Xu Le arrived at the provincial capital of Liao'an at four o'clock, first went to the two royal residences in China, walked around, he knew about the culture since Qin but not the main research direction and did not pay too much attention, but to understand their historical context, especially about the shaman, is still very concerned, this trip to the Northeast in addition to the prehistoric ruins, his other important task is to study the shaman, this time Arthur came back and chatted with Xu Le, a lot of the previous content should be related to the shaman, Xu Le is very clear that it is related to the shaman, But the first few syllables don't figure out what it is, and the back ones are even more unclear what they refer to, which involves Chinese, Mongolian, Manchu, Tibetan region, Sanskrit, English, and there should be some indigenous languages, etc., but this series of language conversions, most of them are related to Saman, Xu Le knows but he wants to know what shaman is the most important thing, whether the shaman's global imagination is acquired or innate, he is pursuing the original meaning!

In the evening, he and Xiaobai walked around the night in Shenyang, and there were some introductions to shamans in that old courtyard, but they were very general!

Xu Le wrote an introduction to the Jinniu Mountain site in the hotel, and at the same time raised a question, are the Jinniu Mountain people the earliest Northeast humans? Are the cave people a transit station or a source place? Xu Le then wrote about Shuicao Bay, taking Dongyi and Northeast Yi to Yanshan as the dividing line, and the whole was divided into a large system!

In this article, Xu Le clearly proposed that the scope of Dadongyi should be demarcated by the Yanshan Mountain Range, which can also explain the fundamental reason why there must be a bloody war in this generation!

Then if you don't want to fight within your own house, then you must find the border area, why do the Northeast Yi and the Dongyi support each other, and their ancestors are more rooted!

Xu Le didn't write the name of the article, he was not in such a hurry to do things now, he wanted to wait until he finished reading the Xinle ruins!

The next morning, Xu Le had breakfast, first came to the Xinkai River, followed the river to Beiling, first went to worship the Beiling Martyrs Monument, and then turned to the east of the forest to look at the Guanyin tree, turtle tree, husband and wife tree and sacred tree, Xu Le smiled, he also saw the sanitation workers, thought of the new life, forget it, just help the new life, each tree got two forty-inch branches, the sanitation workers were very puzzled, but seeing Xu Le's appearance, he gave him some additional broken branches and other tree species, suddenly Xu Le found a problem, He suddenly seemed to understand something, and hurriedly thanked the sanitation workers!

Then he took out his mobile phone and sent a message to Qingning, and after a while, Qingning replied "received"!

At nine o'clock, Xu Le entered the Xinle ruins and invited a tour guide to explain, this is a village site during the prosperity of the matriarchal clan commune of the primitive society, covering an area of 17. 80,000 square meters, about 2. 50,000 square meters, the site is dense, there is a place every three to five meters, the largest of which is about 100 square meters, located in the center of the site, its layout is very similar to the Banpo culture, by carbon 14 determination, the Xinle site has a history of more than 7200 years. Xinle cultural site, the unearthed cultural relics are quite rich, the stone tools have finely polished stone axes, stone chisels, grinding discs, grinding rods, scrapers, etc., and the pottery has zigzag deep belly jars, high foot bowls, dustpan-shaped vessels, etc.

There are 93 years of construction to show the original style of the Xinle ruins, reflecting the production and life scenes of the earliest ancestors in Shenyang.

In the eastern part of the site, nearly 10 semi-crypt buildings from the primitive society period have been restored and built. In each restored building, the customs, habits and characteristics of the primitive ancestors are imitated, and the scenes of "primitive clan members' gatherings and deliberations" are designed with the effect of simulation, as well as "returning from hunting", "pottery", "stone tools", "cooking and drinking", "even matching", etc., which reproduce the life and production scenes of the ancestors of the Shenyang people 7,000 years ago.

