Chapter 166: My Heart Is Waiting! [Ask for a monthly pass!] 】
Kokumiya.
Meng Nan left Tang Ming, and came to 'Cunxin Mountain' again and saw Yuan Shan.
"Elder Meng."
Yuan Shan greeted Meng Nan with a respectful attitude.
Less than half a year has passed, and the status of the two has been very different.
Meng Nan was promoted to the Dao Foundation of the Dharma, and since then he has become an Elder of the Underground Palace, and he is the best among all the Dao Bases.
And Yuan Shan.
Although he is the true inheritance of Xiaoji Palace, it is not easy to be promoted to the Daoji of the Dharma. Even if you win the top position, it is not foolproof.
True biography.
Chief.
Tongfa Daoji.
Compared with Meng Nan at this time, Yuan Shan is too different, and he is respectful.
Meng Nan's attitude didn't change much, he smiled at Yuan Shan and said, "Brother Yuan, you and I have a friendship, and we still get along with each other as before." ”
After a few words.
"Brother Meng!"
Yuan Shan immediately laughed.
When the two of them talked for a while, Yuan Shan took out a piece of jade from his sleeve and handed it to Meng Nan: "Brother Meng is a new Daoji, you are an elder of the underground palace, and you will open a mansion to accept apprentices according to the rules of the door." I have here a list of fellow disciples who have come to the door to recommend themselves in recent days, and there is also a list of disciples with better qualifications and character in the inner and outer doors. Brother Meng can be used as a reference. ”
Dowkey!
Eight hundred years old!
It has the power to subvert small islands, and it can cover hundreds of thousands of miles!
Even if these characters are placed in the South China Sea, on an island and a place, they are all characters.
For example, in the Xiaoji Palace, Dao Ji is an elder, and he can open a mansion and teach apprentices, which is equivalent to being a vein of his own.
Meng Nan is newly promoted, so he will open up a mansion in this small pole palace, and select a group of disciples from the inner and outer doors to be included in the door.
For example, Meng Nan has a promising future, and he is even more sought after by inner and outer disciples, and many of them want to worship under him.
Thereupon.
If you have a smart mind, you will ask for it to the gate of Yuanshan.
"Brother Yuan has a heart."
Meng Nan did have the intention of accepting disciples.
It's his old job.
After taking the jade slip and scanning it slightly, he saw a large number of lists, about six hundred, all of whom were ordinary disciples who did not enter the true tradition.
Most of the six hundred disciples, Meng Nan, had never heard of them, and some of them had only heard of them in the past five years.
But in addition to the contribution, there was a Meng Nan who had heard in Tan Sisan's mouth early on-
"Sun Changhe."
"It's him."
Meng Nan smiled in his heart.
In the Xiaoji Palace, the inner and outer disciples either have too slow progress in cultivation, or their combat power is average, or their merits are insufficient, so it is difficult to achieve true transmission.
But most of them are also practicing Qi in the Fa, and the future is not small.
Among them, there are many who have cultivated the foundation of the Dao.
For example, in this list, there is one person who will step into the realm of Daoji in the next life.
In the next hundred years, in the Xiaoji Palace, not counting the true transmission and chief, there were six disciples who were promoted to Dao Jiyang among the inner and outer disciples.
"The other five—"
Meng Nan recalled, ready to catch them all.
……
At the beginning of the Daoji, there are many miscellaneous things.
Registration.
Kaifu.
Meng Nan stayed in the Xiaoji Palace for more than two months before leaving Kongye Island.
"'Golden Light Ancestor' has always been a loner, and it is not easy to see each other."
"I can't wait."
On the way, Meng Nan thought about the matter of [snatching].
Although he now has [Enlightenment] and can quickly improve his magic attainment, but [Snatching] can't be wasted, it is just as powerful.
If you want to quickly increase your combat power, [Snatch] is a sharp weapon.
Happened.
In the 'Yellow Sand Islands', it won't be long before a top-notch Dao Ji arrives and dies.
Its name is 'Golden Light Ancestor'.
It is Meng Nan's first [seizure] target.
But this person still has a few years to go, and he has always been without a trace, and he has few friends, so Meng Nan is not in a hurry to go and look for him-
"I'll go to the place where he sits in advance and wait, take a look, and [snatch] just lock."
Thinking about it.
