The fifth kingship
The king's system is a lord, a prince and a man, and he is a fifth-class. The princes are above the doctors, the lower doctors, the sergeants, the corporals, the fifth rank. The field of the Son of Heaven is thousands of miles, the prince is 100 miles, and the boy is 70 miles and the man is 50 miles. Those who cannot go 50 miles are not in line with the Son of Heaven, and are attached to the princes and vassals. The three princes of the Son of Heaven regard the prince, the emperor of the Son of Heaven regards the uncle, the doctor of the Son of Heaven regards the son, and the Yuanshi of the Son of Heaven regards the vassal.
100 acres of farmland. In the division of 100 acres, the upper farmer eats nine people, the second eats eight people, the second eats seven people, the second eats six people, and the lower farmer eats five people. If you are in an official, you think it is bad.
The corporal of the princes regarded him as a farmer, and he was able to plough on his behalf. Sergeant times corporal, sergeant times sergeant, corporal times sergeant. Qing, the four great doctors. Jun, Shi Qinglu. The secretary of the second country, the three major husbands, the king, and the ten qinglu. The secretary of a small country, the double doctor, the king of the ten kings.
The secretary of the second country is the one who is among the big countries, the middle is the bottom, and the bottom is the doctor. The secretary of the secretary of a small country is the secretary of state of a large country, and the middle is the doctor above and the doctor below. There are sergeants and corporals, and each of them is three points above them.
Where there are nine states within the four seas, the state is thousands of miles, the state is thirty hundred miles of country, the country of seventy miles is sixty, the country of fifty miles is twenty out of a hundred, and where there are two hundred and ten countries, the famous mountains and mountains are not sealed, and the rest are regarded as vassals. Eight states, two hundred and ten states. In the county of the Son of Heaven, there are nine countries of one hundred miles, one of twenty countries of seventy miles, three of sixty of fifty miles, and ninety-three countries. The famous mountains and Daze are not divided into points, and the rest are thought to be the fields. Where Kyushu, 1,773 Kingdoms, the Yuan Shi of the Son of Heaven, and the vassals of the princes do not agree.
The Son of Heaven is a co-official within a hundred miles, and a royal within a thousand miles. Thousands of miles away, set up Fang Bo. The five countries think that they belong to each other, and they have a long one; The ten countries thought that the company was handsome; Thirty countries think that they are pawns, and they are right; 210 countries are stated, and there are eight states and eight states. Fifty-six positive, one hundred and sixty-eight handsome, three hundred and thirty-six long. Each of the eight uncles belongs to the two elders of the Son of Heaven, and they are divided into the left and right of the world, and they are called the second uncles. Within a thousand miles, it is said that Dian, thousands of miles away, it is said that it is a stream.
The third prince of heaven, Jiuqing, twenty-seven doctors, and eighty-one yuanshi. The great powers and the three secretaries were all ordered by the Son of Heaven, with five doctors and 27 sergeants. The second country, the third secretary, the second secretary ordered the Son of Heaven, the first secretary ordered the king, five doctors, and twenty-seven sergeants. The two secretaries of the small country are all ordered by their kings, with five doctors and twenty-seven sergeants.
The Son of Heaven made his doctor three eunuchs, imprisoned in the country of Fang Bo, and three people in the country. The princes of the county of the Son of Heaven, Lu Ye; Princes, heirs.
System: three dukes, one life roll; If there is an addition, it will be given, but it will only be nine lives. The king of the sub-kingdom has only seven lives, and the king of the small country has only five lives. The secretary of a great country, but three lives, and another life; The secretary of the small country and the doctor died.
All official and civilian talents must be discussed first. Argument and then make it, do things and then judge it, and then set it and then make it. The lord is in the court, and the scholar is together. The prisoner is in the city, and the crowd abandons him. It is the old public family that does not punish people, the doctor is raised, and the scholar meets Tu Fu and Yan. The Quartet of the screen, only what it is, is not as good as politics, and it is also born.
