Xu Le looked at Zhushu Ji Nian and Er Jian, Guo Dian Jian and Shangbo Jian who were taken from the car, he looked at it against each other, and now he is a little used to these things that ruin the three views, and he doesn't want to vomit when he looks at it!

Guo Dianjian sorted out the "Lao Tzu, Taisheng Shui, the Way of Saying (Yu Jungle 4), Tie Yi, Lu Mu Gong Asks Zi Si, Poor Time, Five Elements, Tang Yu's Way, The Way of Faithfulness, Cheng Zhi Wenzhi, Respect for Morality, Sexual Pretension, Six Virtues, Things from Wangsheng (Yu Jungle 1), Famous Religion (Yu Jungle 2), Father No Evil (Yu Jungle 3)"

Xu Le looked at these sixteen documents, and thirteen of them were the first pre-Qin books to appear in more than 2,000 years since Qin Shi Huang "burned books". Only "Lao Tzu" and "Tie Yi" can be compared with the biography to read and study; "Five Elements" can be read in conjunction with the eponymous chapter of the Mawangdui Silk Book. Guodian Chu Jian was unearthed in 93 years, and there are more than 800 bamboo slips with words. The number of words is more than 13,000 words.

All the Bo Jane is more than 80 articles, a total of more than 1,700 pieces (including remnants), more than 35,000 words, it is the Magic City Museum 94 years from Hong Kong Island to acquire the collection, the origin can be said to be out of theft and dispersion, Xu Le didn't expect that this is just over a year, Professor Qin can sort out almost, it's really amazing, most of them are about Mr. Kong Er, Rong Cheng's, the content of asking etiquette and virtue is the majority, and it is more about some etiquette to govern the country!

Xu Le looked at the content of the Zen concession system, the so-called Yaoshun Zen concession, more just the reform of the Warring States Princes Tuogu. The most important point is that the Zen Rang expresses the personal will of the leader, and there is no primitive recommendation. Yao Shun is no different from the autocratic monarch of the Warring States, and there is no trace of the color of the lord of the clan people. The usurpation theory of the opposite side is based on an authoritarian regime, so there are usurpation incidents between monarchs and ministers. This is the most controversial topic mentioned in Guodian Chujian's "The Way of Tang Yu": Is there a Zen concession between Yao Shunyu and Yu? Although the "Records of the Five Emperors" describes the ancient times as a golden age of harmony between monarchs and ministers, the ancient book "Bamboo Book Chronicle" describes Yao Shun Chan Rang as a blood-drenched positive and negative change: "Shun imprisoned Yao in Pingyang and took the emperor's throne", "Shun imprisoned Yao, reinstated Sai Danzhu, so that he could not see his father", "Houji released the emperor's son Danzhu in Danshui".

The so-called "Tang Yu's way, Zen but not preaching", this classic combines Shun's sacred, benevolent, righteous, virtuous, and virtuous deeds, and systematically expounds his proposition on the idea of Zen Rang. According to Shangbo Jian's "Rong Cheng's", don't say that Yao Shunyu is Zen, and even the previous Lu's, Hux's, Qiaojie's, Cangjie's, Xuanyuan's, Shennong's, Wei's, and Yuan's are also Zen.

These documents were probably written in the middle and late Warring States period, so are there any earlier records?

Xu Le thought of the "Yao Yue" chapter of the "Analects", Yao said to Shun "The number of heavens is bowing", and then "Shun also lives Yu", which is naturally the rhetoric of Zen. However, there is no "Zi Yue" here, which cannot be regarded as the idea of Confucius himself, and does not conform to the style of the Analects. Mr. Gu believes that Chan Rang originated from the Mohist Shangxianism, which is inconsistent with the Confucian view of respecting relatives and relatives. This method of Zen concession has been practiced in the Mo family, and the Mo family giants are designated by the previous generation to the next generation. In addition, the followers of the Mo family are basically from the bottom of society, so the call for Shangxian is the highest.

On the whole, Zen Rang Theory should be a common social trend of thought during the Spring and Autumn Period and the Warring States Period. Because at that time, the clan was dismantled and private learning flourished, and more and more people wanted to be on the stage of the three positive and negative stages, not only Confucianism and Mo, but this kind of thinking went to the extreme, of course, it was Zen Rang, if even the throne could be awarded to the sage, what is an official and a half-position?

Is this the source of the selection of talents in the Nine Grades of the Han Dynasty, and in the end it has become a focus on false fame!

Such ideas had a profound impact on the political situation of the Warring States. "Lü's Spring and Autumn Period" said that King Wei Hui wanted to pass on the throne to Hui Shi, "Warring States Policy" Gongsun Yan said to Zhang Yi that he suggested that King Wei Hui pass on the throne to Zhang Yi, and "Warring States Policy" said that Qin Xiaogong wanted to pass on the throne to Shang Ying, but these few times Chan let was not really successful, the reason is of course very simple, no matter how Zen let is blown into the sky, how can the throne be easily granted to outsiders?