When Meng Nan walked, he scattered a handful of Danyuan, turned it into a person, and escaped outside the island and disappeared.
And he himself came to the islands away—
Kasumiyama Island.
……
There are countless islands in the South China Sea, and there are thousands of islands in the 'Yellow Sand Islands', most of which are covered with yellow sand, cut off from life, and it is difficult to survive and cultivate.
This part is called 'Sand Island', also known as 'Dead Island', and is mostly useless.
Panning for gold in the sand, you can occasionally find rare and exotic treasures.
But this situation is too rare, only those who have nowhere to go and no future will go deep into the yellow sand and find a glimmer of opportunity.
In addition to 'sand islands', there are also 'desert islands'.
As the name suggests, a 'desert island' is an island that has not yet been explored.
The spiritual machine on the island is chaotic, the qi veins are entangled, and the aura is vicious, and all cultivators, qi cultivators, and even Dao Ji can't practice normally here-
The Tao is difficult to understand.
Mana is hard to cultivate.
Only by using various means, arranging many formations, Dao Ji making a move, through various systematic transformation and development, and through hundreds of years or even generations of efforts, can we finally develop a 'desert island' that cannot be cultivated into a 'spiritual island' that cultivates smoothly.
Such as Koon Ye Island.
Such as Shadow Island.
These were originally desert islands, but after a long period of development, they have the current atmosphere.
However, in the 'Huangsha Islands', there are far more than the three types of islands: 'Sand Island', 'Desert Island' and 'Spirit Island'.
For example, 'Wild Island' is another category.
……
"'Xiashan Island' is a 'wild island'."
"The island is full of spiritual energy, and if it can be developed, it must be a first-class spiritual island. However, the miasma inside is full of evil spirits, and many poisonous snakes and beasts have been bred, among which there are vicious and murderous 'barbarians', who do not know the way of immortals, but the strong ones can tear the Dao Ji alive. ”
"Since Menzhong discovered this island six hundred years ago, he has laid a 'Five Flames and Seven Flames Purgatory Immortal Array' around the island, blocked an island, and carefully developed it."
"So far, there have been some results, but there is still a long way to go before it is fully developed."
"Elder Meng Dao Ji is newly promoted, and he will open up a mountain on this island to regulate the spiritual energy and qi pulses, eliminate the miasma, and pull out the evil qi, which can be of great benefit to his own cultivation."
"The barbarians on the island have accumulated over the years and have hidden countless treasures. If it can be obtained, it will also be of great benefit to the 'Fire Refining Realm'. ”
Meng Nan arrived at 'Xiashan Island' and saw a person, who was the one who was in charge of the development of the island, and it was the fourth Taishang of the Daozhen Upper Hall of Xiaoji Palace, whose name was 'Jia Su'.
The Daozhen Hall is divided into two halls, all of which are Tongfa Daoji.
The first realm and the second realm all enter the lower hall.
Only the third and fourth realms can enter the upper hall, called 'Elder Taishang', and take charge of the power of the Xiaoji Palace together with the palace master.
During this period, there were only four Supreme Elders in the Daozhen Palace, and counting the palace masters, there were a total of five Dao Ji of the Three Realms and the Four Realms.
There are even fewer lower halls, only four.
Counting the four palaces like Meng Nan, the entire Xiaoji Palace is full of calculations, and there are only eleven people.
Too little!
Too little!
It only occupies one-eighth of the total number of small pole palace doji.
This is still thanks to the nine 'Tongfa Immortal Mountains', otherwise this proportion would have dropped to one-twentieth and thirtieth in an instant.
Jia Su looked at Meng Nan with a smile on his face.
There is another Tongfa Daoji in the door, and he is happy from the bottom of his heart.
Meng Nan looked at Jia Su and admired it in his heart.
This Fourth Taishang is only four hundred years old now, but he has already cultivated the Three Realms Dao Foundation. There are still 400 years to go, and it is not difficult to achieve the four realms.
A Dharma Dao Foundation like him, once he has cultivated to the Fourth Realm, he is almost a True Realm reserve, a top-notch Dao Foundation.
Even, even the current Jia Su is probably not much better than the 'eight-armed yaksha' who goes in and out of the 'Evil Dragon Domain'.
