If you use the "Kaiyuan Jue" to do your own research and innovation ideas for new exercises, then it will be difficult for you to get rid of the trajectory of the three exercises of Pangu Xiansheng, and it will naturally be difficult to reach and surpass the Pangu Xiansheng.

I didn't expect that I had the idea of creating my own exercises, and this first step of research and creation ideas became an obstacle to the road, which made me give up the idea of researching and creating exercises, but wouldn't the inspiration I just get be wasted? Thinking of this, there seemed to be a voice in his heart calling to him, such a strange inspiration, if he wasted it like this, he would regret it.

Just when the spirit was hesitant, he simply put down his choice for the time being, tried his best to calm down his conscious thoughts, and then checked the various divine soul memories he had studied and recovered again, although doing so would not bring him anything, but in his conscious mind, there seemed to be a feeling in the dark, which could help him.

Calmly recalling the knowledge in the memory, the conscious thinking has gradually become a lot more flexible, although all the distractions are put aside, and the recall of the past knowledge will be much smoother, but as for the memory knowledge content that has been restored and revived by Lingqi, it is definitely massive, just kidding, part of the memory of the one hundred and forty-third reincarnation, plus the memory of the next seventeen or eight years, it is not something that ordinary people can imagine, such a huge and complex memory content, it is really not easy to check it again.

The current soul power cultivation of the Supreme Spirit Qi has returned to the eleventh late stage realm of the Heavenly Immortal Realm, so even if the content of his current memory is extremely complex, but for the current Supreme Spirit Qi, it has not yet reached the point where it is difficult to complete, on the contrary, as long as he can calm down and be full of confidence, it is not too much of a problem, and the Supreme Spirit Qi can certainly do this.

Two days later, Zhi Lingqi re-read all the knowledge in his current memory, and although he didn't find anything related to the cultivation method of research and creation (except for the "Heaven Opening Technique", of course), he recalled some things that he was about to forget from reading this knowledge, that is, the famous sayings and famous sentences of those legendary masters in the cultivation world.

In particular, everyone is well-known "Tao Te Ching" and other famous sentences, which in the current view of the Lingqi, it is really unclear which kind of work this "Tao Te Ching" should belong to, on the surface, "Tao Te Ching" seems to be a study of natural matter and social ethics, but why in many fantasy and martial arts novels, it will be used as the theoretical basis of the Gongfa classics? In this regard, Zhi Lingqi also calmed down and began an in-depth study of the theoretical principles of the Tao Te Ching.

There is a cloud in the Tao Te Ching: "Tao gives birth to one, life to two, two to three, and three to all things." All things are negative yin and embrace yang, and they are impulsive and peaceful. The later interpretation is: The Tao is unique, and the Tao itself contains the two qi of yin and yang, and the two qi of yin and yang intersect to form a state of uniformity, in which all things arise. All things turn from yin to yang, and the two qi of yin and yang are stirred into a new harmony.

However, in the research results of modern science, the composition of more than 100 kinds of elemental substances is composed of negatively charged electrons, which form elements around the nucleus of positively charged atoms, which is quite different from the Tao Te Ching in which all things turn from the shade to the yang.

Therefore, Zhilingqi combined with modern scientific theories believes that instead of far-fetched insistence on saying that it is the Tao begets one, it is better to say that chaos is the initial one that constitutes the world, and then the yin and yang are derived, and the corresponding is the atoms that make up the elementary particles of the material world, the positively charged nuclei and negatively charged electrons, that is, the life two mentioned in the Tao Te Ching.

And the three mentioned in the second life three, in the interpretation of the Tao Te Ching, should be produced by two opposing aspects, contradictory conflicts with each other of the third party, this interpretation is even more far-fetched, since the two opposing aspects contradict each other, can produce the so-called third party, then why can't it directly produce the fourth, fifth, and even hundreds, thousands, and thousands of things?

Perhaps there is still an explanation of the "Tao Te Ching" by later generations, which should not be the truest original meaning of the theory stated in the "Tao Te Ching", right? If the Tao Te Ching is only such a superficial idea, then this sutra is not a profound thing.

Is the Tao Te Ching really that superficial? The answer is absolutely no. Zhi Lingqi is also convinced of this, but he himself can't understand the original profound meaning in the "Tao Te Ching", just the word "Tao", it is not simply able to explain clearly, people often say that the way of heaven can be said to be the Tao, the same way that the way of science should also belong to the Tao, social ethics and customs are also the Tao, in the memory of the Pangu ancestors, the chaos of the beginning of the universe should be called the Tao.

