463. Yugui Jade Edition Bagua Diagram
Xu Le, Qingning, and Xiaobai went back to the yard, the two of them didn't know why they were disgraced, they all went back to wash their faces, Xu Le turned on the computer and wrote, "Stone Breaking the Sky and Lingjiatan"!
He described the approximate location of the Lingjiatan site and the two excavations so far, made a brief introduction and the origin of the excavation, and then began to write slightly later than the world-famous Hongshan cultural site in Liao'an Province, and earlier than the Liangzhu cultural site in Qiantang, one of the most important Neolithic sites in the lower reaches of the Yangtze River. Lingjiatan site is the first settlement site in China with terrain layered building, a very representative cultural heritage in the history of Chinese and world civilization, the study of the evolution of ancient Chinese society, the exchange and collision of east, west, north and south cultures, has a prominent position. The appearance of Lingjiatan altars, relics of red clay clods and jade ritual vessels is of great significance to the study of the origin of ancient sects, the origin of the state, the origin of primitive philosophical thought, the origin of the calendar system, the origin of metal smelting technology, the origin of dragon and phoenix culture, as well as the history of architecture and craft aesthetics. At the same time, it also shows that Lingjiatan is a peak in the development of Chinese jade culture. The rich historical information revealed by the cultural relics unearthed at the Lingjiatan site proves that the ancestors of Lingjiatan more than 5,000 years ago had a profound cultural heritage, a very high degree of civilization and a strong and prosperous sectarian culture and power center, and occupied a special and important position in the Chinese prehistoric civilization, thus establishing that the Yangtze River Basin and the Yellow River Basin are also important birthplaces of Chinese civilization.
Xu Le did not have a bad impression of the Yangtze River just because he lived in the northern part of the Yellow River Basin, they are all Chinese people, and every grass and tree is a root!
The glorious ancient civilization is in the form of a rectangular rounded corner, an altar. The west is high and the east is low, with an area of about 600 square meters. The building is in the highest place of the center of Lingjiatan settlement, it is built in three layers, there are stone circles and sacrificial pits on the surface, the construction method and style have strong local characteristics, the altar is found for the first time in Huizhou Province, and it is also one of the three earliest large-scale sacrificial sites found so far. The altar is a concentrated expression of the settlement economy and culture, and the expression of the high concentration of divine power and royal power indicates that the ancestors of Lingjiatan have entered a higher stage of civilization society relative to nature and totem worship at this time. The appearance of the altar is in a sense the emergence of the state, and the discovery of the Lingjiatan altar shows that there was a prototype of the state in the Chaohu Lake basin as early as more than 5,000 years ago, which provides extremely important information for the discussion of the formation and origin of ancient Chinese civilization.
Then the remains of the red clay block pile are introduced. The total area is about more than 3,000 square meters, the average thickness is 1.5 meters, it is trapezoidal distribution, and the remains of such a large area and large thickness of red clay blocks are piled up by a piece of irregular size of red clay and a small amount of yellow clay is found for the first time in China. It could be the remains of a large palace or temple, or it could be the central square of the tribe. The ruins have not yet been officially excavated) If it is the remains of large palaces or temples, plus the known fixed settlements, defensive facilities, handicraft workshops, markets and other necessary elements of the city, then the Lingjiatan primitive tribe ruins are the earliest cities in China, which shows that cities appeared in China as early as 5,500 years ago, thus advancing the history of Chinese cities by more than 1,000 years.
For the first time, the complete physical demeanor of primitive human beings is displayed: rectangular face, thick eyebrows and big eyes, double eyelids, garlic nose, big ears, big mouth, and jade people are embossed. The body shape and facial features show the unique characteristics of the Mongolian race, the round crown on the head and the belt decorated with diagonal stripes on the waist indicate that there was a very developed textile technology at that time, and the jade man has a mustache on the upper lip, indicating that there were shaving tools at that time, and the appearance of the jade man indicates that the society has shifted from the original worship of animals and nature to the worship of man, indicating that the social concept has changed. In addition, the jade man's arms are bent, his five fingers are open on his chest, and his arms are decorated with jade rings, which shows that people have an aesthetic concept at this time and know how to wear jewelry to decorate themselves
A large number of colorful jade Huang unearthed in Lingjiatan, among them, Hushou Huang and Longfeng Huang are the most valuable in archaeology and research, which directly reflect the social organization structure, ethics and morality, cultural customs and development level of the Lingjiatan ancestors. Tiger Shou Huang may not be an ordinary ornament, but a kind of military charm, a token of troop transfer and alliance, Tiger Shou Huang and a large number of jade Yue, jade axe, jade Ge and other weapons unearthed in the same tomb, indicating the high concentration of military power at that time, but also reflects the existence of more frequent wars and military alliances at that time
Chinese people have always blessed the newlyweds with "dragon and phoenix Chengxiang". So use "dragon and phoenix" as a metaphor to refer to which era did marriage begin? The dragon and phoenix Huang of Lingjiatan found the source of Chinese dragon and phoenix culture for me. Long Fenghuang is a token of marriage at that time, and it is still today. It shows that the ancestors of Lingjiatan have practiced extra-clan marriage, and the marriage system has entered a new stage of civilization. This also shows that the Chaohu Lake basin is the birthplace of dragon and phoenix culture.
