After Xu Le and them finished their work, they didn't stay long, they first talked to Long Yingrui, put the materials in their room, he would read it at night, after reading it, and when he sent them tomorrow morning, he was talking about the problem, they said that their ticket was ten o'clock, then they would communicate at breakfast, and then they went straight to Chu Temple with the two masters of Cuoleng, Xiaobai, Bingsheng and Zhong Quan!

An hour's drive, everyone arrived at the mountain gate of Chu Temple, there were a total of five people in front of the mountain gate, Xu Le and they took the car very well, and then they all got out of the car!

Xu Le saw the lady in the middle, it should be Deputy Director Nizhen, he stepped forward, held Deputy Director Nizhen's hand and thanked him, and then saluted with the five big envoys and thanked him again and again!

Everyone also presented Hada to Xu Le, Deputy Director Nizhen introduced to Xu Le, the first one, a very young one is not even a young man, that is, a teenager, Xu Le looked at the thick eyebrows and big eyes, with a righteous face, Xu Le knows which reincarnation this is, right?

"This is a contemporary Zhugu Gabai"! When Xu Le heard this, it was true, and he hurriedly joined the eleventh ceremony, and Gabai Zhugu also joined the eleventh ceremony!

"This is Zhudun Zhugu, Luopa Zhugu, Quluo Zhugu and Tashi Zhugu", Xu Le and everyone saw each other again, and they didn't do anything else during this time, so they learned from Zhugu and Rangxiu!

Xiaobai followed Xu Le and walked up the mountain with everyone, and the temple sat north and faced south, "Lord Xu, Chu Temple is the great elder of our Bai faction, Du Songqian, realized in a meditation that Chu Temple is Shengle King Kong is honest, and anyone who comes here will be blessed"!

Gabai Zhugu said to Xu Le, Xu Le could feel the rich Buddha qi and nodded!

The combination of history and faith has long been this magical place, the south, west and north are surrounded by mountains on three sides, with the Du Kang hall as the center, the back of the mountain and the water, there is a tall Buddha platform built at the north foot of the high mountain on the bank of Yuzhou, the main hall is surrounded by four zha cang, and the building complex such as the scripture hall, the shrine, the monk's house and the Laja, the quiet room and so on form a majestic ancient Buddhist temple.

Xu Le and they finished reading the "Jiangpu Temple Monument", followed the twenty-four stone steps, entered the Du Kang Hall, three stories high, the layout is square, and the decoration in the hall is gorgeous; The four walls of the scripture hall are painted with murals such as sixteen Arhats. In the center of the hall there are statues of Shakya, Buddha of no time and 16 generations of Gabai. Then, I turned around a two-story building on the west side, five Dharma Protector Temples, as well as Qiang Zaikang and the Seal Hall.

Finally, I came to the two white towers on the west side: the front tower is a square tower base, and the upper tower is a vase-shaped tower body; The tower base of the back tower, the body of the tower are all square, the shape is simple, this is the building of the Xixia period, and I went to see the image stone of the Gabai pilgrimage, the stone pattern of the goldfish pilgrimage, and the grotto of the generation of Gabai cultivation on the back mountain.

This left the deepest impression on Xu Le is that the treasure of Chu Temple Town Temple is the silver oak built by the eighth generation of Gabai for the master, and the legend is that after the silver statue is formed, it automatically levitates in the air for seven days, so there is a "empty Buddha" saying, Xu Le feels that this person may really be a great transcendent, the real meaning of the transcendent sanctification, is it also gone, like the old way?

In the end, everyone was taken to the reception room, and Xu Le and others were shown the Macha stone carved statue, the bowl used by Milarepa, and the monk's hat of Du Songqin, etc., and then everyone sat down and communicated with each other, mainly Xu Le listened!

Gabai Zhugu first told Xu Le in detail about the history of the Bai faction, from Naruoba to Marpa to Milarepa, and then Milari separated Dapo Raj and founded Dabo, and then Dabo's two disciples, namely Pamuzhu and Du Songqin, founded the vein of Pazhu and Gabai respectively, Xu Le listened and thought, this Milarepa is really powerful, just like the six ancestors!

"Lord Xu Shi, please look", Gabai Zhugu took out a small stupa made of crystal from his cuff, "This is the leg bone relics of the sixteenth generation of elders", Xu Le took it and he looked through the crystal from a quarter of a centimeter high, a Buddha statue actually appeared, he quickly stood up, bowed, and then said to the two masters of Cuo Leng and Leng Cuo, as well as Bingsheng and Ah Zhong, "Come and worship, the supreme holy scene", several people came over, and the two big let Xiu plop down on his knees and kowtowed three heads, This is all the Dharma that only great achievers have, Xiaobai also came to join in the fun and took a look, smelled it, as if he could eat it, he looked at Xu Le, Xu Le glared at him!

