Rites, no kings, no kings. The king comes out of his ancestors, and his ancestors match him. The princes and their great ancestors, the great doctors and scholars have great things, and they are saved by their kings, cadres, and their ancestors.

Muno, the great event of the warrior king. After retreating, firewood to God, pray in the society, set up in the pastor, and then lead the princes of the world, holding the beans, running around, chasing the king's father, Wang Jili, Wen Wangchang, not to humility and respect. Governing the ancestors, respect also. Descendants, relatives also. Governing the Kundi in the side, the people of the clan with food, the order with Zhaomiao, and the other with courtesy and righteousness, humanity is exhausted.

The saint faces south and listens to the world, so the first is five, and the people are not with each other. The first is to govern relatives, the second is to repay merits, the third is to promote virtue, the fourth is to enable, and the fifth is to keep love. One of the five is in the world, and the people are all short and there is no one who does not support them. If the five are one thing at a time, the people will not die. The saint rules the world from the south, and he will start with humanity.

Measure the power, test the article, correct Shuo, easy to wear color, special emblem, different equipment, other clothes, this its income with the people of the reformer also. Those who cannot be reformed are also intimate, respected, and elder, and there is a difference between men and women, and they cannot be changed with the people.

The same surname is from the clan, and the family belongs to the family; Different surnames and main names, the rule of the meeting. Famous books and men and women are different. Her husband belongs to the way of the father, and the wife is the way of the mother. Her husband belongs to the son of the Tao, and his wife is also a woman. The wife of the younger brother is also the mother-in-law? The famous, the great ruler of the people, can not be careful? The four generations are restricted, and the service is poor. The fifth generation was exempted, and the same surname was killed. Sixth, relatives exhausted. His surname is different from the top, and his relatives are single, and the marriage can be passed? Tie it to the surname and farewell, embellished with food and Fushu, although the centuries and faint marriage is not clear, Zhou Daoran also.

There are six service techniques: one is kissing, two is respecting, three is name, four is in and out, five is elder and young, and six is subordination. There are six subordination: there are subordinates, there are disciples, there are subordinates and there are obedience, there are obedience, there are obedience, there are obedience, there are heavy and light, and there are light and heavy.

As for the ancestors, the name is light, and the self-righteousness leads the ancestors, and the descendants are followed, and as for you, the name is heavy. One is light and the other is heavy, and its righteousness is also.

The monarch has the way of the clan, and the clansmen are not allowed to be their relatives.

The concubine does not sacrifice, and the Ming Qizong is also. A concubine shall not be the eldest son for three years, and shall not succeed his ancestors. Don't be the ancestor, the next son is the ancestor, and the one who succeeds you is the small one. There are sects that do not move for hundreds of generations, and there are sects that move for five generations. Those who do not move for a hundred generations, after other sons. Zonggu succeeded the other sons, and those who did not move for a hundred generations are also. Zong Qi succeeded the high ancestor, and the fifth generation also moved. Respect for the ancestors, respect for the ancestors, respect for the ancestors, and respect for the righteousness of the ancestors. There are small sects but no major sects, there are large sects but no small sects, there are no sects and no sects, and the sons are also. The son has the sect, the prince of the son, the concubine of the doctor, the fittest of the doctor, and the sect of the son. There is no transfer of the absolute family, and the relatives are also subordinate.

Self-benevolence and pro-family, and so on to the ancestors. Self-righteousness leads the ancestors, and goes down to You. Therefore, humanity is also kissing. Respect for the ancestors, respect for the ancestors, respect for the ancestors, accept the family, accept the family, respect the temple, respect the people, love the people, love the people, love the people, punish the people, the people are safe, the people are safe, the wealth is sufficient, the wealth is sufficient, so the hundred Zhicheng, the hundred Zhicheng is the old ritual punishment, the ritual punishment is then happy. "Poetry" cloud: "It is not obvious or admitted, and it is not in the people." That's right.