302. True as the teacher in the temple
The whole mountain peak is brilliantly lit, and under the cover of the mountains, it seems to be a red holy place, and Xu Le's heart is leisurely and peaceful!
It's almost half past seven, everyone eats fast, Xu Le and Zhong all eat a lot, Xu Le finished eating and it was almost eight o'clock, so he quickly called his parents first, reported his safety, Xiaoyi also went home, Xu Le heard Xiaobai scream twice, Xiaobai also asked Xiaobei to call twice, Xu Le missed them!
Then I called the old man, my godmother, the two gentlemen, the eldest aunt, the younger uncle, the second uncle, and Grandpa Guan each called, and chatted with the second uncle about the day's affairs, hey!
Then Xu Le called the younger generation, Qingning was the first, and then Miao Miao, Guocheng, Ma Xu, Zhenglong, Li Heng and others, very good, they generally don't call themselves, mainly waiting for Xu Le's call, everyone doesn't know whether Xu Le is convenient so they don't call, they have full decision-making power for the things they are responsible for, it really doesn't work is that everyone brainstorms, and more is to call Qingning!
Then I called Song Bu, Senior Brother Pei, Senior Brother Yu, Senior Brother Zhang, Senior Sister Zheng, Professor Qin, Professor Qian, and Teacher Jin respectively, and it was almost nine o'clock in a circle, and I talked a little more with Senior Brother Pei, listening to Senior Brother talk about the structure of the Cultural Research Center and the like, Xu Le could feel that Senior Brother was very happy, the only thing was to see his grandson a little upset, and then asked Jin Quiet What is going on, Xu Le said I don't know either, but it's okay to look at that girl, it's really quiet, But he didn't understand why the senior brother suddenly asked about this, wouldn't he be worried about his grandson?
He smiled!
Subsequently, Xu Le and Director An, Yin Chuan Rangxiu, Chengyi Rangxiu, Wen Chun Rangxiu, and Zhong Quan went to a room alone, Zen Tea Room, and chatted with each other, first listened to a complaint from Director An, for Xu Le, he didn't feel anything, but Director An still said that there was a lot of noise in various places, for Xu Le's criticism of that research, Xu Le said with a smile:
"Everyone, I'm here this time to pay a visit to the elders, but I'm mainly looking at the ruins along the way, and after reading it, I wrote an article last night, called "Mr. Gu, how I wish you could wake up"!
Everyone, who is Mr. Gu?
"Mr. Gu, don't you even know, but his influence is not small, he is the proposer of ancient history. People who are deeply suspicious and cut off the first half of Chinese culture have shortened our history of faith by more than 2,000 years"!
"As a Chinese, you may not accept it, but as a Buddhist, since Shakya can become a Buddha, then you can also become a Buddha; In addition, do you know whether the Buddha is from the three Vaticans or from China? Don't talk to me about the classics, I'm just the conclusion of my own research, you are only talking to me about the classics until now, is it interesting? "Xu Le is not polite at all!
"I admit that some of Mr. Gu's contents are really difficult to distinguish, but today our archaeology has proved that that era existed, as for whether it is really Dayu or Dalong, does it make sense? This is not important, the important thing is that it existed and our ancestors faltered all the way, and this is the most important thing. So, I welcome all kinds of polemics, but I reject all dogma with me"!
Director An stopped talking, what Xu Le said was indeed right!
"I'm here this time mainly to worship the elder, let's talk about the elder, if it's convenient, you can tell me in detail what is the difference between the five schools of Zen Buddhism?"
Director An is actually a department-level cadre, but Xu Le didn't take it to heart at all, I was even annoyed by the main department, no one should think that they were cows, not to mention that you should not be mixed with a sectarian department, but Xu Le still exchanged business cards with them separately, and people should be respected or respected, Xu Le entered their respective mobile phone numbers into their mobile phones, and then asked Zhong Quan to put away all the business cards!
Start listening to the story of Hinden Rang Xiu and Seiichi Rang Xiu!