I also showed Xu Le the Buddha statue of Master Nagarjuna's blessings and some other relics, Xu Le's only interest was the Shakyamuni Dharma image fabricated by Nagarjuna himself, this is a good thing, Xu Le was thinking about this, and suddenly everyone exclaimed, "Oh my God"! Xu Le was startled, what happened, Xu Le saw that the crystal tower of the bone relics actually flew up, and ran to Xu Le, Xu Le didn't react, what do you mean, I didn't think about you, I want the Buddha statue, the bone relics stopped in front of Xu Le, leaning forward, as if bowing down, everyone was stunned, I don't know what happened, Xu Le was a little puzzled, what's going on?

Whether it is Deputy Director Nizhen or Gabai Zhugu, Zhudun Zhugu, Luopa Zhugu and Quluo Zhugu are all stupid, and they stand up suddenly, the two wrong and Leng are also a little confused, what does this mean, how can the relics of the sixteenth generation of great elders be luggage to Xu Le!

All of a sudden, it's a little embarrassing!

Xu Le suddenly made a chair down, and then saw that the relics crystal pagoda was in the air one meter away from Xu Le, parallel to Xu Le's head, and it was actually like a respectful three bows, and then he saw Xu Le Baoxiang solemnly waved at the relics pagoda, "Go back"!

The crystal tower seemed to be reluctant, Xu Le then stretched out his hand, and the relics pagoda suddenly jumped to Xu Le's palm, as if he felt a kind of family affection, as if Mr. was teaching himself, special intimacy, Xu Le touched the spire of the crystal tower, said softly, as if he was feeling something, and then looked at this generation of Gabai Zhugu and nodded!

"Okay, I know, you can go with confidence"! Xu Le said to the relic, and after saying that, the relic seemed to have completed his heart and as if he had met the closest person, and returned to the offering platform with satisfaction, and there was no movement!

Puff p

In particular, Naga Bai Zhugu is even more respectful, and he kowtows again and again!

Xu Le said to these five, "Get up, it's all a coincidence", the five of them crawled up, and now look at Xu Le is extremely respectful, the two masters are stupid, I don't know what the situation is, but I also know that this Xu Le must have a relationship here!

"Tell me about Gabai's secret method!" Xu Le hurriedly said while the iron was hot, he was afraid that these people would regret it, but he thought about it too much, people didn't have this idea at all, only Xiaobai knew Xu Le's thoughts, and looked at him with disdain, Xu Le didn't pay attention to him, and said I will count it for you, you have a little score in your own heart, Xiaobai lowered his head!

"His Holiness is the one who is the great cause of my faction, and the clothes worn by the master are exactly in the same vein as the Venerable Milarepa, and the sixteen generations of elders worship the Venerable, that must be the reincarnation of the ancient Venerable of my faction", Zhudun Zhugu said, everyone looks at it, it is really ah, especially the wrong and the wrong one seems to have never seen Xu Le wear clothes of other colors, is this the case?

A little confused, the most confused is Ah Zhong, it seems that the master has indeed not worn other colors of clothes, Xu Lexin said, is this the case for me, I dislike the trouble so that all of them are the same color, but I am not a strong point in pretending to be a ghost, this has to be done by Uncle Zhang, should I cry at this time?

Forget it, it's too fake!

Gabai Zhugu looked at everyone, Xu Le said casually, everyone is fate here, you can talk about it, let me review!

Then Gabai Zhugu began to speak, starting from Na Ruo Pa in detail, all the way to the eight schools of Pa Zhu, the two branches of the black hat and the red hat, and discussed it in detail, with the victory vajra, dense vajra, etc., combined with the Madhyamaka method and the tantric exercises, to form a unique Mahamudra method and the secret method of clumsy fire determination, Xu Le and others nodded again and again!

Although the Ka schools are very complex, they preach the same teachings, namely the Mahamudra method, which is based on Nagarjuna's Madhyamaka doctrine and combines tantric practices.

The meaning of the Mahamudra is according to Gangpopa: "If all the dharmas that can reach the nirvana of birth and death do not exceed the scope of dharma-nature and non-existence, that is, 'hands', and all the dharmas that appear do not exceed the meaning of the original nature, that is, the seal, and they are enlightened in the natural liberation of the dharma-nature, so they are called 'great'." To put it simply, it is the original liberation of the dharma-nature, and to seal this state of liberation without birth and death with one's own mind is called Mahamudra.

The Mahamudra is composed of two types: the Mahamudra of the Sutra teachings attains the emptiness of the Dharma by Nagarjuna Madhyamaka, and the Tantric Mahamudra attains the empirical realm through various practice methods. The former is empty, and the latter is reluctant to be convenient and happy. The combination of the two is called "Joy and Space". This kind of thinking is exactly the same as the principles of "fixing wisdom and cultivating both" and "attaching equal importance to meditation". Therefore, there are also those who attribute Mahamudra to the doctrine of Dharma.