The princes are also hired to the Son of Heaven for a small year, a big hire for three years, and a dynasty for five years. The Son of Heaven patrols every five years, and in February, the east patrol is as far as Daizong, and the firewood looks at the mountains and rivers; Hajjto princes; Ask a hundred years to see it. The master Chen Shi ordered to observe the people's customs, ordered the city to be Najia, and to observe the people's likes and dislikes, and was obscene; The order ceremony, the time and month, the fixed day, the same law, the etiquette system, the clothes are right. Mountains and rivers gods, there are those who do not lift, for disrespect, disrespectful, the king cut the ground; Zongmiao, there are those who are disobedient, for those who are not filial, and those who are not filial are the king; Those who change etiquette and pleasure are those who do not obey, those who do not obey, Jun Liu; Those who wear leather clothes are for the side, and those who are on the side are begging; Those who have merit to the people will be given more land and discipline. In May, the southern patrol is as far as Nanyue, such as the gift of the eastern patrol. In August, the west patrol was as far as Xiyue, such as the gift of the south patrol. In October, the northern patrol is as far as the northern mountain, such as the gift of the western patrol. Return, fake to the ancestral name, with special.
The Son of Heaven will come out, like God. It is appropriate for the society, and it is for you. The princes will come out, and it is appropriate for the society to be made by you.
The Son of Heaven has nothing to do with the princes to meet the court, and the examination is a righteous punishment to respect the Son of Heaven. If the Son of Heaven gives pleasure to the princes, he will give it to him, and if he gives the princes and men pleasure, he will give it to him.
The princes, give the bow and arrows and then march, give the husband and then kill, give the gui and then the beard. If Gui Chan is not given, then he will be given the title of the Son of Heaven, and the teaching of the Son of Heaven will then be learned. The elementary school is on the left side of the south of the palace, and the university is on the outskirts. The Son of Heaven said Piyong, and the princes said the palace.
The Son of Heaven will go out on an expedition, like God, and fit for the community, and for You, and for the land to be conquered. Ordered by the ancestors, educated by learning. Expedition, guilty of guilt, anti, release in learning, to inform.
The princes of the Son of Heaven, if there is nothing to do, then the age of Santian. One is dried beans, the second is a guest, and the third is a gentleman. Nothing to do is disrespectful; Tian is not polite, and it is said to be a violent thing. The Son of Heaven does not encircle, and the princes do not hide the group. If the Son of Heaven kills, he will go down to Da Sui, if the princes kill him, he will go down to Xiao Sui, and if he kills the doctor, he will stop Zuo Che. Zuoche stops, and the people hunt in the fields. The otter sacrifices the fish, and then the Yu people enter the Zeliang. The jackal sacrifices the beast, then the field hunts, the dove turns into an eagle, and then sets up a ra. The grass and trees are scattered, and then they enter the mountains and forests, and the insects are not stung, and they cannot be burned in the field. No, no eggs, no fetal killing, no dying, no nesting.
The mound is used for the state, and it must be at the end of the year, and the grains are all put into the country. The land is small and large, depending on the abundance of the year. With 30 years of general system for national use, the amount of income is out, and the number of sacrifices is used. Mourning, three years without sacrifice, only sacrifice heaven and earth Sheji for the sake of Yue Xuan. The funeral lasted for three years, and the funeral sacrifice was not enough to say violence, and there was more than enough. Sacrifice, the harvest year is not extravagant, and the fierce year is not thrifty. The country has no nine-year accumulation, no six-year accumulation, and no three-year accumulation. If you plough for three years, you will have food for one year, and if you plough for nine years, you will have food for three years. In the past 30 years, although the drought and water have overflowed, the people have no food, and then the Son of Heaven eats and enjoys every day.
The Son of Heaven was buried on the seventh day and in July. The princes were buried on the fifth day and in May. Doctors, scholars, and people were buried in three days and in March. Three years of mourning, since the Son of Heaven, the county of Shuren, the burial is not for the rain, not the seal is not a tree, the mourning is not a matter, since the Son of Heaven reaches the Shuren. The mourning is from the dead, the sacrifice is from the living, and the branch is not sacrificed.