The cultural accumulation and basic characteristics of the upper, middle and lower layers in the remains. The upper culture of Xinle is mainly represented by polished stone tools and plain pottery, mustaches, rings, etc., which date from 3000 to 4000; The middle culture, mainly represented by polished stone axes, fine stone tools and additional pile-patterned clay pots, pots and bowls, is about 5000 years ago; The connotation of the lower culture of Xinle is mainly based on the Neolithic cultural accumulation layer with semi-crypt-style building sites and embossed "zigzag" pattern pottery, fine stone tools, beaten stone tools, polished stone tools, and coal fine products as the main relics, which dates back to about 7200 years ago. The lower-class culture of Xinle has rich cultural connotations and distinctive local characteristics, and is a typical representative of Xinle culture.

Xu Le looked at Mr. Zhou Chenggu's inscription, "It is not only about heaven and man, but also about ecological balance." Archaeologists have contributed to expanding the field of history. I don't understand why these people write what they write at every turn, they study it, why do they write this?

Xu Le didn't leave immediately after reading it, he opened his laptop, and then wrote, 7,000 years ago happened to be the late Later Li period corresponds to the early time of Dawenkou, and at the same time corresponds to the early Hemudu period, and in the final zone, it can be traced back to the Yangshao civilization, which to a certain extent says that the development of Chinese civilization has synchronicity, and the interaction between the east, the west, the north and the south did not start from 5,000 years ago, in fact, it began in ancient times. If you really want to chase the cave people to the top of the mountain, it is that there has been communication since ancient times, and Xu Le concluded from this that the source of Chinese human beings is getting narrower and narrower, narrow enough to trace back to the most primitive veins!

So whether it is the so-called Jurchen, Manchu, or even the Tungusic people in Northeast Asia, they are all mixed ethnic groups to a certain extent, and in fact, they are all a branch of the Chinese nation, which is completely correct, so he thought of why some ethnic minorities in the northwest region have always emphasized that they are the main ethnic groups of the Chinese nation, although it has been counted since the beginning of Great Xia, but the real situation has existed since ancient times!

From this, Xu Le thought that the so-called three-point world is not right, if this three-part is not the integration of the Northeast Yi, Dongyi and the western peoples, it should be south of the Yangtze River, the south of the Yangtze River here is not the Bashu region, the Bashu region and even the southern Yunnan region, Xu Le judged that it should be the Chinese nation as the main body, and the real other group should be above the two lakes region, even over the high mountains in the south, which is why Emperor Shun was exiled to southern Hunan, because the farthest end of the sphere of influence at that time was in southern Hunan, Combined with the history of the later period of China, people like Su Shi and others were exiled to Lingnan, Nanyue, and even Tianya Island at every turn, which shows that the ancient boundary is the central and southern part of Fujian and Yue to the west to the Wuling and Danxia Mountains of the first generation of Western Guangdong Province, and even 100,000 mountains!

Then this southern region is the so-called Austronesian residence, the Austronesian people here include the current Yue Monkey country and the small countries, but the climate in the south is pleasant, does not like war, loves peace, and was finally wiped out!

As a result, a two-strong pattern was finally formed!

Xu Le finally wrote nearly 20,000 words, and finally named it "The Chinese Pattern of Three Worlds to Two Powers"!

Xu Le closed the computer, picked up his bag and Xiaobai first went to the memorial site of the anti-mildew and aid dynasty to worship the martyrs, and then went directly to the ancient city of Yehe, all the way are Manchu towns, Xu Le was thinking about a question, is the Manchu related to shamans?

I arrived at the ancient city of Yehe at one o'clock in the afternoon, bought a ticket, and walked in!

Listening to the tour guide's explanation and looking at the scenery of the queen's hometown, Xu Le also admired Ye Hebu very much, although he migrated from Mombasa, he was able to learn the knowledge of the Chinese people, and closed the door!

The tour guide looked at this person and a dog very strangely, but he still said seriously, the ancient city of Yehe was originally divided into east and west, which were one kilometer and three kilometers west of Yehe Town, Tiedong District, Siping City (formerly Yehe Town, Lishu County). The east city is located on the south bank of the Yeh River, and the west city is located on a steep hill on the north bank of the Yeh River. At present, only the ruins of Dongcheng are still faintly recognizable. At the beginning of the 16th century (Zhengde period), Zhu Kongge, the leader of the Yehe tribe, led his people to move south, came to settle on the north bank of the Yehe River, and established the Yehe country. I wish the grandsons of Kong Ge, Qing Jianu and Yang Jinu, inherit the ancestors Yu Lie, leap horses and whips, open up the territory, and flourish for a while. In 1573, the two men built two cities on the hills on both sides of the Yeh River. Qingjianu lives in the west city, Yangjinu lives in the east city, and the two brothers are called Baylor (chief), and they are called the "four divisions of Hulun".

