Funeral thirty-fourth

Funeral gifts. When he heard about his relatives' mourning, he answered the messenger with tears and mourned; asked why, and wept and mourned. Yes. Walk a hundred miles in a day, not at night. Only the mourning of parents, see the stars and walk, see the stars and give up. If it is not possible, it will be completed and then done. After crossing the country, crying and mourning stopped. Crying for the city. I hope that the kingdom will weep. As for the home, the entrance to the left, ascending from the west steps, the funeral east and west side sitting, crying and mourning, including the hair, descending to the east of the hall, Xixiang crying, Cheng Cheng, attacking in the east of the order, stranding. Reversed, worshiped into a guest, sent a guest, reversed. If there is a guest after the arrival, then worship it, and the guests are as before. All the masters and brothers went out, went out to cry, closed the door, and sued each other. So I cried again, bracketed, bent, and became a lottery. Yu San cried, still bracketed, bent, into a drum. Three days, the uniforms, the guests are the same. If the mourner is not the host, the host will send the guest off for it.

The mourners from Qi decay below, the north side of the left atrium at the entrance to cry and mourn, so as not to be numb in the east of the order, that is, the position, and the owner crying. Yu cried three times and cried freely, and if there was a guest, the host would send the guest off. The husband and wife are treated like crying day and night, and the position has not changed. Ben mother's funeral, the west weeping and mourning, including the hair, descending to the east of the hall, Xixiang crying, Cheng Cheng, attacking and exempting from the east of the order, worshipping the guests, all like the gift of the father, so crying without bracketing.

The woman ran to mourn, ascended from the east steps, sat on the east side of the funeral, wept and mourned, and the east was seated, and the master picked up.

The mourners are not as good as the funeral, and the tomb of the first sits on the north side, crying and mourning. The treatment of the master is also, that is, located on the left side of the tomb, the right side of the woman's tomb, into a lot, mourning, bracketing, the east is the master's position, the skein, crying into the house, worshipping the guest, the opposite position, into the do, the phase is finished. Then the crown returns, the entrance to the left, the north side of the crying and mourning, bracket the hair into a drum, the east is in place, and the guest is a dried. When the guest comes out, the host sends it off. If there is a guest who arrives, he will worship it and send the guest as before. All the masters and brothers went out, and when they went out, they stopped crying, and they sued. Yu cried again, bracketing into a hush; Yu San cried, still bracketed. Three days into the service, crying on the five, the phase of the story is finished. For the mother, he is different from the father, one bracket, and the rest are exempt from the end, he is like a gift to the father. Qi decay below the funeral, the tomb of the first, the west weeping and mourning, so as not to be numb in the east, enthroned, and the master cried into a fire, attack. If there is a guest, the host will worship the guest and send the guest. Those who come after the guests worship as before. The minister is done. Then the crown returns, the entrance to the left, the north side of the cry and mourning, free from the favor into the Cheng, the east is in place, the guest into the Ding: the guest out, the host to send. So he cried again, so as not to become a part, and in the third cry, he was still not to be a partial. Three days into the service, crying on the five, the phase is finished.

When you hear the mourning, you can't run to mourn, and you cry and mourn; asked why, and wept and mourned. It is a position, including the hair into a pole, attacking the skewer and the guest in the opposite position. Guests out, the host bows outside the door, reversed, if there is a guest after the arrival, worship into a pilgrimage, send the guest as before. Yu cried again, including the hair into the hair, crying in the three, still including the hair into the hair, three days into the clothes, in the five crying, the guest sent the guest as before. If you return after the funeral, then the tomb, crying into a fire, the east bracket hair, worship the guest into a fan, send the guest in the opposite position, and cry all the mourning, then remove, do not cry at home. The treatment of the master is also, no change in the service, crying with it, not enthusiastic, since the decline of the following, so the strange, free from numbness.

All those who are in place, non-mourning, Qi decay below, are on the throne to cry and mourn, and the East is exempt, enthroned, enthroned, into the seat, into the enemy, attacked, worship the guest in the opposite position, cry into the enemy, send the guest in the opposite position, and the phase is sued. Three days and five crying, the host sent off the guests, all the masters and brothers went out, crying, and the minister told the story. Dressed as a guest. If the place is far away, it will be a suit.

Qi Yuan looked at the hometown and cried, the great merit looked at the door and cried, the small merit went to the door and cried, and the numb took the throne and cried. The party of the crying father is in the temple, the party of the mother and wife is in the bed, the teacher is outside the temple gate, the friend is outside the bed, and the acquaintance is in the wild Zhang Wei. Whoever is in place is not laid. Crying Tianzi nine, seven princes, five doctors, and three scholars. The doctor cried for the princes and did not dare to worship the guests. The ministers wept for the throne in other countries, and did not dare to worship guests. and the princes are brothers, and they also cry for the throne. Whoever is in place is a one-side. Those who know hang, first cry at home and then at the tomb, all for it, from the north of the master. In all mourning, the father is in the father's master, the father is not, and the brothers live together, and each master mourns. Affinity, the Lord of the Elders; Different, the relatives are the Lord. The funeral of the Wenyuan brothers is not only the funeral but also the funeral, so as not to be favoritized. Baibin is still left-handed. Those who are in place without obedience, only the sister-in-law and the woman descend and those who have no subordination are numb. Where there is a funeral, there is a doctor to come, to worship, to worship, into a crowd and then attack; Yu Shi, attack and then worship him.