Table XXXII

In other words: Return! The gentleman is hidden and obvious, not dignified and dignified, not powerful and mighty, and self-evident.

Zi said: A gentleman does not lose his footing in others, does not lose his color in others, and does not lose his mouth in others. "Fu Xing" said: "Respect and jealousy and recklessly choose words." "

Zi said: The attack is not related to each other, and the desire of the people is not blasphemous.

Zi said: Sacrifice is extremely respectful, and it is not followed by pleasure; Discern the extreme, and do not get tired of it.

Zi said: The gentleman is cautious to avoid trouble, not to hide it, and to be respectful and shameful.

Zi said: Junzi Zhuang respects the day and is strong, and he steals every day. A gentleman does not make him bow down for a day, as if he does not live all day.

Zi said: Qi precepts to do things to ghosts and gods, choose the sun and moon to see the king, and fear the disrespect of the people.

Zi said: Insulting, death is not afraid.

Zi said: No words do not meet, rude do not meet, and do not blaspheme the people. "Yi" said: "The first time you tell you, you will repeatedly blaspheme, and you will not tell you if you blaspheme." "

Zi said: The benevolent person is the face of the world; The righteous are the system of the world; The retribution, the benefit of the world.

Zi said: If you repay virtue with virtue, the people will be persuaded; If you repay your grievances with grievances, the people will be punished. "Poetry" says: "No words, no hatred, no virtue, no revenge." "Dajia" said: "The people are incapable of Xu Yining; After the non-people, there is no way to open up the Quartet. "

Zi said: If you repay grievances with virtue, you will be lenient; If you repay virtue with resentment, you will also punish the people who are killed.

Zi said: Those who have no desire and are benevolent, those who are fearless and evil and unkind, are the only ones in the world. It is the gentleman who talks about himself, and sets the law for the people.

Zi said: There are three kinds of benevolence, and there are different feelings with benevolence. With benevolence, its benevolence is not known; With benevolence, and then its benevolence can be known. Those who are benevolent are benevolent, those who know are benevolent, and those who fear sin are benevolent. The benevolent is also on the right, and the Taoist is on the left. The benevolent are also human, and the righteous are also righteous. Those who are thick to the benevolent are thin to the righteous, and the relatives are not respectful; Those who are thicker than righteousness are thin than benevolence, and respect is not close. There is a way to go, and there is a test of righteousness. The way is the king, the righteous way is the hegemon, and the test is not lost.

In the words of the child: benevolence has a number, and righteousness has a long and short time. The center is also the benevolence of lovers: the law is strong, and the benevolent people are also. "Poetry" cloud: "The abundant water is rich, the king of martial arts is not a master, the emperor is a conspirator, and the king of martial arts is a great man." "The benevolence of the ages. "National Style" said: "I don't read it now, the emperor will take pity on me." "Lifelong benevolence.

Zi said: benevolence is important, it is a long way, the lifter can not win, the walker can not cause, take the number of benevolence, the husband is reluctant to be benevolent, is it not difficult? Therefore, if a gentleman lives with righteousness, it is difficult to be a man; If you look at people by people, then the sage can know it.

Zi said: The center is peaceful, and there is only one person in the world. "Daya" said: "Virtue is like hair, the people are fresh to lift it, I want to do it, but Zhongshan Fu lifts it, and I can't help it." "

"Xiaoya" said: "The mountains look up, and the scenery stops." Zi said: The good benevolence of poetry is like this, the country road is gone, the middle road is abandoned, and the old man who forgets his body is also unknown, and he does not know the lack of years.

Zi said: It is difficult to be benevolent for a long time! Everyone loses what they want; Therefore, the fault of the benevolent is easy to resign. Zi said: Respectful and courteous, thrifty and benevolent, believe in the near, respectful to the line, although this has been, it is not very important. The husband is widowed, credible, thrifty and easy to tolerate, and those who lose it are not rare? "Poetry" said: "Gentle and respectful, but the foundation of virtue." "

Zi said: It is difficult to be benevolent for a long time, but only a gentleman can. Therefore, a gentleman does not treat those who can be sick, and does not shame others with what others cannot do. Therefore, the sages do not control themselves, so that the people are exhorted and ashamed, so that they can do what they say. Etiquette is etiquette, faith is knotted, appearance is written, clothes are moved, friends are extreme, and people are also one. "Xiaoya" said: "Worthy of people, not afraid of the sky." "Therefore, if a gentleman obeys his clothes, then the text is a gentleman's appearance; If there is such a thing, the text is a gentleman's words; If you say it, you are really a gentleman. Therefore, the gentleman is ashamed to obey his clothes but has no face, and he is ashamed to have his face but has no words. Shame has its words but no virtue, and shame has its virtue but no deeds. Therefore, if the gentleman declines, there is a mournful color, a crown is a respectful color, and a stomach is an indisgraceful color. "Poetry" cloud: "But the pelican is in the beam, not its wings; The son of Biji, he is not worthy of it! "