According to the merits of the cultivator's root apparatus, there are three types of Mahamudra: the Mahamudra of Solid Dwelling, the Mahamudra of Empty Bliss, and the Mahamudra of Light. Practicing Mahamudra, or Mahamudra Yoga, is the general form of Mahamudra and is adapted to all sentient beings with a dull nature, so it is of the most important significance. The Mahamudra of Empty Bliss is suitable for those who are of the middle and upper roots, and who practice the Qi Pulses, Bright Points, and the Six Attainments. Among them, the six attainments are the most widely spread methods in the Tibetan Esoteric Realm, including the attainment of spiritual heat, the attainment of illusion, the attainment of dreaming, the attainment of pure light, the attainment of bardo, and the attainment of transliteration. The Bright Mahamudra, also known as the Ganges Mahamudra, is suitable for the person with the highest root apparatus and belongs to the category of Dunxiu. With the power of supreme blessings, the Guru pulls out a little bit when the scholar's karma is ripe, and achieves the Dharma with a flick of his fingers. The Bright Mahamudra is very demanding for both the guru and the disciple.

The most commonly used practice of Mahamudra is its general form, the practice of Mahamudra. Usually the practice of Mahamudra goes through four stages.

The first is "single-minded yoga", that is, "the heart is focused on the heart", so that the mind dwells in a state without being scattered and does not think, so that it enters meditation and reduces delusions.

The second is "Departure Yoga". It is the "theory of detachment" preached by the Madhyamaka school. To practice the Dharma is to realize that the mind and body are inherently non-interfering with birth, dwelling, and destruction, and that there is no birth and no destruction, and that there is no interruption. This stage is a bit like the initial enlightenment of the Zen school.

The third is "Yoga for All Purposes". It mainly means that the mind and the external object are originally one, and the spirit and the material are originally one and not dichotomy, but the form of expression is different. In this way, the relative states of good and evil, such as the coming and going of good and evil, and purification, are said to be only the illusory effects of the ontology of the mind, although they are not real, although they are not empty. When applied to life, good and evil are all Dharmakaya, so the mind has no place to live, and the body is at ease.

The fourth is "Yoga without practice". That is, leaving all appearances, the mind and things are one, and there is no obstacle to blending. In this way, the subject of the path is removed along with the object, and the mind and state are completely sealed at ease, that is, the state of attaining fruition.

The Dzogchen and Mahamudra are both on the path of enlightenment, and both have specific methods of physical and mental training of the Tantric School as the content of practice, which can be regarded as a unique teaching created by the Tibetan Buddhist School by absorbing the ideas of the Han Zen School and blending the techniques of Sanskrit Mantra Visualization. The advanced realm of Dzogchen focuses on the expression of the mind, that is, the realization of the mind from the mind, and the external realm is also absorbed into the mind, and the foothold focuses on the mind. The Mahamudra Law holds that the mind and the external environment are inherently one, so through meditation, one can achieve the harmony of the state of mind, focusing on the relationship between the state of mind, and actually paying more attention to the transformation of the external environment in the mind. The difference between the two is very subtle, and if you look closely, there are two theoretical lines of thought. In addition, it should be emphasized that the "mind" mentioned by the Tantric school is similar to the mind nature spoken of by the Zen school, and does not refer to people's thoughts, which are only a small part of the realization of the mind and body. The mind body mentioned in Tantra actually covers the origin of all things in the universe, and is much more profound than the "spirit" in general terms.

The reincarnation system began with a generation of elders, which was also the earliest beginning of the Tibetan soil area, and then continued to promote the large hand prints, and finally formed its own unique system and characteristics.

The Mahamudra method is the main secret method of the White School, and it is also a supreme secret method. The "Mahamudra" is not one of the three secrets of the body, speech and mind, that is, the "mudra" that seals the deed with the hand. In fact, the "Mahamudra" is a great symbol, a great correspondence, which symbolizes the merging of individual consciousness with the ontology of the universe in meditation, and the realization of a bright and pure state of self-nature.

"Mahamudra", which can be translated as "great symbol", "great seal", etc., is the meaning of expression and symbol; The big one is all-encompassing and supreme. "Great Seal" actually refers to the realm of the soul and the spiritual illumination of the mysteries. In the middle of the word "big seal", the word "hand" is added, and the word "hand" refers to the hand of the Buddha, indicating that the Buddha is like all and all, and there is no difference between the two, and emptiness, happiness, and wisdom, which means respecting the Buddhist scriptures.