The seven temples of the Son of Heaven, the three Zhao and the three Mu, and the temple of Taizu are seven. The five temples of the princes, two Zhao and two Mu, and the temple of Taizu and five. The three temples of the doctor, one Zhao and one Mu, and the temple of Taizu are three. Shiyi Temple, Shu people sacrifice in bed.
The sacrifice of the temple of the princes of the Son of Heaven is said to be spoonful in spring, said in summer, tasted in autumn, and said in winter. The Son of Heaven sacrifices heaven and earth, the princes sacrifice to Sheji, and the doctor sacrifices to the five rituals. The Son of Heaven sacrifices to the world's famous mountains and rivers: the five mountains regard the three princes, and the four despise the princes. The princes worship the famous mountains and rivers in their places. The princes of the Son of Heaven sacrificed because the kingdom was in their land and there was no owner of the latter.
The Son of Heaven has a straight spoon, a neckline, and a necklace to taste. 。 The princes do not spoon, do not taste, taste not, do not spoon. The princes spoon is straight, straight and straight, tasted, and clothed.
The Son of Heaven is a big prison, and the princes are all a little prison. The sacrifice of the temple of the great doctor is sacrificed if there is a field, and it is recommended if there is no field. Shuren recommends leeks in spring, wheat in summer, millet in autumn, and rice in winter. Leeks are eggs, wheat is fish, millet is dolphins, and rice is geese. Sacrifice the horns of heaven and earth, the horns of the temple, and the horns of the guests. The princes did not kill cattle for no reason, the doctors did not kill sheep for no reason, the soldiers did not kill dogs and pigs for no reason, and the common people did not eat treasures for no reason. The shame does not exceed the animal, the swallow clothes do not exceed the sacrificial clothes, and the sleep does not exceed the temple.
The ancients borrowed the land without tax. The city is not taxed. Ridicule but not levy. Lin Lu Chuanze, with the time in can't help it. Fu Guitian has no signs. With the power of the people, the age is only three days. There is no porridge in the field, and there is no invitation to the cemetery.
The sky is obsessed with the degree, the residents are depressed in the mountains and rivers, the time is four, the amount of land is far and near, and the work is strong. Whoever makes the people, does the work of the old, and eats the food of the strong.
All the inhabitants will be made by the cold, warm, dry and humid of the heavens and the earth, and the wide valleys and rivers will be different. In the meantime, the people of the people are different, the rigidity and softness, the weight and the speed are different, the five flavors are different, the equipment is different, and the clothes are different. It is not easy to cultivate its teachings; It is not easy to do the right thing. China's Rongyi, the people of the five directions, all have sex and cannot be moved. Dongfang said Yi, who was sent a text cover, and there were people who did not eat fire. The south is said to be barbaric, carved and crossed, and there are people who do not eat fire. In the West, it is said that Rong is clothed and clothed, and there are people who do not eat grains. In the north, it is said that Di, who lives in caves with clothes and feathers, and there are no grain eaters. China, Yi, Man, Rong, and Di all have a peaceful residence, a harmonious taste, a suitable service, a use, and a device, and the people of the five directions have different language barriers and different appetites. To reach its aspirations, through its desires, the east is called send, the south is called Xiang, the west is called Di, and the north is said to be translated.
All the inhabitants shall measure the land by the settlement, and the land shall be measured by the inhabitants. The land, the town, the people, and the dwellings will all be involved in each other. There is no open land, no nomads, when the food festival is held, the people live in peace, they are happy to persuade merit, respect the monarch in person, and then study.
Situ cultivates six rites to temper the people's nature, Ming Seven Religions to promote the people's morality, Qi Eight Politics to prevent adultery, one morality to the same customs, to raise the elderly to achieve filial piety, compassion for loneliness to catch the insufficient, the virtuous to worship virtue, and Jane Buxiao to be evil.