Xuyun Lao Rangxiu was born in 1840 and died in 1959, one of the four great monks. The common surname is Xiao, and in his later years, he called himself Xuyun, and was originally from Xiangxiang, southern Hunan. It is said that once the boiling water splashed out, the teacup fell to the ground, and it was broken with a sound, and then the Zen pass was understood. The young man was ordained in Yongquan Temple in Gushan in southern Fujian, and later received full ordination and mantle according to Miaolian, and was the 43rd generation heir of the Rinzai sect. He has lived in a cave in Gushan for many years, and he often eats wild vegetables to satisfy his hunger in winter and summer. At the age of twenty-seven, he left Gushan and traveled everywhere to learn Zen. In order to repay the kindness of his parents, he spent three years worshipping from Putuo Mountain to Wutai Mountain. It has also been from the Tibetan soil area to the three Buddhas, the lion country, and the southern Burma dynasty to worship the Buddha sites. He has served as an abbot in Jizu Mountain in southern Yunnan, Huachan Temple in southeast Guangdong, and Yunmen Temple. He presided over the revitalization of the Zen school, advocated the holding of precepts, and practiced both agriculture and Zen, and paid equal attention to Zen and purity. There are many disciples of Xuyun, and there are disciples all over the world.
Later, he began to talk about the ten calamities and 48 miracles of the old man, "born as a ball of meat, covered by hunger, cold and snow, waiting to be killed by dysentery, bleeding from the mouth, falling into the water, suddenly falling into the water, breaking the rope and soaking in water, giving birth by caesarean section, withering wood all over the body, and being beaten by bandits", which are "Guanyin sending a child, things are as big as a mountain, rejoicing in the magic weapon, getting married without staining, living in a cave, shaving and bathing, naked women, sending luggage, suddenly seeing the light, the golden dragon appearing, the coffin moving in the middle of the night, meeting foreign soldiers on the way, praying for rain and soaking disasters, boiling taro into the set, the rooster converting to the ring, moving the boulder, meeting confidants on the road, and spinning the sacrificial offerings." , coaxing Siamjing, the old dragon welcomes the scriptures, the scalper takes refuge, the words of the soldiers, the root of persuasion, the starling reciting the Buddha, the unjust ghost is ordained, the stone is lifted off the ground, the Dian bandit is recruited, the candle opens the lotus, the double goose surrounds the Buddha, the way to pick up gold and jade, the altar is set up to ask for snow, the fire is born of the lotus, the Zen people are self-transformed, the dry plum blossoms, the iron tree blossoms, the dragon king asks for the precepts, the male goose is established, the dream of the six ancestors, the tiger is under the steps, the dry cypress grows branches, the wild fox is liberated, the god changes the river, the tree god asks for the precept, the mountain bee pours into the nest, the black dragon is possessed, the giant palm stretches in, the scarlet peach is bright, and the death is revived.
Xu Le listened to the memories of the two brothers and explained that the time in the Tibetan soil area and southern Yunnan can basically correspond to the old way, and now it seems that the two of them did go to the Tibetan soil area together and then went to southern Yunnan, but now it seems that the old way is how old he is, at that time it should be a little younger than the old man, the so-called road confidant is not to meet the old way, and then the two brothers went to the Tibetan area and southern Yunnan, and later met Mr!
And he judged through the authenticity of these stories that later, purely from the realm of mana, he had reached the Arhat realm, but he didn't know why he would abandon his martial arts later, which was a bit inexplicable, and he actually turned off the five divine powers!
He thought about Lao Rangxiu's appearance under the five demons of the woman's Buddha, and suddenly he was happy, no, you still don't dare to make a sound, sit down in a hurry, hold a spell, or haven't reached the realm of Kumarosh, haha laughed! He thought about the sentence "Hot hands, broken cups, broken families, and hard to open; Spring to the fragrance of flowers everywhere, the mountains and rivers are like the earth" realm should be enlightened.
Xu Le couldn't help but think of the five wishes of the old man: (1) The wish to serve the country. At that time, Japan invaded China, and the common people were in dire straits. He hoped that Huaxia would get back on its feet and end the war as soon as possible. (2) Repay the grace of the cultivation of senior monks and make themselves famous monks. (3) Repay the kindness of parents. Now the whole family has taken refuge in Buddhism, and the whole family has lived and died in their lifetime. (4) To the best of the hearts of the disciples of the Buddhist sect. Although the construction of the temple did not give any benefits to the family, it also fulfilled the heart of a Buddhist disciple. (5) Learn from Master Tang Xixing to walk to the west to learn scriptures, cultivate the suffering of the world, and promote Buddhism in China. He has indeed sat down with the grand wish of not holding money vows, not wanting to enjoy, and promoting the Dharma everywhere, which is really very rare!
