Those who mourn will be good with the two surnames, and the temple will be the same, and the next generation will be inherited, so the gentleman is important. It is to dusk rites, ask for names, Najib, Naji, Nazheng, please period, all the master feasts a few times in the temple, and greet outside the door, enter, let and rise, obey the orders of the temple, so respect and prudence is also dusk.

The father is a child, and the fate is welcomed, and the man is before the woman. The son undertook the order to welcome, and the master feasted a few times in the temple, and greeted outside the door. The son-in-law holds the goose into the hall and lets him ascend to the church, and then worships the goose, and covers his parents to accept it. Descending, out of the royal woman's car, and the son-in-law is sui, the royal wheel for three weeks, first outside the door, the woman to, the son-in-law and the woman to enter, the prison and food, together and the other, so the fit with respect and humility to kiss also.

Respect and prudence and kiss it, the general etiquette, and so it becomes the difference between men and women, and the righteousness of the husband and wife. There is a difference between men and women, and then there is righteousness between husband and wife; Husband and wife are righteous, and then father and son are related; Father and son have relatives, and then monarchs and ministers have righteousness. Therefore, it is said: "Those who faint are also the foundation of etiquette." "

The husband ceremony begins with the crown, which is in the dark, heavier than the funeral sacrifice, respected by the court, and shot in the township, and the general purpose of this ceremony.

Long-aspiring, women bathing to see. The quality is clear, praise the woman to see the aunt, the woman is obsessed, the jujube, the chestnut, the Duan Xiu to see, the praise of the woman, the woman sacrifices, the sacrifice of the liquor, the ceremony of the woman. The aunt entered the room, the woman was fed with a special dolphin, and the Ming woman was also obedient. In the Ming Dynasty, the aunt and aunt feasted on the women with a gift, and the aunt descended from the west step first, and the woman descended from the Yan step, so as to replace it.

Becoming a woman's ceremony, the Ming woman is obedient, and the application is used to replace it, so the heavy responsibility for the woman is also obedient. The woman who is obedient is obedient to the aunt, and to the room, and then to the husband, to become a silk linen cloth, to the trial committee to cover the collection. It is the deceased woman who prepares and then the inner and reasonable, and the inner and rational and then the family can last for a long time, so the holy king is important.

It is the ancients who married the woman first for three months, the ancestral temple was not destroyed, and it was taught in the public palace, and the ancestral temple was destroyed, and it was taught in the clan, and it was taught to be women's morality, women's words, women's appearance, and women's skills. Teach to make sacrifices, livestock with fish, Ρ with algae, so become a woman and obey.

The ancients set up six palaces, three wives, nine concubines, twenty-seven wives, and eighty-one royal wives after the Son of Heaven, in order to listen to the internal governance of the world, and to follow the Ming chapter women, so the world is harmonious and the family is organized. The Son of Heaven established six officials, three dukes, nine kings, twenty-seven doctors, and eighty-one scholars, in order to listen to the external governance of the world, and to teach the male religion of the world in a clear chapter, so the country was governed by foreign peace. Therefore, it is said: "The Son of Heaven listens to the male teaching, and then listens to the female obedience; The Son of Heaven is the Yang Dao, and the latter governs the Yin Virtue; The Son of Heaven listens to external governance, and then listens to internal work. Teaching obedience to customs, harmony between the outside and the inside, and the governance of the country are called Shengde. "

Therefore, men do not cultivate, yang things are not allowed, suitable for the sky, and the sun is eaten; If the woman is obedient and does not cultivate, she will not be allowed to do yin things, and it will be seen in the sky and the moon will be eaten. Therefore, the solar eclipse is the son of heaven who cultivates the duties of the six officials in plain clothes, and sweeps the yang affairs of the world; The lunar eclipse is followed by a vegetarian and repairing the position of the six palaces, and the yin affairs of the world. Therefore, the Son of Heaven and the Queen, the Sun and the Moon, the Yin and the Yang, are the ones who need each other and then become them. The Son of Heaven cultivates the male teaching, and the father also teaches the way; After the nun Shun, the mother is also. Therefore, it is said: "The son of heaven and the queen are the same as the father and the mother." "Therefore, the king of heaven obeys the decline and obeys the righteousness of the father; In order to serve the decline of seniority, the righteousness of serving the mother is also.