Destiny Township, Jian is not handsome to teach the old people to tell the old people are all towards Yu Zhen, no day, practice shooting on the gong, Xi Xiang on the teeth, the great Situ Shuai country's handsome men and deacons. Unchanged, the right township of the country, the left township of the country, the left township of the country, the right of the simple and not handsome teacher, as the first ceremony. Unchanged, moved to the suburbs. As the first gift. Unchanged, moved, like the first ceremony. It does not change, the screen is far away, and it will be despised for life.
Destiny, on Xiushi, on the promotion of Situ, said to be a candidate. Situ talks about the selection of scholars and the study of ascending, said Junshi. Those who are promoted to Situ are not levied in the township, and those who are promoted to scholars are not levied in Situ, and they are called scholars. Le Zheng worships the four arts, establishes the four religions, and follows the first king's "poems", "books", "rites", and "music" to create scholars. In the spring and autumn periods, "rites" and "music" are taught, and in the winter and summer, "poems" and "books" are taught. The eldest son of the king, the prince, the eldest son of the queen of the group, the suitable son of the prince and the prince, and the handsome choice of the country, are all made. Where to enroll in the tooth.
will go out of school, Xiao Xu, Da Xu, Xiao Lezheng, Jian is not handsome to teach to Da Lezheng. Great joy is coming to the king. The king ordered the three princes and the nine kings to be enrolled. Unchanged, the prince inspects the study. Unchanged, the king does not lift for three days, the screen is far away, the west is said to be thorny, the east is said to be sent, and he will be despised for life. The great joy is to talk about the show of the creator to sue the king, and to ascend to the Sima, called the Jinshi.
Sima argues about the official material, and the sage of the jinshi is told to the king, and his theory is determined. Determine and then the official, appoint the official and then the queen, and then the position is determined.
The doctor wasted his work, did not serve for life, and died and was buried by a priest. If there is a hair, he ordered the priest of the Great Situ to use the chariot armor. Where the technical argument is strong, suitable for the Quartet, humerus, decisive shooting. Those who practice skills in the matter, I wish Shi Shooting Imperial Doctor and 100 workers. Those who are skilled in matters do not do anything wrong, do not move officials, and do not go out of the countryside with soldiers. Those who are at home do not go out of the countryside with their teeth.
Si Kou is punishing clearly to hear prison lawsuits, and he will be stabbed three times. There is no purpose, and there is no simplicity to listen. Attach to the light, forgive the severe. Whoever makes five punishments must be judged by heaven, and the postal punishment is more than a matter of fact. Whoever listens to the lawsuit of the five punishments must forgive the relatives of the father and the son, and establish the righteousness of the monarch and the minister. The order of the meaning is important, and the amount of shallow and deep is carefully measured to distinguish it. Know their wisdom, and let them be loyal and loved. Doubtful prison, with the public; If you have any doubts, forgive them. We must observe the ratio of small and large to achieve.
Prison resignation, history to prison into the right, is listening, is in prison to the big si, the big sikou listens to the thorns. The chief priest sued the king for the success of the prison, and the king ordered the three princes to listen to it. The three dukes sued the king for the completion of the prison, and the king was again punished. There is no mercy for any punishment. The punishment is also punished, and the punishment is also immutable, so the monarch is dedicated.
Analyze the law and break the law, change the name in chaos, stick to the left to mess with the government, and kill. Obscenity, strange costumes, strange tricks, strange weapons to suspects, killing. Hypocrisy and firmness, hypocrisy and argumentation, learning and learning, obedience and suspicion, killing. If it is a ghost or a god, time, divination will be suspicious and killed. Those who punish these four will not listen. Whoever abstains with the multitude will not forgive.