Zi Yan: The so-called righteous people of the gentleman, both the noble and the low, have something to do in the world. The Son of Heaven personally cultivated, and the Emperor was the emperor, so the princes were diligent in assisting the Son of Heaven.

Zi said: In the next matter, although there is a great virtue to protect the people, I dare not have the heart of the people and the benevolence. Therefore, the gentleman is frugal and respectful in order to seek benevolence, and trusting in order to seek service courtesy. Don't be self-respecting, don't respect yourself, thrifty and little desired, let others, humble yourself and respect others, be careful and afraid of righteousness, and seek to be the king. Gain what you want, not what you can't be, in order to obey the destiny of heaven. "Poetry" cloud: "Mo Moge, apply to the strip; Kaidi gentleman, ask for blessings and don't return. "Its Shun, Yu, King Wen, and Zhou Gong are said to be with! There is the great virtue of the monarch and the people, and there is the caution of the king. "Poem" cloud: "But this king of Wen, be careful, show God, be blessed, and do not return to the country." "

Zi said: The first king took the honorable name, and the festival was a favor, and the shame of the name was floating in the line. Therefore, the gentleman is not arrogant, does not self-proclaim, in order to deal with feelings; In order to deal with the thickness; Highlight the goodness of people and the merits of beauties, in order to seek the virtuous. Therefore, although the gentleman is inferior, the people respect him.

Zi said: Houji, the world is a martyr, how can it be one hand and one foot! Only the desire to do is floating in the name, so it calls itself convenient.

Ziyan: The so-called benevolent person of a gentleman is difficult! "Poetry" cloud: "Kaidi gentleman, the parents of the people." Kai teaches it strongly, and his brother says it well. "Joy is not waste, courtesy and kissing; Majestic and peaceful, filial piety and respect. that the people may have the dignity of a father and the kins of a mother. In this way, you can be the parents of the people. How can it be so virtuous? The father's own son is also incompetent; The mother's own son is also, the virtuous are kissed, and the incompetent is pitied. Mother, kiss but not respect; Father, respect but not kiss. Water is also to the people, and it is not respectful; Fire, respect but not kiss. The soil is also to the people, and it is not respected; God, respect but not kiss. The fate is also for the people, and it is not respected; Ghosts, respect but not kiss.

Zi said: Xia Dao respects life, ghosts respect God and stay away, close to people and loyal, first Lu and then might, first reward and then punish, kiss but not respect. Its people are stupid, and stupid, Qiao and wild, simple and unliterate. Yin people respect God, lead the people to serve God, first ghosts and then salutes, first punish and then reward, respect but not kiss, the people are not good. Swing but not quiet, victory and shameless. "The Zhou people respect the courtesy, the ghosts respect the gods and stay away, the people are close and loyal, the rewards and punishments are used by the lords, the relatives are not respectful, and the people are disrespectful, and the benefits are skillful, the text is not ashamed, and the thieves are hidden.

Zi said: Xia Dao has not blasphemed, does not seek preparation, does not look forward to the people, and the people are not tired of their relatives. The Yin people did not blaspheme, but asked for the people. The Zhou people were strong and did not blaspheme, and the punishment was poor.

Zi said: The way of Yu Xia is to complain to the people; The way of Yin Zhou is overwhelming.

Zi said: The quality of Yu Xia, the text of Yin Zhou, and the most important. Yu Xia's text is beyond its quality; The quality of Yin Zhou is beyond words.

Ziyan said: Although there are authors in later generations, Emperor Yu is within reach; The king of the world, life is selfless, and death is not kind; The people are like parents, with love and loyalty; Relatives and respect, peace and respect, power and love, wealth and courtesy, benefit and can disperse; His gentlemen respect benevolence and fear righteousness, shame and honesty, loyalty and not offense, righteousness and obedience, literature and quietness, and generosity and discernment. "Fu Xing" said: "Dewei is only powerful, and Deming is only clear." "Who can do this if it is not Emperor Yu?