Further, Mahamudra is a symbol of the highest attainment, enlightenment, and wisdom in tantric practice. From the point of view of meditation, Mahamudra is the luminous body that appears in the realm of very deep concentration, such as self-nature, reality, bodhi, dharmakaya, truthfulness, vacuum, and cosmic essence, which are all different names that express this meaning. In other words, Mahamudra is a symbol of the merging of individual consciousness (ego) and cosmic consciousness (ego) into one, or a symbol of enlightenment at the snap of a finger.

Mahamudra is rich in content and variety, such as Ganges Mahamudra, Mahamudra Yoga, Mahamudra Technique, Mahamudra Meditation, Mahamudra Heart Method, Open Top Mahamudra, etc. Two of the most famous of these are the Ganges Mahamudra and Mahamudra Yoga. However, the Ganges Mahamudra belongs to the Dharma, which is an extremely advanced method, that is, the guru has the supreme blessing power, and the disciple is ripe for the opportunity to realize the enlightenment of the mind, and with a flick of his fingers, the disciple can realize the path in an instant. There is no certain method for the so-called stimulation of the mind, and an accomplished lama is very familiar with the basis of his disciple's concentration and mental state, so only the lama can give his disciple the stimulation of the mind. In this way, there are two conditions for the practice of the Ganges Mahamudra: first, only the disciples who have attained the upper root apparatus can learn it; The second is that only teachers with great achievements can teach. Therefore, there are very few people who practice the Ganges Mahamudra. Mahamudra Yoga is a gradual method, and because of its step-by-step practice, it is deeply loved by the majority of Tibetan tantric lovers and has become a widely popular practice, and it is the basic tantric method of the White School. From this, we know that the four yoga methods of Mahamudra are clearly hierarchical, and practitioners can advance in an orderly manner, climbing up the ladders, which is really a wonderful practice that ordinary people can practice.

Then Gabai Zhugu told everyone that the cultivation methods of the four yoga methods are: first, the blending of water and milk, the blending of water and milk, and the integration of water and milk, that is, the single-minded yoga method, which is one of the four yoga of Mahamudra. Single-minded yoga is divided into two types of practice: focusing on objects and not focusing on objects; Yoga focusing on objects is divided into two types of practice: yoga focusing on breathless objects and yoga focusing on breathing objects. Focusing on the yoga of breathless objects, this practice has two methods: focusing on small balls or small wooden blocks, visualizing Buddha statues, character images, and bright dots; Second, through cosmic consciousness, we can reach cosmic consciousness, which is the yoga of renunciation, which is one of the four yoga methods of Mahamudra. Yoga is the analysis of the nature of movement and immobility, and the attainment of cosmic consciousness, which is divided into three parts: analysis of movement and immobility, attainment of supreme bodhi, and non-birth yoga meditation; Thirdly, to enter the realm of great liberation and great wisdom, and to enter the realm of great liberation and great wisdom, that is, the Yoga of Non-Practice, also known as Yoga of Non-Zen, is one of the four yoga methods of Mahamudra, and it is also the highest state of yoga among the four yoga.

Yoga without practice is a practice at an advanced stage of the four yoga methods, and if a practitioner can enter this stage of cultivation, then the thoughts and exercises that he has cultivated can be used freely, that is to say, he can enter the unhindered and free realm of great liberation and great wisdom. This realm is based on the supreme bodhi (Mahamudra) that is inherently untainted, and everything is transformed into a dharmakaya. Finally attaining meditation, meditation is no longer necessary, just like a pedestrian crossing a river on a raft, that is, reaching the other side, this is nirvana in the true sense!

Later, after talking about the Mahamudra, Gabai Zhugu told everyone about the secret method of clumsy fire determination, which is actually very similar to the exercises, and it also revolves around the so-called bright point, that is, the continuous operation of the three veins and seven chakras, so that the body is warm, this is too well known to everyone!

When Xu Le and the others listened, they all saluted Zhu Gu Gabai, so frightened that Zhu Gu Gabai didn't dare to dare or dare to be worshiped by His Holiness!

Deputy Director Nizhen doesn't practice, but today he can also hear the supreme method, and he also kowtows to Xu Le, because the Bai faction can practice at home, which is equivalent to getting the true transmission of the Dharma lineage, Xu Le laughed and said it was fate!

Later, I listened to Deputy Director Nizhen tell everyone, "'Chubu' means flying, then Chu Temple is Feilai Temple." Legend has it that Chu Temple flew from the Sanskrit elephant. ”

As soon as Xu Le heard this flying, he was upset, and he remembered the Feilai Peak on the shore of Xizi Lake, and the same is true of the Sesi, he got a pestle, and Gansi got a flying stone, why don't you say that it was from the mainland?

But he thought of a question, which shows that there is really a problem over there, why do you always fly this way, the one who flew to Xizi Lake is here for grandma, and who is it for flying here?

Xu Le began to ponder, and felt that the water here was really very turbid, and it wouldn't have anything to do with the Hinayana lineage, right?