It was only about ten o'clock, Xu Le took out the computer, first sorted out "Why Huaxia", he integrated Zhang Haixue's urban agglomeration and his own triangle phenomenon, the two have a certain degree of relevance, and then adjusted the logic and order, and the whole is more perfect; Then a new document was opened, "A Preliminary Study on the Theory of the Convergence and Development of World Civilization According to the Block Civilization to the Mixed Element", he first made a background explanation, an explanation of the purpose of the opening chapter, etc., and then began to list the outline, background description, phenomenon description, theory proposal, the source of Chinese civilization, the development process, the integration process, the world civilization plate, the development process, the final outcome, the analysis of development similarities and differences, and the conclusion.

After finishing the outline, Xu Le knew that it was difficult for him to measure the development of some major civilizations with his feet, and he might wait until the doctoral stage, and he could finish this master's degree first this year, mainly because he couldn't live with Mr. Qi, but he should be able to understand it!

At that time, I will mainly learn from the research results of Yingge and Mold Pear Country, take a look at the information on the side of my niece Yang Jianhua, and see if there can be ready-made results that can be used, as long as I meet my own theoretical explanation, Xu Le has a spectrum in his heart, and in addition, this time I can go to Mold Pear Country just to communicate with various universities and museums, and there should be some new discoveries and receipts, so I can supplement this piece well!

Then he opened the information that Li Heng gave him, looked at the ruins of this area, and really wanted to go to the Fighting Terrace cemetery, which was the first place for Mr. to dig a pit, but it was too far away; There is also the Dadiwan ruins in Shuitian City are hanging, then go to the side of the river, take a look at the three important ruins, Xindian, Qijiaping and Majiayao ruins, and then go to La Temple, pass through Bingling Temple, you can come back in two days, Xu Le remembered the route, and then turned off the computer!

I took out the Yijin Sutra and took a look! Fortunately, it didn't make it mysterious, if Shaolin Temple really dared to write this thing into a divine book, Xu Le would tear it up!

"Yi" is the meaning of adaptation, change, and replacement, "tendon" refers to the muscles and bones, fascia, and "Jing" has the meaning of guide and code. Xu Le specially brought the "Yijin Sutra", that is, he saw that there were some tricks in it, through the cultivation of the dantian true qi to open up the internal strength of the meridians of the whole body, so that the muscles and bones can be appropriately changed, so as to avoid some things, this is Xu Le's starting point, he didn't think about improving his personal level through this book, no need, a book of body forging magic skills now makes Xu Le uncomfortable!

The book first introduced that in the Northern Song Dynasty Jingde period, Daoyuan wrote a description of the Buddhist Zen school of the Dharma lineage of the "Jingde Chuan Lantern Record" in the Bodhidharma biography has a dialogue between Bodhidharma and the disciples, Bodhidharma's answer to the disciples, the evaluation is to get my skin, my flesh or my bones, only the highest evaluation of Hui Ke, said to be my marrow. The so-called skin, flesh, bones, and marrow are all metaphors, not actual references, but metaphors for the degree of comprehension of their Zen teachings. This pseudo-Li Jingxu derives from the sentence that Bodhidharma said that the second ancestor Hui Ke "got my marrow", and Bodhidharma passed on the "Washing the Marrow Sutra" to Hui Ke, and emphasized that it was not a "rambling language". As for "Yi Jin", this preface emphasizes the importance of "Jin" to "connect the whole body and pass the blood qi". In the "General Commentary" of the main text of the "Yi Jin Jing", it is explained that "Yi" means "change", and "tendon" refers to the meridians of the human body; It is believed that the human body has an inside and an outside, and that "washing the marrow" can "clear its inside", and "easy tendon" is "strong outside".

The content of "Yijin Jing" includes the main content of the ideal effect that can be achieved by practice and the specific practice method, and the greatest influence on martial arts novels is the statement that the inner strength is brave and the outer strength is strong. The inner Zhuang Shenyong mentioned that after practicing the exercise, "the divine power is born from the bones, and the work is done for a long time, and its arms, wrists, fingers, and palms are very unusual, and they are as hard as iron and stone, and their fingers can penetrate the belly of the cow, and the side of their palms can break the head of the cow", these are just "small end skills"; After the cultivation of external strength, it is not strange to be able to hold the city gate in his hand, and to be able to lift the crown.