This one cultivated the Dao Foundation with the 'Taiyuan Fire' in the 'Five Flames and Seven Flames' of the Xiaoji Palace, and after being promoted to the Dao Foundation, he also cultivated the other eleven methods in the 'Five Flames and Seven Flames', and even imitated the 'Five Flames and Seven Flames Purgatory Immortal Array' in the door, and created a method by himself, called the "Purgatory Immortal Law", and arranged the 'Five Flames and Seven Flames' in the body into a formation, with extremely high combat power.
Jia Yi and the eight-armed yaksha are stronger or weaker, and they have to really fight to know.
But at this time, Meng Nanwan was not an opponent.
After meeting Jia Su, Meng Nan followed this Fourth Taishang over the 'Five Flames and Seven Flames Purgatory Immortal Array' and entered the 'Xiashan Island'.
As soon as I entered, I saw mountains and mountains, and there were clouds and mist, and black smoke and dark clouds filled all directions.
The sun is shining, and the sun is shining.
Hence the name 'Xiashan Island'.
"There are 670 immortal mountains on the island, which have been preliminarily developed to synthesize the 'Upper Immortal Light Great Array', which can effectively suppress the rebound of the earth evil and the poisonous miasma."
"There is the 'Upper Immortal Light Great Array' inside, and the 'Five Flames and Seven Flames Purgatory Immortal Array' outside, and our foundation on the island is stable."
"But the barbarians on the island, worship the barbarian gods, and most of them are good at driving poisonous miasma and earth evil, and they are blocked by the earth and the earth evil, and it is difficult to find out the specific whereabouts. From time to time, it jumps out of the ground, causing a lot of threat. ”
"Among them, there are forty-four high-level barbarians who have been active for a long time and are comparable to Daoji."
"But these people don't need to deliberately chase and kill, they just need to prevent it, slowly promote the construction of the immortal mountain, and sort out the aura and qi veins. When there are thousands of immortal mountains, the immortal light is thorough, and under the general trend of brilliance, the barbarians can be wiped out with a snap of a finger. ”
Jia Su smiled and narrated, introducing the situation in 'Xiashan Island' to Meng Nan, in his words, whether he said contempt or self-confidence, he really didn't take the barbarians to heart.
Even those forty-four high-level barbarians comparable to Daoji.
"Barbarians."
Meng Nan had heard of this clan when he came into contact with Tan Si and others.
The environment of the South China Sea is harsh, the aura is not tamed, and the evil qi surges, so the 'barbarians' are born. They are also human beings, but they practice all kinds of evils.
For example, poison gas.
For example, miasma.
It's like a bad breath.
It is similar to the soldier monks in the 'Inch Mang Realm' that Meng Nan once went to through the 'Demon God Order'.
Among them, the way of the army is based on the 'evil qi', from the generals to the soldiers, one by one, based on the earth, without cultivating pure qi or mana, only cultivating a mouthful of turbid qi and a body of evil qi.
Training.
Nourish evil.
Among the best, the generals in the army can achieve great achievements in just a few years, relying on a body of martial arts and an army's evil spirit, and all the aura of the world and the world are suppressed.
No matter how you practice Qi Immortal Master in person, it is difficult to perform all kinds of spells, so you can only rely on your own mana.
This is the same situation as many undeveloped 'desert islands' in the South China Sea.
The general in the army commands an army, and wherever he goes, it is equivalent to turning a place into a 'desert island', which makes the immortal monks so inconvenient.
The way of war can change the world.
The barbarians, on the other hand, take advantage of the situation and borrow land to practice.
They were born and grew up in Si, and they are also based on the earth, through 'blood coagulation', 'dust opening' and 'sacrificial bones', and at the same time, the evil qi enters the body and refines the body, and at the same time, they can manipulate more evil qi.
The brute cultivators who have reached the Sacrificial Bone Realm, their endurance and destructive power are not lower than those of the Dao Foundation.
However, the practice of evil qi has the most drawbacks, and only one 'short life' makes the immortal monks avoid it, and most of them do not want to be contaminated. No matter how evil qi affects temperament, and there are many people who cultivate and fall into the devil's way, everyone shouts and beats them.
Of course.
The most important thing is that the brute cultivation grows rapidly, and at the same time threatens the immortal path.
Therefore, immortals and barbarians have always been mortal enemies.
The barbarians in the South China Sea are weak today, and there is no barbarian cultivation above the sacrificial bones.