There are three ruins of the ancient city of Yehe, namely the east city, the west city, and the city of the merchant supervisor's house.

At that time, the scope of activity of the Yehe tribe was "mostly in the southern border of Mukden and Hada, the western border to the border gate of Weiyuan Fort, the northern border to Horqin and Golros, and the east to the Yitong River." There is a saying in history that "expanding the land is widespread, the military voice is coming, and the four realms are becoming more fearful". But the mighty Yeh did not stop Nurhachi from unifying the world after all. In 1619, Nurhachi personally conquered Yehe, the Yehe people were outnumbered, the east and west cities were destroyed in the war, the Yehe country was destroyed, and all the people were incorporated into the Manchu Eight Banners and moved to other places. From the construction to the destruction, the two ancient cities of Yehe only survived for four or six years.

The city of Shangjian Palace, also known as the city of Shanyan Wauhe, is the city of Baishi Mountain. It was built by the third son of the Yeh chieftain Chukonge, Niyani Yaka, also known as Piniha or Pinha. It is inhabited by Niyani Yaka and his descendants Yanzhu, Nantai, Subahai and others. Because of its proximity to the town of North Pass, the Ming people called it "North Pass". It provides post houses and intermediaries for the Jurchen tribes living in the Songhua River, Heilongjiang River and Tumen River basins to Kaiyuan Mashi Yanchang. From it, it "obtains the benefit of the master of residence", so it is called the city of the commercial supervisor. The plan of the ancient city is rectangular, and there are inner and outer cities. The inner city has two walls, with a circumference of 640 meters, and a south gate is opened in the north of the west wall. The outer city is built along the ridge, with a circumference of 1800 meters, and the surface of the city is scattered with relics such as wheeled clay gray pottery and cylinder tire glazed pottery and Ming Dynasty blue and white, colorful porcelain fragments, iron arrowheads, iron knives and so on.

Xu Le followed the tour guide along the scenic Zhuanshan Lakeside, looking at the mountains embraced, the hills and mountains, the pines and cypresses, the green willows, the Zhuan Shan Lake water in the shape of "S" around the mountain, the lake waters rippling, the light boat traced the water, crossed the flower rock, through the mountain gorge, around the ancient city a fairyland, "two turtles lock lake", "turtle camel city" and other natural landscapes, couldn't help frowning, looking at this so-called feng shui treasure, the dragon and the tiger, wondering in my heart, this Yehe tribe is theoretically the emperor's place, it should be said that the world of the Qing Dynasty is the Yehe tribe, Then why did it end up being the Aixin Jueluo family?

He really wondered in his heart, the scenic spots in the city, the post station, the council hall, the folk hall, the queen's hall, the Empress Dowager Cixi exhibition hall, the Nurhachi exhibition hall, etc., he looked at it carefully, listened, and looked at the historical materials such as statues, photos, pictures, cultural relics and other historical materials as the content, showing the history of Yehe from different angles, and profoundly showing the strong national atmosphere of the ancestors of the Yehe Manchu people.

There are also city god temples, sacrificial temples, Guanyin Hall, three temples, horror city, ghost city, shrine, heavenly palace and other scenic spots, Xu Le slowly felt as if there was something on the top of the mountain that seemed a little weird, unspeakable, as if calling himself, that faint breath, Xu Le was stunned, and he didn't ask the tour guide, and walked straight to the top of the mountain, there was only a lonely small courtyard on the top of the mountain, and there seemed to be an attic in the courtyard, and he didn't know what it was!

Where could the tour guide keep up with Xu Le's angle and wanted to stop Xu Le, but then as if he had thought of something incredible, he opened his mouth wide, stood in place in astonishment, and then covered his mouth suddenly!

