After Xu Le sent his senior brother away, he called Fuzi and asked him what the situation was over there?

Liu Yufu said that he had already come, and he could replace himself for a while, and he felt that he had feelings in the past few days, and wanted to be quiet, Xu Le told him that he would wait for him at five o'clock in the afternoon tomorrow at Pingyu Yingbin Island, and Fuzi agreed.

Then Xu Le turned on the computer and made a post with the gravedigger, is the hiding of secrets the result of reform?

Then he himself began to write on his computer about the changes in the Tibetan Buddhism in the book "Tantric Desire to Rise". Then he began to organize the materials he had read in the past few days, and began to edit all the content.

Although there are many Buddhist sects in the Tibetan region, they are generally divided into two categories, which are the Nyinglaoma school and the Sasinma school. On this basis, four major sects were formed, the Ningjiuma sect, which mainly adhered to the ancient Tantric teachings, and the Sahua, Kabai, and Gehuang sects, which were characterized by following the new Tantric teachings.

Before that, it was actually the local sect of the Tibetan region, and then the Han Buddhist sect, which was mainly introduced by Princess Wencheng. However, from the time of Langdarma's destruction of the Buddha, it continued until the eighth century during the reign of the Tibetan king Trisong Detsen. The Ninghong sect is a sect handed down from Lotus Sheng, a formal sect with systematic teachings, monasteries and sangha organizations formed in the 11th century, until the 16th century, under the vigorous support of the rulers of the Tibetan region, there was a significant development, and there were relatively large monasteries - Minzhuling Monastery in the Tibetan Tu area, Tudeng Dorjezha Monastery and Zhuqing Monastery in the western part of Shuzhou.

The 11th-century sect passed down by the disciples of Marpa and Milarepa is called the Kapa. Because this sect pays attention to the oral transmission of master and apprentice when inheriting the tantric school, it is known as Kabai.

Xu Le focused on marking Princess Wencheng, Liansheng, and Milarepa. In particular, Milarepa aroused his interest, a well-known practitioner of sectarianism who contributed greatly to the spread and formation of the sect. Since Milarepa onwards, living exclusively in the countryside and practicing penance has become a major feature of the sect. Many monks keep their hair in a bun all their lives, and often go into caves to practice. The Kapak sect later divided into "four major branches and eight small branches", making the sect the sect with the largest number of branches in the Tibetan region, but in the end only a few branches remained, namely the Karma Kabai (divided into two factions of the Black Hat and the Red Hat lineage), Zhigong Kabai, Dalang Kabai, and Zhuba Kabai. Each tribe has a main monastery as a stronghold and center, called the mother temple or main temple, such as Karma Kabai with Chu Monastery in the north of Riguang City as the main temple, Dalang Kabai with Darong Monastery in the north of Riguang City as the mother temple, Zhigong Kabai with Zhigong Monastery near Mozhugongka as the main temple, and Kham District with Babang Monastery in Derge as the central temple. Sangding Monastery in the south of Yangzhuo Yongcuo is the only Kabai monastery in the Tibetan region where a female Zhugu is reincarnated, and the sect first adopted the Zhugu reincarnation system in the Tibetan region.

In 1073, Kun Rolling Qu Jiebo founded the Sa Temple, thus forming the Sa Flower Sect; Therefore, the walls of the temple are painted with red, white and black stripes symbolizing Manjushri, Guanyin and Vajrapani, which are commonly known as flower teaching. The sect is presided over by a family that has been passed down from generation to generation, and it is forbidden to marry wives and have children. Practice the two methods of sutra and tantra, and pass them on by tantra. In 1247 A.D., the four ancestors of Sahua were summoned by Kuoduan, the prince of the Mongolian Khanate, the predecessor of the Great Yuan of China, to negotiate with Kuoduan in Liangzhou (now Wuwei, Yongzhou Province) with Kuoduan the conditions for the return of the Tibetan soil area, and sent a letter to the monks and laymen in the Tibetan soil area to implement it. In 1271, the Yuan Dynasty was established. Since then, the Tibetan soil area has been officially brought under the jurisdiction of the Chinese Yuan Dynasty and other successive governments. The fifth patriarch was named the emperor by the ancestor Kublai Khan, the ancestor of the Yuan dynasty, and led the affairs of the Xuanzheng Yuan and held the political and religious power in the Tibetan region. The rule of theocracy began with this sect.

At the beginning of the 15th century, Tsongkha, the founder of the Gelug sect, advocated that monks strictly observe the precepts, advocate asceticism, celibacy and non-marriage, and leave agriculture in view of the abolition of the precepts of various Buddhist sects at that time and the pursuit of worldly power and wealth. With the support of many feudal lords, the Gehuang sect developed rapidly, and eventually became the Tibetan Buddhist sect with an absolute advantage in the Tibetan region. During Tsongkha's lifetime, the sect had the Gan Monastery he founded himself as the main monastery, so it was also called Ganden school; In addition, because Tsongkha and his disciples wore yellow hats in order to distinguish themselves from the old sects, they were also commonly known as the Yellow School. The sect also uses the Zhugu reincarnation system, with Brahma and the University Ruroibo being the two largest jugu reincarnation systems in the sect. The famous Gehuang monasteries include Gan Temple, Zhe Temple, and Se Temple in the Tibetan Tu District (these three temples are commonly known as the three major temples of Nikko City), Zha Temple (the resident temple of the scholar Ruyibao), and Qamdo Temple (the resident Xi temple of Pagbala), as well as the Pagoda Temple in Xihai Province and the La Temple in Yongzhou.