There is Guibi Jinzhang, not porridge in the city. Obey the car, not porridge in the city. The vessel of the temple is not porridge in the city. Sacrifice is not in the city. Rong utensils are not porridge in the city. The utensils are not moderate, and they are not porridge in the city. The military vehicle is not moderate, and it is not porridge in the city. The cloth is not coarse, the width is wide and narrow, and it is not in the market. The treacherous color is messy, and it is not porridge in the city. Jinwen pearl and jade into a vessel, not porridge in the city. Clothes and food, not porridge in the city. From time to time, the grain is not ripe, and it is not porridge in the city. If the wood is not felled, it will not be porridge in the city. Birds, beasts, fish and turtles are not killed, and they are not porridge in the city. It is forbidden to ridicule, to prohibit different clothes, and to know different words.
The great history ceremony, the concise note, the evil. The Son of Heaven was admonished.
The division will be qualified by the Son of Heaven with the completion of the year, and the mound will be held hostage. Da Lezheng, the great priest, the city, and the three officials are qualified by the Son of Heaven. Da Situ Da Sima Da Sikong Qi prescribes the precepts, and the hundred officials are each qualified by their own achievements, and the quality is given to the three officials. Da Situ Da Sima Da Sikong, with the success of a hundred officials, the quality of the Son of Heaven, and the hundred officials are all precepts. Then, take a break from the old workers and peasants, grow up in the old age, and make the country use.
Where the elderly, there are Yu with Yan ceremony, Xia Hou with feasting ceremony, Yin people with food ceremony, Zhou people to cultivate and use both. Fifty is raised in the township, sixty is raised in the country, seventy is raised in learning, and it reaches the princes.
Eighty worship the king's order, sit and come, and the same is true. Ninety is receiving. Fifty different long, sixty lodging meat, seventy two, eighty meals are always cherished, ninety diets do not leave the bed, meals and drinks from the tour can also. 60-year-old system, 70-hour system, 80-month system, 90-day repair. Only the strangulation is risky, and the system is made after death. Fifty is declining, sixty is not full of meat, seventy is not warm, eighty is not warm, and ninety is not warm. Fifty rods at home, sixty rods in the township, seventy rods in the country, eighty rods in the court, ninety, if the Son of Heaven wants to ask questions, then he will follow his room and cherish it. Seventy is not a dynasty, eighty months are gone, and ninety days are ranked. Fifty does not follow the government, sixty does not serve the army, seventy does not do the matter of the guests, and the eighty mourning of the same thing is also involved. Fifty and knight, sixty is not pro-school, seventy is political. Only decay and hemp are mourning.
There is a Yu family to raise the country to be old in Shangzhen, and to raise the old in Xiazhen. The Xia Hou clan raised the country in the eastern order, and raised the old in the western order. Yin people raise the country and learn from the right, and raise the old from the left. The Zhou people raised the country to be old in Dongjiao, and the old people were raised in Yu Zhen, and Yu Zhen was in the western suburbs of the country. There is a sacrifice to the emperor of the Yu family, and the deep clothes are old. The Xia Hou clan received and sacrificed, and the swallow clothes were old. Yin people sacrifice and wear clothes and provide for the elderly. The Zhou people are crowned and sacrificed, and the clothes are old. All the three kings are old-aged.
Eighty people do not engage in politics, and ninety people do not engage in politics. Those who are not sick and do not support others do not engage in politics. After the funeral of his parents, he did not participate in politics for three years. Qi declined and lost his great achievements, and he did not enter politics in March. Will migrate to the princes, and will not enter politics in March. Since the princes came to migrate home, they did not enter politics.
Those who are young and fatherless are called lonely, those who are old and childless are called lonely, those who are old and have no wife are called sober, and those who are old and have no husband are called widows. These four, the poor and untold people of heaven, all have constant hunger. , deaf, lame, broken, dwarf, hundred workers, each with its own utensils.
The road, the man from the right, the woman from the left, and the car from the center. The tooth of the father accompanies him, the tooth of the brother walks with the goose, and the friend does not pass each other. Light responsibilities are combined, heavy tasks are divided, and those who are white are not mentioned. The gentleman and the old do not walk in vain, and the old man does not eat in vain. The doctor's sacrificial vessel is not fake. The sacrificial vessels are not completed, and the swallows are not made.