Worthy of the contemporary Shakya!
Then I listened to the two senior brothers and began to talk about the separation of the five major factions! The five major lineages were founded by the descendants of Qingyuan Xingsi and Nanyue Huairang, and the Qingyuan Xingsi lineage mainly includes Caodong Sect, Yunmen Sect, and Fayan Sect; The Nanyue Huairang lineage has Weiyang Sect and Linji Sect.
Weiyangzong was founded by Weishan Lingyu and his disciple Yangshan Huishan. His practice theory inherits and carries forward the spirit of Daoyi and Huaihai's "director as ru", believing that all sentient beings have Buddha nature, and if people have a clear mind, they can become Buddhas.
The Rinzai sect was founded by Yoshigen. It was named after Yixuan's residence in Zhengding Linji Temple, Jizhou. He put forward the principles of "three mysteries", "three key points", "four simple materials", and "four applications" to attract scholars. Because of its sharp edge, it is a family.
The Soto sect was founded by Toyama Yoshiho and his disciple Soyama Motoku. His teachings "Five Monarchs and Ministers" say that from the perspective of the relationship between directors and body, it explains the principle that there is no difference in affairs and that there is no obstacle in body.
The Cloud Gate Sect was founded by Wen Yan. It was named after Wen Yan in the Guangtai Monastery of Yunmen Mountain in Shaozhou, eastern Guangdong. Its Zen style is known as the three sentences of Yunmen: "cover the Qiankun", "cut off the crowd", and "follow the waves". Commonly used "Gu", "Jian", "Huh" three expressions, to attract scholars, showing the "strong" style of the sect.
The Dharma Eye Sect was founded by Wenyi. Li Jing, the lord of the Southern Tang Dynasty, gave him the name of "Dafa Eye Zen Master". Put forward the proposition of "no two directors, the most important thing is harmony" and "do not ask for others, make it from the heart". With "administering medicine to the disease, tailoring each other, following the amount of the instrument, sweeping away the feelings", summarize its style.
The Huanglong faction was founded by Huinan. It is named because it lives in Huanglong Mountain, Nanxing City, Ganzhou. The method is "the Tao is not pretended, but it is not polluted; Zen is not a false learning, it is important to rest the heart".
The founder of the Yang Qi faction was Fang Hui. It was named after Yang Qishan in Pingxiang, Ganzhou. The people of the time said that it was both a hundred zhang Huaihai and Huang Bai Xiyun, and it was a big machine and a great use of Matsu Road, and there was no Guijiao, and the wind was like a dragon.
The ideas of the five schools of Zen are almost the same, but the facilities are different, and the methods of attracting scholars are different, resulting in the formation of different sects. In his book "Ten Rules of the Sect", Wenyi of the Dharma Eye Sect pointed out: "Caodong is used for singing, Linji is exchanged for opportunities, Shaoyang Yunmen is covered and intercepted, and Weiyang is tacit understanding", pointing out the differences between the four factions, and the sect style of the Dharma Eye Sect is "all ready-made".
Xu Le listened to the introduction of the real Buddhist monks, clever and clever, happy and unhindered, in Buddhism, so many called Buddhists, really not ah, when it comes to fundamental things, these old let show really work hard, very clear, and still not said some public cases, everyone listened to their own gains, happy and satisfied, even Zhong Quan has a great harvest, but also has a deeper understanding of their own kung fu, especially for the way of the integration of Zen and martial arts, it is also a lot of mysteries!
Xu Le thought of the Shaolin Temple's Xinyong Da Rang Xiu, but he still lacked something, don't these Buddhist dragon elephants who have really worked hard are at least not a little bit in Buddhism!
He kept shaking his head and nodding his head, everyone just watched him listen to the joy of talking about the joy, and the guests and hosts were happy!
This night, Xu Le's knowledge of Buddhism is really a great insight, not a little bit stronger than reading Buddhist scriptures, at least he has a deeper understanding of Buddhist scriptures, which is very rare!
There are even a lot of introductions to Tibetan Secret and Tang Secret, at least the understanding of Zen School, Xu Le has reached a certain level, after all, this is the mainstream of Chinese Buddhism, and finally it was more than twelve o'clock, and everyone hurriedly went to the dormitory!