But finally someone took this step, and this person was Yan Wang. According to the "Warring States Policy" and "Historical Records of the Yan Family", Yan Wang Xu was instigated by the strategists Su Dai, Lu Maoshou and others to give up the throne to Xiangguo Zizhi. As a result, the country was governed in a mess, and the general city was attacked by Prince Ping of Yan, and both were killed. King Qi Xuan took advantage of the fire to rob, and Zizhi and Yan Wang were killed.

The death of Yan Wang and Zizhi represents the bankruptcy of the practice of Zen Rang. Since then, the doctrine of Zen has been widely questioned, while the doctrine of usurpation has come to the fore.

According to "Mencius", before the Qi State sent troops, Shen Tong, a Qi person, asked Mencius's opinion, and Mencius thought that the Qi State could be attacked, why? Because Yan Wang Hao should not give up the throne, and Zizhi should not accept the throne, this is perverse. According to Mencius's sophistry, Shun did not receive the throne from Yao, but from heaven. What is providence? Shun was the prime minister of Yao for twenty-eight years, and after Yao's death, the princes saw Shun instead of Yaozi Danzhu.

Note that Xu Le specifically wrote these two words, and Mencius's supplementary explanation was very important, and was later absorbed by the "Records of the Five Emperors". Some people think that Chan Rang reflects the dominance of the primitive people, but this cannot be seen from the Analects, Mozi and the Warring States Jane, and the so-called Chan Rang power transfer completely took place between the two leaders before and after, without the participation of other people in the vote!

Xunzi, another Confucian boss after Mencius, even said that "Yao Shun is arrogant, it is a lie, it is the legend of the shallow, and the theory of the ugly", which was directly judged to be nonsense.

Zhuangzi, the representative of the Taoist sect, was very contemptuous of this matter. In "Let the King", he cited a lot of stories about Zen letting be dismissed, such as Yao Rang Xu You, Shun Rang Shanjuan. He also believes that Yao Shun Chan has planted a thousand years of misfortune, and after a thousand years, there will definitely be a phenomenon of cannibalism.

Legalist giant Han Feizi used the historical materials of his predecessors, "Mozi" emphasized that Yao Yu lived a frugal life, but Han Feizi said that Yao Yu did not enjoy the conditions, so Zen Rang is not a big deal; "Zhuangzi" sang the praises of Wuguang's high wind and bright festival, but Han Feizi said that Shang Tang sent someone to tell Wu Guang that Shang Tang wanted to give way to you, so you wanted you to bear the notoriety of killing Xia Ji, and Wu Guang was unhappy, so he committed suicide.

It can be found that in the early and middle Warring States period, Zen Rang was highly respected and advocated, since the failure of Yan Wang's Chan Rang, Confucianism, Taoism, and Law opposed this behavior from different angles, and the ancient book "Bamboo Book Chronicle" as the most extreme attack on Zen Rang is itself a doctrine, not necessarily a historical fact. As Han Feizi himself said, "Confucius and Mozi both have Yao Shun, and the trade-offs are different, they all call themselves the true Yao Shun, Yao Shun is not resurrected, who will make Confucianism and Mo sincere?" …… Therefore, according to the previous king, he must be a fool, and if he is not stupid, he will be false."

So why do you still recognize that Zen happened in ancient times? Of course, it is still advocated by Confucianism. First there was "Mencius", and then there was "Shangshu Yaodian". The "Five Emperors" and "Imperial Lineage" of "Da Dai Li Ji" take Yao Shunyu as the descendants of the Yellow Emperor, which is also in line with the Confucian view of respecting relatives, although Shun is from a Shu and Yu is the son of a criminal minister, but they have noble blood after all. However, "Yaodian" absorbed "Mozi" and said that Shun was a commoner, so he had to lower Shun's seniority and become a commoner as the fifth grandson of Zhuan.

Taishi Gong made a hodgepodge of the above historical materials, but the flaws also came out, Yao and Yu actually became Shun's ancestors! Moreover, if Yao Shunyu's Zen concession is reasonable, then there is no need to abdicate and be embraced next, isn't the real avoidance a counterproof of the existence of the heirloom? The reason for such a problem is very simple, precisely because the "Five Emperors Benji" comes from the above-mentioned historical data integration, and what is done is to split the "Five Emperors Benji" and restore it to the proposition of the princes of the Warring States.

Therefore, the so-called Yao Shun Chan Rang is more just the reform of the Warring States Princes. The most important point is that the Zen Rang expresses the personal will of the leader, and there is no primitive recommendation. Yao Shun is no different from the autocratic monarch of the Warring States, and there is no trace of the color of the lord of the clan people. The usurpation theory of the opposite side is based on an authoritarian regime, so there are usurpation incidents between monarchs and ministers. In the clan society before the Warring States period, the competition for the head of the community took place between several clans and tribes, and it was by no means a secluded exile of the courtiers to the monarch.

Xu Le finished writing everything and wrote a title, "The Secret Behind the Zen Concession System"