it. ”

So King Xiao of Zhou said: "In the past, Boyi was in charge of livestock for Emperor Shun, and the livestock were well reproduced. Therefore, the land was sealed and the surname was given. Now that his descendants are also raising horses for me, I will give him the land as a vassal. ”

He gave Qin land to Feizi and asked him to continue the sacrifice of the Ying family, known as Qin Huan. And he did not depose the daughter of Shenhou, and his son became the lineage of Da Luo, so as to make peace with Xirong.

However, in the period of Qin Zhong, Qin Zhong was killed by Xirong's soldiers and horses, and King Xuan of Zhou summoned the five brothers of Qin Zhuang and sent them 7,000 soldiers to lead the army to attack Xirong.

The 7,000 soldiers of the Duke of Qin Zhuang, with 700 chariots, met with the 100 chariots of the Xirong army, and in this battle, they defeated the Xirong soldiers and horses and recaptured the land of Dog Hill. King Xuan of Zhou then named the Duke of Qin Zhuang as the doctor of the Western Regions, and gave the land of the dog hill where the original Da Luo clan lived to the Duke of Qin Zhuang.

The Duke of Qin Zhuang lived in the ancestral hometown of Xiinuqiu, and gave birth to four sons, the eldest of whom was named Shifu. The father said: "Xirong killed my grandfather Qin Zhong, and if I don't kill King Rong, I won't dare to enter the city to live in peace." ”

So he led an army to attack Xirong and gave up the position of crown prince to his younger brother Qin Xianggong. And Qin Wan was at this time, together with the four brothers, to fight against the Xirong army.

Duke Qin Zhuang had the opportunity to send a son to learn the Tao, so he gave this opportunity to his youngest son Qin Wan, so Qin Wan was able to join the Chixia faction in Putuo Mountain in the South China Sea. Due to Qin Wan's excellent performance, he was accepted as a disciple by Bai Hongzhen. Qin Wan has a strong personality and entered the Jindan period at the age of forty. But after sixty years, there is still no breakthrough, so this time there is a matter of accepting the sect's mission again.

Not long after Chen Yong cultivated the Dao Fa, he found that different disciples came to interfere, and there would always be people talking to him, so that Chen Yong could not meditate on the Dao. Therefore, Chen Yong laid out the formation in the front hall, so that the people who came could only reach here, and there was a person in the formation who was exactly the same as himself, who could chat with the people who came and do things.

This is why Chen Yong's life is mixed???????????????? The reason why he could only keep his food and drink outside the door of his cultivation room and not disturb himself was not allowed to disturb him. Because only in this way can you avoid being disturbed by outsiders when you are cultivating. Because of this maze, it was already possible to stop these twelve disciples from coming to interfere with Chen Yong's purpose.

On the evening of that day, Ma Yan, a disciple surnamed Nama, came to Chen Yong's room again, just in time for Chen Yong to finish his cultivation and eat and rest in the front hall. Ma Yan told Chen Yong that Bai Hongzhen asked everyone to get ready, and at the beginning of next month, he and his second senior brother Qin Wan would go to the land of Xirong to eliminate demons. And for this division mission, Bai Hongzhen specially asked everyone to inform Chen Yong that he must go with everyone.

Na Ma Yan chatted with Chen Yong, and said that all the senior brothers often came here and chatted with Chen Yong, as if they wanted to interfere with his cultivation. Chen Yong thanked Ma Yan and said, "Brother Ma, thank you for reminding me, no one has been able to disturb me these days." ”

As he spoke, Chen Yong shook his hand, and another person who looked exactly like himself appeared in this room. It's just that this person looks a little demented. That Ma Yan immediately thought of something, and couldn't help but admire the five-body throw. Chen Yong asked about the time and place, and then specially marked it. Seeing that Chen Yong had written it down, Na Ma Yan got up and left, no longer disturbing Chen Yong's rest.

Ma Yan saw that Chen Yong had already prepared, and he knew his master Bai Hongzhen's attitude towards Chen Yong, so he was even more impressed by him. He knew that this person was much more skilled than his own Dao Fa skills, but he didn't know exactly what level he had reached.

Obviously, Chen Yong should have broken through the foundation building period, and he should have reached the Jindan period, and he should have reached the same level as the second senior brother Qin Wan who led the team this time, otherwise Senior Sister Chen Yunfei would not have taken such care of him.

Ma Yan was very glad that his attitude towards Chen Yong, he believed that as long as he had a good relationship with Chen Yong when he went to the land of Xirong, he would definitely be of great benefit to his cultivation in the future. His family background is not as good as Chu Xiong, Song Wen, Zheng Guo and Cai Jing, but being able to get to know Chen Yong early will definitely make him make a difference in the Chixia faction.

Ma Yan didn't want to reach the end, he couldn't cultivate in the Chixia Sect and was returned. Only by staying in the Chixia Sect can it be more beneficial to his family. Now that he is the only one who knows Chen Yong's secret, Ma Yan naturally will not tell anyone else about this. In this way, it is convenient for him to get closer to Chen Yong during his trip to the land of Xirong to subdue demons.