Xu Le was trendy and up-and-down, unconsciously flashing in his mind the woman in green riding on a white horse, although he didn't remember his face, but the monstrous momentum and an unruly look, as if he was the queen who jumped straight from the sky to the world and looked down on his kingdom, and it seemed to be a compassionate look, he was still impressed, if there was no woman in the dream, he would not have been able to get out of the sky city, and even he doubted that he would be trapped in it like the living dead!

The upstairs yard seems to be windy, with the surrounding hills undulating, pines and cypresses, green willows are blowing with the wind, the anxious and urgent appearance of the mountains and forests are bursting sounds, many tourists don't know what's going on!

Xu Le seemed to be completely unaware, he still walked quickly towards the courtyard on the top of the mountain, the feeling of being waited for became stronger and stronger, as if a person who had not returned home for a long time was finally going to see his lover as urgently, Xu Le was driven by an inexplicable emotion, and later, he jumped up in three steps and two steps, Xiaobai followed closely behind, and when he arrived in the courtyard, Xu Le raised his legs and was about to step into the courtyard, and saw that there was an attic directly opposite the courtyard, and his footsteps suddenly stopped!

Looking at the attic, Xu Le's eyes seemed to enter the inside, as if he saw a picture in the middle of the room, a woman dressed in green smiled as if waiting for him, Xu Le retracted the foot he was about to take, closed his eyes, and kept rolling in his mind, he seemed to see a proud girl who was constantly mocked and teased by fate, but still trying to adhere to her principles, until the last thirty years old. He seemed to hear the ridicule from fate and the jokes of the afterlife, and felt a burst of sadness!

Xu Le's closed eyes lowered tears, and finally opened his eyes, sighed deeply, he clenched his fists, and said inside, "Thank you", and then said "I'm sorry"!

Turning around and walking down the mountain, I was relaxed and refreshed all of a sudden!

When he walked down the mountain, Xu Le felt the anxious emotions and the taste of helplessness and sadness, there are some things that Xu Le doesn't want to bear, the times have changed, not to mention that he doesn't want to carry too many other things, he has been entangled in the world, one more help is right, but there are more unpredictable, that's not what he wants!

There was a light rain in the sky, and there was a hint of coolness, Xu Le casually broke two willow branches from the tree on the side of the road and threw them in his bag!

The tour guide was still looking at Xu Le in surprise in the middle of the mountain, until Xu Le crossed her, the tour guide came to his senses, and hurriedly chased up, to the foot of the mountain, Xu Le saw a group of people, in front of an old lady, looking at Xu Le seriously, Xu Le stopped, next to the old lady is a high pole, and then the jingling waist bell remembered, many women behind took out their masks from behind, it was a shaman's mysterious face, put it on the face, and then danced, Xu Le didn't understand what it meant, the old lady led Xu Le, the tour guide stopped following, and let Xu Le leave with the old lady, but he was puzzled!

"Her name is Brother Dong, her real name is Bushia Mara, and she is the true goddess of our Yehe Nuzhen", Xu Le listened to the words of this old lady, and couldn't help but think of the three words "Da Changtian"!

"For the rise and fall of the tribe, in the fight against the Ming Dynasty, Ye He and the Aixin Jueluo clan are friends and enemies under each other's smiles, and Yehe Beile Yang Jinu did not hesitate to marry his youngest daughter Meng Gu, and married the Aixin Jueluo family, and married his four-year-old daughter Meng Gu who was born in the ancient city of Yehe to the Qing Taizu Nurhachi. Nala Menggu followed Nurhachi and Huang Taiji to conquer the Quartet, although Ye He continued to give birth to Aixinjue Luo's family, and was the biological mother of Emperor Taizong, Empress Xiaoci Gao, but he formed a hatred with him. His clan and Aixin Jueluo are "happy enemies", both enemies of the country and generations of in-laws.