Xu Le thought of the jade version, is the depiction on it a picture of gossip? There is no latest complete thing coming out yet, he doesn't dare to say, but it is certain that there are many signs of shaking hexagrams, because there is something in the middle of the jade gui and jade plate above, like it was used in ancient times, but it is not right, there was this way five thousand years ago, so why did you use tortoise shell and yarrow in the Shang generation?
He imagined the appearance of the Longgui River map, and couldn't help but shake his head, the two biggest problems, the first is the text, the second is the thing used to shake the hexagram, from yesterday's Longqiuzhuang ruins to today's Lingjiatan ruins and the current Yuxu ruins, Longqiuzhuang is a site in the middle of the Huai River and the Yangtze River, if those are words, about 5,300 years, why didn't it reach Lingjiatan, let alone Yuxu, what happened in the middle?
He put aside his doubts and then wrote about one of the most significant discoveries of Neolithic archaeology in China in the twentieth century, the stone diamond. The discovery is of great significance to the study of Neolithic tool manufacturing, the design and manufacture of stone diamonds reflect the wisdom and advanced technology of the ancestors of Lingjiatan, and the design of stone diamonds itself contains the basic principles of machinery, mechanics and geometry. Among them, the original design of the screw-patterned drill bit has immeasurable academic value
From this site, we can see the different identities of the tomb owners, and the combination of important jade ritual vessels unearthed from the Lingjiatan tomb. It shows that there was already a clear differentiation between the rich and the poor at that time, private ownership had already arisen, and class antagonism had emerged. The excavation of a large number of ceremonial weapons in various forms such as jade, stone, agate, and jade shows the frequency and intensity of foreign wars at that time, and reflects the historical process in which the emergence of civilization is born in the conflict between wealth and power.
Xu Le to a certain extent more and more identified with the darkness of the bamboo book chronicle, when the more he looked, the more he felt that the gap between privatization and wealth must be the infinity of people's hearts and desires, and finally caused a tragic ending, but the characters represented by Mr. Kong Er were too powerful, and he imagined a beautiful world, and suddenly he thought of Plato's "Ideal Republic", Plato was a person more than 400 years BC, a student of Socrates, a teacher of Aristotle, and Mr. Kong Er was a person of 551 BC, They all depicted an ideal world to a certain extent, could it be that at this time, everyone discussed it, and that the Buddha and the Buddha of Brahma all took different paths for more than a hundred years?
Xu Le always felt like a brother had discussed, no one knew how to go, but according to their own environment, they chose a road, whether it was automatic or passive?
Xu Le stood up and carried Guan Mu, how did he feel that he had become vicissitudes again, as if he had no strength, Xu Le waved twice, as if he was about to break, wondering what was going on?
He put Guan Mu in his back, he has wood gas and water gas in his body, and he can nourish it anymore, he has been following himself for so long, it feels very good, Xu Le is reluctant, unlike the broken Zen stick that has been thrown at home, I originally wanted to give it to Master Broken, but then I heard that many people are looking for a Zen stick again, he didn't dare to give it off, he felt that everyone was looking for the one in his hand, and Sister Xiaoqing would never give herself something for no reason!
Xu Le closed the computer, put it in his bag, and then went to rinse it, and saw that Xinsheng, Ah Zhong and the two masters all got up, it was already more than five o'clock, and then Qingning and they all got up, the sky was already early, Meng Mengliang, everyone walked to the side of the Tianhe, looking at the misty appearance in front of them, the kind of light that the sun was shining at the beginning of the day, Sanjay bowed to the sun that had not yet shown his head in the distance, Mr. Su and Mr. Qi, the two senior brothers and others all got up, and Qianboli also walked out, Xu Le shouted to everyone, "Let's go, let's go to Tu Mountain to have a look", and then a few young people helped these old people to walk towards the mountain!
Now Li Heng and the quiet relationship is getting better and better, Zhenglong and Miao Miao are also supporting each other, Xu Le looked at everyone from the bottom of his heart, looking at the new life and Qingling can't say, let it be, it didn't take half an hour to reach the top of the mountain, Xu Le told everyone about the grass and trees here along the way, as if it was extremely familiar, and pointed out to everyone the Xinhe, the Whirlpool River and the Yellow River and the Yangtze River further south, these three rivers are the main line running through the east and west, and in the middle is the vast battlefield of contention, Everyone knows more about the history of China here, Li Yi really feels that this time is too powerful and rewarding, he writes a diary every day, and records everything he sees and hears, he wants all the children in the west to see this beautiful everything and the profound civilization of China!
Looking at the sun slowly rising in the east, a kind of dawn of civilization shining on everything here, Xu Le seems to go up from Hemudu in the lower reaches of the Yangtze River to Liangzhu and then continue to Qingdun and then to Longqiuzhuang and then to Lingjiatan, in the north to Yuxu Tushan, the whole line is meandering, he thinks that the upper reaches of the Yellow River and the lower reaches of the Yangtze River with the river, human beings continue to go east, the intersection of civilizations is slowly unfolding here, and the grand historical picture is so dazzling under the sun's forehead!
Qing Ning looked at Xu Le standing in the light with a glittering light, looking so tall and sacred, she had a sense of happiness from the heart, and a knowing smile appeared on her face.