Zi Yanzhi: The king of things first knows his words, and worships himself and dedicates himself to his faith in order to fulfill his faith. Therefore, the king is responsible for his ministers, and his ministers are dead because of their words. Therefore it is not falsely accused, and it is not profitable for it to suffer sin.

Zi said: If you say a big thing, you will look forward to big profits, and if you say small things, you will look forward to small profits; Therefore, a gentleman does not accept big things with small words, and he does not accept small things with big words. "Yi" said: "I don't eat Ji at home." "

Zi said: If you don't give it, you don't resign, and it's not your own. "Xiao Ya" said: "Jing Gonger's position, integrity is with, God listens to it, and Shigu is a woman." "

Zi said: If the king is far away and admonishes, he will also admonish; If you don't admonish it, you will also be profitable.

Zi said: The ministers keep peace, slaughter the hundred officials, and the ministers think about the Quartet.

Zi said: The gentleman wants to admonish but does not want to Chen. "Poetry" cloud: "The heart is love, and the flaws are not bad; The center hides it, and when will it be forgotten. "

Zi said: If it is difficult to retreat, it is orderly, and if it is easy to retreat, it is chaotic. Therefore, the gentleman advanced three times, resigned and retreated, and was far from chaos.

Zi said: If you don't go out of the way, then Lilu is also, although people don't want it, I believe it.

Zi said: The king is cautious from the beginning to the end.

Zi said: The king of things can be precious or cheap, rich or poor, can be born or killed, but not chaos.

Zi said: The monarch, the military does not overcome difficulties, and the court does not give up. If you are in your position and do not do your job, you will be chaotic. Therefore, if the king makes his ministers obtain, he will follow it carefully; If not, then follow it with consideration, and eventually retreat, and the ministers will be generous. "Yi" said: "It's not a prince, it's noble." "

Zi said: Only the Son of Heaven is ordered by Heaven, and the scholar is ordered by the king. Therefore, if the king's order is obedient, the minister will obey his order; If the king's order is against his order, the minister will have his order. The poem says: "The ginger of the magpie, the ben of the quail; People are unscrupulous, I think you are kings. "

Zi said: A gentleman does not exhaust himself by resignation. Therefore, if there is a way in the world, there will be branches and leaves; If there is no way in the world, there are branches and leaves. Therefore, the gentleman is on the side of the mourner, and he cannot afford it, so he does not ask what he spends; On the side of the sick, if they can't feed them, they don't ask what they want; If there are guests, if you can't do it, you don't ask where you are. Therefore, the connection of a gentleman is like water; The villain is like a li. The gentleman is indifferent; The villain is willing to be bad. "Xiaoya" said: "Stealing words is dry, and chaos is to use gluttony." "

Zi said: If a gentleman does not praise people, the people will be loyal. Therefore, if a gentleman asks about the cold, he will wear it; Ask people if they are hungry, and eat them; Call the beauty of people, then the lord. "National Style" said: "The worries of the heart are said to me." "

Zi said: Lip service but not truth, resentment and body, so the gentleman has a promise and responsibility, rather than a complaint. "National Style" said: "Yan Yan smiling, swearing." Don't think about it, but don't think about it, it's already gone! "

Zi said: A gentleman does not use his relatives. Affectionate and affectionate, in the villain is the thief who wears the kiln is also with?

Zi said: Lust for letters, words for ingenuity.

Ziyan: The three generations of Ming kings in the past were all gods of heaven and earth, nothing more than divination, and they did not dare to use their selfishness to blaspheme the emperor. Therefore, do not violate the sun and the moon, and do not violate divination. Divination does not attack each other. Big things are happening on a day; There is no time for small things, and there is a feast. Foreign affairs use a rigid day, and internal affairs use a soft day. Do not violate the tortoise.

Zi said: Animals and rituals are prosperous, and they are harmless to ghosts and gods, and they have no complaints about the people.

Zi said: Houji's ritual is easy to get rich. Its rhetoric is flattering, its desire to be thrifty, and its children and grandchildren. The poem says: "Hou Ji Zhao worship, Shu has no guilt and repentance, so far." "

Zi said: The instrument of the adult is prestigious. The Son of Heaven has no penalty, and the princes have a guard. The Son of Heaven is a Taoist; The princes are not in their own country, and they do not use the dormitory of the house. The Son of Heaven is not sure of the big temple.

Zi said: The gentleman respects the sacrificial vessels. It is to not waste the sun and the moon, not to violate the tortoise, to respect its ruler. It is above that it is not blasphemous to the people, and below it is not blasphemous to the above.