Zhi Lingqi analyzed and deduced the "Tao Te Ching" so carefully, combined with some concepts of "Kaitian Jue", and gradually seemed to understand something, but he always couldn't grasp the specific things, so he stopped thinking about the research and creation of exercises for the time being, but calmed down and studied wholeheartedly, "Tao Te Ching" and "Kaitian Jue", two theoretically profound masterpieces, because Zhi Lingqi believed that since he had just started to study these two works and had been touched, then he should study deeply.

The first sentence of the Tao Te Ching is: "Tao gives birth to one, life to two, two to three, and three to all things." This is basically the same as the concept in the "Kaiyuan Jue": "Chaos opens yin and yang, yin and yang derives the five elements, and then derives all things", and it is precisely because of this that Zhilingqi will directly understand chaos as the "Tao" mentioned in the "Tao Te Ching" and the most primitive "Tao".

The way of chaos is in the understanding of the Supreme Spiritual Enlightenment, which should be the way of the initial birth of the basic elements before the universe formed a macroscopic material world, to be precise, it should be said that the gradual formation of elements by microparticles, and the way of the birth of various substances later, this is the way of the condensation of chaotic microparticles to form yin and yang and the five elements, and even the way to open the heavens from all things, and it is also the root of Pangu to open the heavens.

Since our world was also slowly generated by the convergence and condensation of the initial chaotic microscopic elementary particles during the birth of the universe, is the condensation process of my divine soul mutation somewhat similar to the process of the beginning of chaos? Or is it that the strange condensation mode of his divine soul this time is a more primitive form of evolution than the initial opening process of chaos?

In the same way, since at the beginning of chaos, a theory of creation such as "Opening the Heavens" could be born in the universe, so in the process of condensing one's own divine soul, should a new theory of research and creation be born? And it should be the birth of a more advanced theory of creation, because in the process of the beginning of chaos, the microscopic elementary particles that converge and condense are basically particles of atomic structure, and the size of its particles is much smaller in the process of condensation of the soul now.

Not only is there a world of difference in the size of each other, especially in the condensation process of particles, there is an incomparable difference, the condensation of chaotic microscopic elementary particles, not that there is any difference in the process of condensation, but the mode of condensation is compared with the condensation of the soul of the spirit of the spirit, one is extremely difficult to reverse disperse, and the ultra-fine particle condensation of the soul of the spirit of the spirit, that is the condensation and dispersion can be done at will, there is no easy condensation, but it is difficult to disperse.

The current situation of the condensation and recovery of the divine soul is also different from the usual situation of treating the injury of the divine soul, it is easy to repair the injury with condensed energy, and it can also be very comfortable, but if you want to disperse your divine soul particles, it will be extremely painful.

However, in the process of the recovery of the mutated soul of the Divine Soul, whether it is the condensation and recovery of the Divine Soul, or the dispersion of the ultra-microscopic particles of the Divine Soul, it is just an extremely ordinary gathering and dispersion, and there is no pain or discomfort at all, perhaps it is because of the ultra-microscopic mutation of the Divine Soul structure particles that such a situation will occur, otherwise no matter how to analyze and explain, it will not be possible to explain the reason for the circle, so it will not be perfunctory to use any words such as magic!

Zhi Lingqi also inferred through such thoughts, and finally used the ultra-microscopic mutation of the particles of the structure of the divine soul after his divine soul was destroyed this time, and in the process of treatment and condensation of his divine soul, he implicitly combined most of the process patterns of the birth of the chaotic initial universe, and also partially different from the chaotic initial opening mode, so as to gradually find the front, and generate that trace of inspiration in the front, in this process, Zhi Lingqi not only completely strengthened his determination to research and cultivate new exercises, He also gave the structural particles of his divine soul, the super tiny particles formed after ultra-microature mutation, a new name called Lingzi.

From the beginning, Zhi Lingqi used his Heavenly Eye Sense to explore and discover the existence of Lingzi, and after producing a trace of inspiration, in view of the condensation mode of his divine soul this time, he wanted to first decompose the divine soul in the original state size, and then condense it with the fragments of the divine soul in the ultra-small state, and the condensed divine soul in this way not only greatly increased the degree of compactness, but also increased its solidity by more than ten times or even dozens of times, so that he had the idea of studying and cultivating the cultivation method by himself.