Fang Yili is 900 acres of land. Ten miles in a square are one hundred in a square and 90,000 acres of land. Those who are 100 miles square are 100 miles square, and those who are 9 billion acres of land are 100 million mu. Those who are thousands of miles away are hundreds of miles away, and those who are nine trillion acres of land are nine trillion acres. From Heng Mountain to the South River, thousands of miles away. From the South River to the river, thousands of miles away. From the river to Hengshan, thousands of miles away. From the East River to the East China Sea, thousands of miles away. From the East River to the West River, thousands of miles away. From the West River to the quicksand, thousands of miles away. The west is not full of quicksand, the south is not full of Heng Mountain, the east is not near the East China Sea, the north is not full of Heng Mountain, where the four seas are within the four seas, the long and the short are complemented, the square is 3,000 li, and the field is 80 trillion and 1 trillion mu. Fang Baili, for the field of 9 billion mu, the mountains and forests, the foothills, the river, the ditch, the city, the palace, the Tu lane, three points to one, the remaining six billion mu.
The ancients took a circumference of eight feet as a step, and now a circumference of six feet and four inches as a step. The ancients were 100 acres, and today's Dongtian is 140 acres and 30 steps. The ancients were 100 miles, and today they are 121 miles and 60 steps, 4 feet 2 inches and 2 minutes.
Those who are thousands of miles away are hundreds of miles away. Those who seal a hundred miles of a square are thirty countries, and the rest, those who are a hundred miles of a square are seventy. Sixty for those who are seventy miles square, twenty-nine for those who are hundred miles square, and forty for those who are ten miles square. For the rest, there are 40 for those who are 100 miles and 60 for those who are 10 miles. Twenty for those who are fifty miles -- thirty-one for those who are one hundred miles square, ten for those who are hundred miles square, and sixty for those who are ten miles square. The famous mountain Daze is not sealed, and the rest is thought to be a vassal field. The meritorious ones of the princes are taken from the fields of Yilu; Those who cut the land shall return to the fields.
Those who are thousands of miles away in the county of heaven are hundreds of miles away. Nine are sealed for a hundred miles, and ninety-one for the rest of the hundred miles. Twenty-one of those who are seventy miles are sealed, ten of those who are hundred miles square, twenty-nine of those who are ten miles square, and eighty of those who are hundred miles square, eighty of those who are hundred miles square, and seventy-one of those who are ten miles square. Sixty-three of those who are fifty miles are sealed, fifteen of those who are 100 miles square, 75 of those who are 10 miles square, 64 of the rest of which are 100 miles, and 96 of those who are 10 miles square.
Under the princes, the sergeants ate nine, the sergeants eighteen, and the sergeants thirty-six. Seventy-two people were fed by the doctor, and 288 people were fed. 2,880 people. The secretary of the second country ate 216 people, and the king ate 2,160 people. The secretary of a small country eats one hundred and forty-four people, and the king eats one thousand four hundred and forty people. The secretary of a sub-state is appointed by his monarch, such as the secretary of a small country.
The doctor of the Son of Heaven is the third eunuch, and those who are in charge of the kingdom of the princes are regarded as the secretary of the princes, and the lord is regarded as the king of the second kingdom, and his lord is taken from the land of the princes. Uncle Fang is the son of heaven, and there are all Tang Muzhiyi in the county of the son of heaven, depending on the Yuanshi. The princes are the sons of the world, and the doctors are not the lords. Make it virtuous, meritorious, not knighted, regard the Son of Heaven as the Yuanshi, and take the country as the king. The doctor of the princes, the immortal lord.
Six rites: crown, faint, mourning, sacrifice, township, and meeting. Seven Religions: Father and Son, Brother, Husband and Wife, Monarch and Minister, Elder and Young, Friend, Guest. Eight politics: diet, clothing, things, differences, degrees, quantities, numbers, and systems.