Xu Le finished combing all the things systematically It was almost twelve o'clock, and then he began to practice, and after the completion of the exercises, he lay down on the bed, he was really tired for the past two days, and he didn't know if he was sleeping with his eyes closed, but he felt floating in the water, and suddenly he thought of one thing, when would it be convenient for him to go to the Zhenru Temple in Ganzhou Province, what was it that made a group of people chase Huo Qingling, and it was still hidden in the relics pagoda of a high monk, this is a bit interesting, I thought about the time, On New Year's Day, there was no drama in the next few days, or I stayed in Yuzhou for a day, but I seemed to want to go to see Yinxu and Erligang in the north of Zhengfu City, hey!

Where has all the time gone?

Xu Le fans stared at half past four, got up and began to practice boxing, and went to Mr. at half past seven, Senior Sister Qi They were very early, they all arrived, felt the train in Huaxia, and the sleeper felt very good!

Huo Zixiang felt a little different when he saw Xu Le this time, and now he already knew that Xu Le was already a cadre in the deputy vocational hall at this grade, which is simply impossible in the cadre sequence in Huaxia, either he has strong personal ability, or there is really someone behind him, although he is said to be a cadre with non-real power, but this is also a sequence!

Now if Xu Le arrives in the place, he will already be a county parent official, but from the exchanges and understanding during this time, he really has no interest in being an official, and he is also not interested in making money, this time he mainly feels bullied, and the other is that he may have some personal ideas so he has the idea of moving money, otherwise he would not want to do anything!

Senior Sister Qi now has no opinion on this little junior brother, not to mention Huo Zhengwen, Lang Yan is resolutely implementing Xu Le's opinion, after they had breakfast at Mr. Qi's house, Xu Le and this family talked about Pingyu investment, he finally decided to recommend the construction of Yaji Mountain, 20 million should not be used, he was going to go back to Pingyu this time and met Weng Deputy County by the way, and let go out of the holiday of the solar calendar year to go to Ganzhou, he still wanted to see what it was in advance!

If you go to see Weng Deputy County, you will bring up this matter, and then help Mr. Huo replace other related resources, because the return on investment cycle of Yaji Mountain cannot be recovered in a short time, since it is a businessman, it is still necessary to follow the laws of business, otherwise everyone will not be able to play happily, Mr. Huo is very happy, thank Xu for thinking about this matter and being able to think about it for them, Xu Le smiled, this is also to support his hometown, it is something that cannot be sought.

Their plane departs at one o'clock in the afternoon, about ten o'clock, and international flights are more troublesome!

Xu Le called Mr. Huo, Zhengwen, and Lang Yan to his residence, and then called Zhenglong over again, and asked Mr. Huo and Lang Yan Yinni what was going on, and how were the funds prepared?

Xu Le synchronized the general information with them, saying that the preparations here have been started, and he will go with them later, and then go home by the way to see the situation over there, and the final time will be set for the Dragon Boat Festival in 97, the first three days of the competition, the Dragon Boat Festival node eye conference will be carried out by the winner.

Here, Grandpa Guan, Huo Siye, and Huo Qingning will go over to discuss the details and sign detailed documents in May next year, and it has been made clear that Zhenglong is responsible for everything.

Lang Yan reported on Yin Ni's situation, saying that everyone is excited now, Zhenglong said that the current ratio is about one to five odds, especially several other countries sent some masters to play, which caused them to be very excited now, so there will be a large amount of funds pouring into the future to get our wool, Xu Le smiled, "Let them continue to release water"!

Zhenglong and everyone nodded, and then Xu Le packed up the layman's bag, put the computer, notebook, and pen into it, put the wallet in it, put Guan Mu in the bag, and walked downstairs with the Zen staff in the workshop!

Then I went to Mr. Qi, there were three taxis, Mr. and the teacher each carried a box, each of them Huo family had a big box, Xu Le and Mr. and the teacher took a car, Xu Le and the teacher chatted all the way, arrived at the airport, and finally wished Mr. and the teacher a safe journey, he and the teacher said a little, and when they came back, they may still be in the Tibetan area There is no way to pick them up, please forgive me, Mr. let him pay attention to his body outside, the old lady and Xu Le hugged and patted their shoulders, this is more than half a year, Xu Le will pass almost every day as long as he is studying, just like his own family, a little sad!

In the end, Mr. Huo and Xu Le shook hands, thanking him for taking care of Qingning, Xu Le smiled, that is my friend, Mr. Huo and Senior Sister Qi don't worry!

Huo Zhengwen thanked Xu Le for inviting Xu Le to come to Yin Ni as soon as possible; Lang Yan is guaranteed to complete the task and succeed in this move.

Xu Le waved his hand at them, and floated away with his Zen staff!