In the twenty-fifth year of Wanli in the Ming Dynasty, Yehebu expressed his willingness to marry Donggexu, the daughter of Buzhai who died in the "Battle of the Nine Divisions", to Nurhachi. Dongge's real name is Bushia Mara, born in 1582 in the ancient city of Yehe, is the first beauty of the Jurchen tribe, since childhood has spread far and wide, tribal wizards have predicted that she "can prosper the world, but can die in the world", has an extraordinary origin. Of course, Nurhachi was overjoyed, and immediately hired a marriage and married a beauty. When Brother Dong learned of this marriage contract, he refused again and again, isn't this going to serve a husband with his aunt Menggu? Dongge resolutely opposed this marriage, so Yehebu broke the marriage contract between Dongge and Nurhachi, and openly solicited marriage for Dongge to the tribes on the condition of "killing Nurhachi".

In Dongge's marriage history, there have been twists and turns, and this is the third time that the marriage has been ruined. When she was nine years old, she promised to marry the gangster Baylor of the Hada Ministry, but this was just a beauty plan: the gangster Baylor wore red and flowers, mighty, big cars and small cars, and happily came to marry Dongge, but on the way to welcome his relatives, the unsuspecting gangster was killed by the "father-in-law" Yehebu ambush soldiers halfway. Subsequently, Yehebu betrothed Donggoxu to Ula Buzhantai on the condition that he participate in the "Battle of the Nine Divisions", in which Buzhantai was then a prisoner of Nurhachi. When Buzhantai was released four years later to marry Dongge, Dongge was promised to Nurhachi.

Hearing that Dongge was conscripted for marriage, Menggebulu, the chief of the Hada tribe, immediately became angry, signed up for the enlistment, and declared war on Nurhachi in May of the 27th year of Wanli after making a marriage contract. Due to the defeat of Mengebulu, he surrendered to Nurhachi, and the Hada tribe was completely annexed by Nurhachi.

The ending of Mengebulu did not stop the men who coveted the beauty of Donggo. In the thirty-fifth year of Wanli, the head of the Huifa Division, Baiyin Dalibel, became engaged to Dongge, and reneged on his original marriage contract with Nurhachi's daughter. In September, the enraged Jianzhou Jurchen Nurhachi sent troops to Huerqi City, and wiped out the Huifa Department without much effort.

Dongge was once again engaged to Ulab Beyleb Zhantai. In the first month of the following year, the Urabu perished, and Buzhantai fled to the Yehebu. Brother Dong, who was extremely far-sighted, didn't take the defeated general Bu Zhantai in his eyes at all, and she refused to fulfill the marriage contract. Angry and ashamed, Buzhantai soon died of depression. In the forty-third year of Wanli, Dongge, who was already thirty-three years old, was married to Mongolia. When Dong Ge got married, her age far exceeded the common marriage age at that time, so she was also called "Yehe Old Girl" in the history books.

Unexpectedly, Dong Ge died less than a year after he got married, and this unbelievable everything verified the wizard's prophecy about her. All the tribes that had marriage contracts with Dongge perished one after another, and Nurhachi, who was rejected for marriage, grew stronger. However, Nurhachi's anger against Yehe was not extinguished by Dongge's death, but in the year of Dongge's death, he officially proclaimed himself emperor and established Houjin.

The women of the Yehenara tribe are always associated with the critical moment of the rise and fall of the Aixin Jueluo family. In addition to Menggu and Dongge at the beginning of the founding of the country, what really made the Yehenala clan famous all over the world should be the queens of the two palaces of the Yehenala clan of the Qing Dynasty - Cixi and Longyu.

In the process of unifying the Jurchens, the last leader of Yeh, Jin Taishi, fought many major armed battles with Nurhachi. In the end, Nurhachi captured the two cities of Yehe and the west, and Jin Taishi climbed the tower to attempt to set himself on fire, and was captured and hanged by Nurhachi. Before his execution, Jin Taishi swore to heaven: "Even if there is only one woman left in I, Yehenara, I will destroy the Jianzhou Jurchen." ”

Xu Le couldn't help but think of Empress Xiao when he heard this!

Who made whom?

"What exactly is a shaman"? Xu Le couldn't help asking!

"Shamans can't be examined, from ancient times, the Celestial Maiden is a person given by God, and she is the spiritual pillar of the shaman, but Dongge Celestial Maiden cursed the shaman's inheritance with her own life"! The old lady looked at Xu Le with sparkling eyes, and then asked:

"Why don't you take this opportunity?"