The person who came in didn't look like a person from the Tibetan area, he had a little square face, with a little anger, and the most important thing was that his eyes were moving, and he didn't have a centering bead, Xu Le knew that the people who could come out of it were not simple!

"Who is this"?

"This is Agajuku, who is also the vice president of the Buddhist Association"! Jia Murang introduced Xu Le, Xu Le smiled, and said, "You can be the vice president of anything in these years, it's a little worthless?" Jia Murang doesn't know why this person is so difficult to speak, we are already like this, if it weren't for your official status and the particularity of Jeb, you see if we would have killed you!

"O person, if there are no worries in his heart, then he is not far from death, even if it is alive, what is the point of living, Agajugu, are you right?" Xu Le stared at the forty or fifty-year-old Jean Xiu and said, staring at him without blinking, "People, don't say that you are a Buddha, Mahayana Buddhism, there is nothing wrong with everyone being a Buddha, but can you be called a Buddha if you are not enlightened, others call you to give you face, but don't give face and shame"! The man looked at Xu Le twice, then turned to other places and left!

"Hehe, there's a ghost in my heart"! Xu Le said to Jiamurang, "What is the Buddha most afraid of, do you know?"

Jiamurang shook his head, "Heart thief"! Xu Le said, "You know better than me what the Buddha is talking about, and you also know better what the Buddha is cultivating, but some people, the path of cultivation is crooked"!

Jia Mu was a little stunned, he shivered all over, but he didn't dare to continue to say anything, and then the three old people continued to talk to Xu Le!

The Kalachakra Mandala is one of the Tantras taught by the Buddha and one of the most recent and complex teachings in the Buddhist practice system, and like all Buddhist teachings, the Kalachakra Tantra provides the path to Buddhahood, which is passed down from generation to generation through continuous oral transmission. In this system, there are two kinds of virtuous moon lineage, the virtuous moon lineage is from the southern Yunnan region, and the buton lineage is from Kezhujie, there are subtle differences, Xu Le feels that the supreme yoga tantra of Vajrayana has the triple meaning of external phenomena, inner vajra body, and tantric pure essence. Looking at these seven hundred and twenty-two deities, what are they all about, isn't this just the embodiment of the Yellow Emperor's internal scriptures? He couldn't help but miss Dolma even more, these dogs, not good birds, deceived the ignorant girl! But what people say is good, you have to have bodhichitta, altruism in the highest state of enlightenment, and compassion that values others more than your own. There is also a special sense of vipassana, such as the realization of emptiness.

Xu Le listened to the so-called "Three Essentials of the Sacred Path" renunciation, bodhichitta and emptiness and asked his disciples to regard the Vajra Guru not as an ordinary body, but as a Kalachakra deity. The place of empowerment is no longer seen as an ordinary place, but as a mandala, an embodiment of the Kalachakra mind. Isn't it brainwashing for the disciples to prostrate to the Vajra Master and recite prayers and prayers for the preparatory ceremony?

But when Xu Le heard the word "seed", he had to do spiritual smudging, that is, to do the six chakras, namely the Sahasrara Chakra, the Glandar Chakra, the Vishuddhi Chakra, the Heart Chakra, the Navel Chakra and the Tantra Chakra or the Bottom Chakra, each letter representing the essence of one of the six natures. A seed word is the nature of a Buddha-figure, and the seed word arises from the Buddha-figure.

Xu Le asked, "Isn't there a saying of three veins and seven chakras in the land of Tibet and Brahma?"

Jamjang hurriedly explained, "The seven chakras in Tibet refer to the crown chakra, the glabellar chakra, the throat chakra, the heart chakra, the navel chakra, the submarine chakra, and the Brahmanic chakra, which is outside the body, that is, the place where the four fingers are in front of the oblique oblique conclusion; The seven chakras of Brahma refer to the sea chakra, the navel chakra, the sun chakra (also known as the stomach chakra), the heart chakra, the throat chakra, the eyebrow chakra, and the crown chakra. The sun chakra, the navel chakra and the submarine chakra are collectively referred to as the lower three chakras. Different chakras control different emotions and feelings in humans and are also different glands in the human body. ”

Xu Le nodded, this is a bit interesting, it's good! He himself felt the Brahmana Chakra, and sometimes he could vaguely have some impressions, is it the so-called Brahma Chakra?

He continued to listen!

Look at the five sacrificial objects, the vase: filled with pure water, where the Buddha-figure will arise; The source of white ash: used as a painting mandala; Sand: used to make mandalas; Vajra: a ritual instrument that represents an indestructible heart; Vajra Bell: Symbolizes Wukong. Hearing the meaning of the explanation of the symbolism, Xu Le almost smashed the vajra and the vajra bell, what kind of thing, don't cultivate Buddha well and think about some messy things!

After that, Xu Le followed him into the mandala, and the things he had to do every day, etc., some details of the animal and the cushions of the Buddha-figures, as well as the vajra star, the wrath of Kalachakra. Listening to the effect of the seed word spoken by Jean Xiu, following the path of the deity, it is necessary to constantly pass through the seat of the 722 deity with the deity, and finally to open up the entire mandala and all the deities. This wandering almost earned more than two hours, and Xu Le told Xu Le about all the five major mandalas, in addition to the secrets of the method, Xu Le had an overall understanding, which is indeed quite powerful, regardless of whether the so-called Buddhism is or not, purely from the perspective of cultivation, this is a very complete set of methods!

