244. Self-innovation for development

Xu Le walked back while recalling the speeches of the two gentlemen in the morning and afternoon, he went to Mr. Qi first, reported the conversation with Mr. Zhou, Mr. Zhou regretted it, he privately decided to invite Mr. Zhou to participate in the press conference of the Tushan ruins on the fifteenth, Mr. Qi looked at him, and knew that this kid was sure to do this, although he thought of it, but he was still very happy, there are some things that others can't do, and the two will not meet again, but through the disciples, they can be contacted in the middle, after all, they are all seventy or eighty, Did you really bite into the grave, huh?

In that era, who could say, "Okay"!

Teacher Lu stretched out his thumb to Xu Le behind his back, Xu Le smiled and said goodbye to Mr. and Teacher, and hurried back to sort out today's harvest.

After Xu Le went back, he first put the materials and books sent by Mr. Zhou and Mr. Ji and the manuscripts given by Mr. Qi two days ago in the study, and transferred some of the books in the study to the outside, after all, these are the most precious things, and now I have the manuscripts and signatures of Mr. Su, Mr. Qi, Zhou, and Ji, which are too valuable and can only be placed here!

Then he took out the computer and began to sort it out continuously, especially to roughly sort out the various sects and factions of the Tang Shi family that Mr. Zhou said, or to return to the original point and start from the westward master, and really start the systematic transmission. Then it must be explained that the Westward Master is really just for the Mahayana Dharma?

Suddenly, Xu Le thought of the most critical question, Taizong of the Tang Dynasty was born in 599 and died in 626 to 69 years, and his reign was 626 to 69 years; The master of the westward journey set out from Chang'an in 629 and returned to Chang'an in the 19th year of Zhenguan, a total of 17 years. But the problem lies precisely here, the era of the master of the west is already the beginning of the rule of Zhenguan, it is the era of the peace and stability of the country, and everyone happens to be a positive and vigorous spiritual outlook, how can they suddenly want to seek Buddhism? And since the early years of the Li Dynasty, he began to use Taoism as the foundation of the country?

Did he think that the Westbound Master had received some guidance? It has a woolen relationship with the Guanyin sister in Journey to the West!

Xu Le kept thinking about the purpose of the Westward Master, because there is no judgment without a purpose, and it is meaningful to really implement it only with a clear purpose, otherwise everything is in vain!

Xu Le wrote down this question, and went back to check the master of the west in the Fanxiang Kingdom, and then compared it to the lobby at that time to see what was going on, he felt that there might be a pit here!

But this does not affect the publication of the entire paper, because as He Zilao judged, now Xu Le can only go on, dig this hole, and he will be responsible for filling it, which is the next step.

Now it is reasonable to reason only about the style of the pagoda, the relationship with the Eight Views Palace, and at the same time to draw this conclusion, this is a matter of mutual influence, and it makes sense to absorb the Taoist thought of China from the entire country of ancient Sanskrit to break through the misanthropy and actively enter the WTO, but it is necessary to figure out the syllogism you said later, this is a big deal!

He also marked the name of the westbound master in red, Mr. Zhou is right, this is a key person, a character who connects the past and the next in Huaxia!

Xu Lexin opened a folder and wrote a title, "The Self-Transformation of Buddhism", and then divided it into five paragraphs, first, the original Buddhism; 2. Theravada Buddhism; 3. Mahayana Buddhism; Fourth, the secret faction wants to be promoted; Fifth, a gloomy exit.

Then under the secret school, he wrote several small paragraphs of Yin Mi, Tang Mi, Tai Mi, Strict, Eastern Mi, and Tibetan Mi, which was the general content of Mr. Zhou's speech in the morning, and he had to classify the rest by himself.

Xu Le wants to write this can be said to be a huge work, it would be good to be able to write it in one or two years, and the goal he set for himself is not to write a collection of ideas or a history of the development of Buddhism, he will write will be a process of endogenous Buddhism in different stages of development, absorption, and degeneration in a breakthrough, which is a process in which any thing must exist, although it is not a history of thought, but it involves the exchange of traditional culture between China and Sanskrit, so it must cause an uproar, which is certain. He has already mentally prepared for this article, so there is no need to think about the result of this book, and he also wants to take this opportunity to go to the Tibetan area

Xu Le knew that he was too scared to do this, but he still knocked out the questions and sections, this is not something that can be done in a day or two, he must understand clearly, it is no longer an academic matter but a matter of his own future. This is a thing that went from a god to an immortal to a man, and then returned to God, and finally declined, especially in the Brahma Elephant Country, which was basically very few, and was completely abolished, and finally Shakya actually became a protector of the Brahma Elephant Sect. In the country of the Buddha and the Buddha sect have become a complete love and kill, coupled with the intervention of the Yi family, the Buddha sect has almost no place to live in the country of the Buddha elephant, and the current Buddha sect is purely for tourism to keep some things, think about it is sad!

In his vision, he will completely break the boundaries of various countries, and write this book completely from the official historical data and the background of realistic social development, which is a story that constantly abandons and innovates, but finally goes lonely under the efforts of his descendants, from a detachment from the body to a hope to be sublimated in the body.

Fortunately, Tang Mi was abolished by Tang Wuzong! Just look at the country of Inuri, the sound of glamour is endless; The two-body bath does not cover the curtain, and it is also called natural, phew; Let's take a look at some of the so-called pickled monks in the Tibetan area, he has also heard of it from time to time, and this time he wants to see it for himself!

He listened to Mr. Zhou's talk about the secret school of the Tang generation for a while in the morning, and he will take a good look at this book later! Turning around, he is going to go through all the Western Regions and Sanskrit Elephants and South Asian Rangxiu who came to China, and although he feels that some of them may be okay, he feels bad about Bodhidharma, a Teuma household!

Xu Le has now completely become a skeptic, and it is not excluded that there is still a conscience, but most of them are masters who have nothing to do with themselves, and they are also Mahayana Buddhism, come on, just look at Guanyin's attitude, of course, it is not excluded that there are indeed a lot of hidden things, and whether the master of the drinking light department is not killed or psychologically discovered, he has not been able to treat his grandmother in short!

He remembered the Drinking Light family again, now it is no longer the matter of the Drinking Light Master, and it also involves the privacy of a family, Xu Le is a little puzzled, what kind of privacy is this, but once the ancient Buddha is involved, it is indeed a big problem, which shows that the Drinking Light Master even if it is a Hinayana sect, it is also a source, otherwise it is impossible to make Guanyin these great gods retreat, this makes sense!

This shows that they also love and kill each other, not only within the sect but also involving the clan, this has a lot of influence, Xu Le smiled and said to himself, no way, I can't care so much now, I must persist in digging pits and digging graves, just like He Zilao said, he is a pile of planed paper, we are a pile of graves, we are bold, then do something bigger, I don't just want to dig the paper pile, I also have to dig the grave!

Double planer king fried!

In the silent night, Xu Le's laughter was as harsh as an eagle's nest!