The barbarian tribes on Xiashan Island even went their own way, scattered sand.
With the strength of Xiaoji Palace, it is not easy to develop this 'Xiashan Island' whose scale is only comparable to the 'Evil Dragon Secret Realm'.
"There are twenty-seven Dao Ji in the door on the island, and Elder Meng is the twenty-eighth."
Jia Su led Meng Nan around the island, took him through the immortal mountains, and met a Daoji overhaul.
These are all ordinary 'fake Dao Bases', just like the many Dao Bases in the 'Evil Dragon Secret Realm', most of them are in the first and second realms, and their Dao cultivation is limited, and their combat power is also limited.
At this time, Meng Santan could even fight with them.
But at this time, they are sitting in the immortal mountains, operating the 'Immortal Light Great Array', and with the blessing of the formation, everyone is good in the array. There is also Jia Su who presided over the 'Five Flames and Seven Flames Purgatory Immortal Array' outside, and the flames patrolled inside and outside Xiashan Island.
The inside should be combined with the outside.
One with each other.
So that the small pole palace can calmly open up Xiashan Island and open up immortal mountains.
What Meng Nan has to do now is to join the 'Immortal Light Great Array', fill one place, sit in the Immortal Mountain, and then sort out the spiritual machine and qi veins.
To develop an island, this is the work of water mills.
Every new Daoji of Xiaoji Palace has to come to Xiashan Island for a visit and stay for a few years or decades, which is not only to consolidate his cultivation, but also to contribute to Xiaoji Palace.
Monnan is no exception.
However, Daoji and Xiaojigong are equal to a certain extent, and while contributing to Xiaojigong, of course, there are corresponding benefits.
……
"Underground Palace Elder, you can get a spirit stone from the door every year."
"Sitting in Xianshan Mountain on Xiashan Island, you can receive an additional spirit stone as a subsidy every year."
Daoji has a long lifespan, and one piece per year seems to be not much, but it can be accumulated all year round, and hundreds of years have passed, and there are hundreds of basic spirit stones alone.
However, 'salary income' does not mean 'net worth'.
Revenue.
Expenditures.
Subtract the two, and what remains is wealth.
……
Name: Meng Nan
Lifespan: 0/80
Faction: Kokumiya
Cultivation is: Daoji One Realm
Mana: 500 years
Root bone: 1
Talent:
*[Ignition];
*[Snatched: Eight Arms (Double); Hot Wheels (Dacheng); Blood Feather (Perfection); 】
Exercises: "Chongyuan General Law"; "Solid Qi Returns to God, Small Forty-Nine Qiong Dan Fetal Essence, Interprets the Jade Sutra Treasure Formula";
Spells:
*Advanced (Thaumaturgy): Chongyuan (Double), Eight Arms (Perfection), Little Plum Blossom Bone and Flesh Criminal Law (Dacheng), Jiuyao (Proficient), Palm (Skilled), Dimen (Skilled), Eight Winds (Skilled), Golden Knife (Skilled), Five Ghosts (Skilled);
*Intermediate (Esoteric): omitted;
*Low-order (ordinary): omitted;
Skills:
* Alchemy: First Order
*Refiner: First Order
*Symbol: First order
* Formation: First order
Death log: Viewable
……
"The first realm of the Dao Foundation - Fire Refining."
"It's not easy for me to refine the [Chongyuan] Dao Foundation into a treasure and a technique."
As Meng Nan settled down in Xiashan Island and sat in an immortal mountain, he was pondering the next stage of cultivation while regulating his spiritual energy and qi veins.
The Daoji is divided into four realms, which are-
A realm of fire.
Two Realms Sensing.
Three realms of warmth.
The four realms are shattered.
This is the process of Dowkey's growth.
Ordinary Daoji, if there is a method, you can cultivate step by step——
Supernatural power.
The way to go.
Dowkey.
Natal magic weapon.
Just take it step by step.
However, Meng Nan has a technique [Chongyuan], which is forcibly able to reach the 'general law', and it is not yet known how to practice in the future.
"What Dao Ji to cultivate?"
"What treasures do you need?"
Meng Nan didn't know.
But he knows what kind of treasures will be in this 'Xiashan Island', when and where -
"If this island is swept away, all kinds of treasures will always help me to achieve the beginning of the Dao Foundation!"
……
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