The Yijin Jing includes two exercise methods, the inner meridian and the outer meridian, each with twelve potentials. The internal meridian of the Yijin Jing adopts a standing posture, with a certain posture, induced by breathing, and gradually strengthens the function of the tendons and viscera. Most are used for resting force. It is advisable to breathe comfortably and naturally, and not to burst into breath. In ancient times, there are 12 postures and exercise methods of Yi Jin Sutra, that is, Wei Tuo offers the pestle three potentials, picks the stars for the bucket, lands three plates, shines the wings out of the claws, pulls the nine oxtails upside down, the nine ghosts pull the saber, the green dragon probes the claws, the crouching tiger pounces on the food, the bow posture, the tail posture and so on.

Xu Le followed what was said in the book, with his legs open, his head flat, his mouth slightly closed, and his breathing. With a chest, a straight waist, a stomach, loose shoulders, the whole body is naturally relaxed, and then slowly squirm qi and blood in the cheeks, a little puffed up, looked at it in the mirror, as if it was a little fat, he squirmed a little bit of the bone, a little bit of position, the bone frame seems to be bigger, and then returned to the original flavor, not how weak ah, can only be expanded, but also make do with it first, and slowly tinker with it!

It was almost twelve o'clock in the night, Xu Le packed up his things, and then carried Guan Mu and carried the layman's bag out of nine o'clock, and went directly to the Yellow River not far away, which was already frozen, Xu Le lightly, jumped down, heard the sound of clicking, he suddenly relaxed his body, and continued to breathe towards the moon, and then slowly felt a trace of water vapor into the body, and the cold was a little like piercing the body, but Xu Le felt very comfortable, The irritability and mood fluctuations of this day have greatly improved in the case of the ice-like forehead cold air entering the body, making his mind clearer, he knows that there is no worry about Dolma's affairs now, Dolma must be hiding, he doesn't have that sense of crisis, but he is panicking in his heart, and letting a woman suffer because of his own affairs, this is really unreasonable!

More of a guilt!

Xu Le's martial arts continued to strengthen, and when he got to the back, he summoned more blood qi to neutralize the moon breath and cold water qi, so that he could persevere, but he felt that he had a crystal clear feeling all over his body, and Qinglong also seemed to have found a very good place, constantly churning at the three as if he was showing off!

And the green dragon is constantly spewing dragon breath at the phoenix, teasing her, the little phoenix breathing fire vigorously, making Xu Le's body feel cold and hot for a while, and his feet are slowly melting, he feels that he is suspended in sleep, as if he has no consciousness, and when he finishes his luck, he looks down and finds that he is actually standing in the water, and he breathes down, his feet enter the water, and then he quickly kicks the water up, and the blood and qi are steaming his feet with hot air, and his shoes are dry after a while!

Suddenly, Xu Le felt as if it was snowing, and when he looked up, it was really snowing, and pieces of snowflakes were flying, "What's the matter"? I don't think I've heard of snow, but could it be that the water vapor absorbed by my own work just now is causing climate change?

It was almost two o'clock, but he still went back to the hotel first, took a shower, and took out the books in his schoolbag, "Bamboo Book Chronicle"! Xu Le knew that this book had also been turned over, but at that time it was a simplified version of modern fonts, and this should be a handwritten copy of Professor Qin Xueli, bound by himself, and it was also in simplified characters, but it was copied according to the original format, and there were various pen annotations in it, Xu Le was very moved!

With more and more understanding of Chinese prehistory, he also has more doubts, looking at the content in it, he always feels that it is not like it is true, he thought of what Professor Qin said, some facts may be different from what we think!

I first introduced the "Bamboo Book Chronicle", which is a chronicle made by the historians of the Jin State in the Spring and Autumn Period and the Wei State in the Warring States Period. In the fifth year of Xianning in the Western Jin Dynasty (279), the people of Ji County (now Weihui City, Yuzhou Province) were not allowed to steal the tomb of King Wei Xiang during the Warring States Period, and found the "Bamboo Book Chronicle". The book is also known as "The Chronicle of the Mound" and "The Chronicle of Ancient Texts".

There are thirteen chapters in total, describing the history of the Xia, Shang, Western Zhou and Spring and Autumn Warring States, arranged by year. After King Zhou Ping moved eastward, he used the Jin State Chronicle, and the three families used the Wei State Year after the Jin Dynasty, until the twentieth year of King Wei Xiang. The existing "Bamboo Book Chronicle" is divided into two systems: "ancient books" and "present books". The "ancient book" is a compilation of books, and its chronicle began in the Youxia generation and ended in 299 BC, with an irregular style. The "present book" chronicle begins with the Yellow Emperor and ends in the 20th year of King Xiang of Wei (296 BC), and has a relatively complete style.