In particular, the flow of inner gases combined with the movement of the moon and the sun is emphasized through the representation of the Kalachakra Buddha-figure (moon) and the Mother Buddha (the sun). In the inner Kalachakra, the sun and moon are equal to (or dominate) the left and right sides of the human body. Therefore, it is necessary to know the solar day and the lunar day, and know how to calculate the effective operation of the sun and moon energy, which can affect the body's qi veins. Kalachakra, like other Buddhist tantras and Tibetan medicine, is the body's subtle energies that are driven by qi and pulses. The veins are divided into left and right veins, which are equal to the two polarities of masculine and feminine, and in the astronomical system of the Tibetan region, the sun is feminine and the moon is masculine. The gravitational pull of these two poles causes us to experience different states of energy, mood, and balance of mind and body. The Kalachakra deity has three colored necks representing the three veins. The right vein is red, influenced by the sun, and is the vein through which the solar energy passes; The white neck is the left vein, which is influenced by the moon and is the vein through which the moon qi passes; The blue neck is the midrib.

The central channel is equal to Rahu and Karani, and the qi of the central channel is called the laja, which is not often seen and is very important when practicing the Kalachakra generation and perfection stages, and is usually only experienced by meditative practitioners. The Kalachakra empowerment is to provide a strengthened energy that allows the qi energy of the left and right veins to merge into the central channel. If a practitioner is able to successfully control the constantly moving qi in his body, especially the subtle breaths, he will be able to calm the fluctuating mind.

Prior to this, Qi constantly disturbs the mind. The balance of central and bodily fluids is also affected by the movement of the planet. For example, red, female bodily fluids, and blood are all affected by the sun; White, male bodily fluids, and chicken fluids are all influenced by the moon. Other Kalachakra usually refers to its initiation, generation, stages, and stages of perfection. The other Kalachakra is the lam-rim stage of transformation. Empowerments form the basis of practice. At the generation stage, the practitioner sees himself as Kalachakra, which is very clear, including the Kalachakra mandala in which he resides. At first, he could only get a rough view, but the walker continued to work hard until he was able to see the whole mandala clearly, even if the mandala was as big as a bean, the details would be missed, and he could see it for as long as he wanted. Then the stages arise and provide the basis for the stages of perfection. Once the practitioner is able to freely visualize himself as the mandala itself, he will be able to use further techniques to bring the visualization to life. This requires a physiological process to control the qi and endocrine systems. After this kind of practice, we have understood the state of the mind, but we have not yet attained enlightenment, and this is only the beginning of the 12 stages of becoming a Buddha. This makes it clear why Kalachakra is one of the highest levels of tantric practice, which requires focused practice, which in turn is rooted in a focused mind. That's why Jean Xiu said that before world peace can be achieved, one must first attain inner peace, and through that one must arouse the desire to benefit all sentient beings. One must transcend oneself as an individual illusion, governed only by physiology. The Kalachakra Tantra makes it clear that enlightenment affects not only the mind, body, and planets, but ultimately the entire universe. Each individual is a part of the interrelated universe and is one whole – the Kalachakra mandala. The true survival of humanity depends on the realization of this truth.

Xu Le is very interested in this set, and he can build a mandala well when he turns around, of course, even if the 722 deity is counted, it will be a change of Taoism, there is no need for anyone, the most important focus, through this whole set of roadmaps is like clearing the customs, from the bottom little by little to the status of the five Buddha masters, well, it's really interesting, it's not in vain!

When Xu Le and everyone let Xiu come out, it was almost time to eat, and Da Rangxiu invited Xu Le to have lunch together, and it was troublesome, and he learned and learned, and Xu Le went with the flow!

The Agajugu also accompanied him, eating a solemn Tibetan meal, and they accompanied Xu Le to the cafeteria, which was spacious and bright, and was divided into two halves, half for monks to eat, and half for tourists. Visitors saw a group of Rang Xiu accompanying a layman, and those who ate looked at Xu Le one by one angrily, some were expressionless, Xu Le smiled and said, "You, still can't do it"!

First of all, two monks in red robes brought milk tea, poured it into a bowl, white and yellow, fragrant, Xu Le took a sip, suddenly felt the bottom of his throat was smooth and relaxed.

After drinking milk tea, the two monks respectively brought Xu Le a huge copper hot pot, which resembles the pot for eating mutton shabu every day, but it is much larger, which is the famous hand-grabbed mutton. Xu Le first drank the soup and then ate the mutton, the soup is fragrant, the meat is also fragrant, and the mouth is full of fragrance, which is the true taste of eating Tibetan food. He ate five large plates of mutton alone, and when he got to the back, no one ate and looked at him, Xu Le didn't care about others, just ate vigorously, and then drank the yogurt that was served!

"Good"

"Very good"!

Xu Le has been making a lot of trouble for most of the day, and he is really hungry, but he has gained a lot, these books are sent back to himself, and then he will rub these aside within three years, which is very good, especially after reading Kalachakra City, he has a deeper understanding of the concept of time, and it is also very helpful for the martial arts to be able to understand the corresponding Buddha of Taoism!

He's going to build one when he goes back, and it's going to help him or everyone!

I don't know what's going on, Jiamurang looked at Xu Le is the same as if he had an opinion on Agajuku, but he didn't ask in detail, and finally exchanged phone numbers and mailing addresses with Xu Le, Jiamurang wanted to give Xu Le a vajra and vajra bell, saying that it was the magic weapon of Jiamurang in the previous life, Xu Le didn't want to think about the introduction, he was a little annoyed, he now suspected that the nine-ring Zen staff was not a good thing, and finally just left a Thangka of the Kalachakra Mandala and a copy of Master Tsongkha's "The Stages of the Path to the Path of the Bodhi Tantra" and the introduction of the Kalachakra cultivation method into the layman's bag, and let the rest be sent to the address where he was delivered, and then he walked out of the gate with Guan Mu and a smile!

What is left behind is resentful eyes and a trace of helplessness!