It should be said that the "Bamboo Book Chronicle" is the only surviving chronicle of ancient China that has not been recorded by Qin Huo. However, it went through a process of re-collection and sorting after being dispersed in the Song Dynasty, which reduced its credibility and historical value to a certain extent.

The book Xu Le is holding is a collection of modern and ancient books, divided into two parts, and there are excerpts of the content interspersed in the middle, looking at the neat handwriting in the book, it can be seen that Professor Qin has really worked hard, so Xu Le read it very carefully!

The first thing he looked at was some of Professor Qin's comparative content records, and at the end, some people said that it was the beginning of the Yellow Emperor, which was the present book, which recorded the Yellow Emperor, Zhuan, Emperor Yu, Emperor Yao, and Emperor Shun, that is, the Five Emperors; And the ancient book started in Xia, but directly from the beginning of the writing, he mentioned Dayu, Xu Le was a little puzzled, what is the calculation of Dayu? It can't be the Five Emperors, and it's not the origin of Xia, this person is so ridiculous, he can only mention Yao Shunyu after making such a big achievement, the Three Emperors can't be the Five Emperors, Xu Le is a little puzzled!

Then I took a look at the Xia Ji, which is different from the "Historical Records", which only records "Taikang lost the country", and also records the affairs of Yi. Let the Yi Dynasty Taikang, become the ruler of the Xia Dynasty, these old things can be rediscovered.

Yin Ji subverted the image of Yi Yin, the first virtuous minister in history, recorded in the "Historical Records". Yi Yin exiled Taijia and became king, but was absconded back and killed by Taijia.

The young lord was exiled and oppressed by the minister, which seems to be more in line with the truth of history. Due to the decipherment of the oracle bone inscriptions of the Shang Dynasty unearthed in different regions, it was found that the entire Yi Yin of the Shang Dynasty was a symbol of the teacher's power, and the status was respected, and there were records of Yi Yin's exile and return to Taijia, and the descendants of Yi Yin had a high status and power. Therefore, this part of Yin Ji is doubtful and needs to be further studied.

The most different thing from the "Historical Records" of the Zhou Ji is the record of the republican administration. According to the official history such as the "Historical Records", the republican administration is the joint governance of the Duke of Zhou and the Duke of Zhao after King Zhou Li was driven away by the people. And Zhou Ji said that it was the government of the Gongbo and the Son of Heaven, that is, the uncle of the Communist Party, the name and the one who took the throne. This seems more in line with the "republican administration" narrative.

In addition, there is a complete history of Mu Tianzi, as well as a record of the two kings after the death of King Zhou You.

After King Zhou Ping moved eastward, the "Bamboo Book Chronicle" was based on the Jin Dynasty and made the Jin Dynasty. The Jin Dynasty recorded the old incident of the Marquis of Jin Wen killing the king of Zhou, and recorded in detail the process of Quwo Daiyi. For the study of the history of the Jin Kingdom, the Bamboo Book Chronicle is an indispensable reference book.

Wei Ji since Huicheng Wang, called "Liang Huicheng Wang", which is consistent with other classics recorded Wei State also known as Liang State, which is conducive to reading ancient books, such as "Mencius", to figure out why there is a Liang Hui King and other questions. It better preserves the original appearance of history, which is more convenient for the study of the history of Wei.

Xu Le didn't look at the specific content, just such a thin two-page brief explanation made Xu Le a little confused, how could it be completely different from what he knew? It was just a story before, but now it's different, thinking of what I saw Emperor Yao's birthplace and history don't correspond, this Yuzhou area changes the capital, it must be the change of time caused by the occurrence of various things, it is indeed very different from orthodox historiography, but Xu Le saw these contents a little unacceptable, he didn't rush to look down, and then closed the book, the things in it are guaranteed to be more fun!

Xu Le smiled, then put the book in the layman's bag and lay down on the bed for a while!

I am now in the birthplace of China, what story is being played out in this land?

Have I forgotten something?,How did I have such a big reaction when I saw the Bamboo Book Chronicle.,It's as if I don't believe it at all.,But my disbelief is not a general disbelief.,As a gravedigger should see that nothing should be like this.,I seem to remember what I've been looking for.,It's like remembering what I've been looking for?

Even I felt that this book was given to me as if I was digging through the fog of history. It is the natural mission of every historian and archaeologist and anthropologist to see the past clearly and find the path of the future, but how do I feel that my mission is different from that of others, Xu Le lay on the bed and thought!