The mentor theory is indeed inextricably linked with Lu Ping'an.

That was when Lu Ping'an was training local soldiers, many of the thoughts and philosophies that flowed out. It is full of key politics and one's own opinions, but it is indeed an idea that originates from Lu Ping'an himself.

But just like the status quo that he can't even recognize, the "words" are passed on and passed on, and they become unrecognizable even to the original owner himself.

"In the process of spreading, too many people have added material."

The disciples who were trained at the beginning had their own understandings and ideas, and they accepted Lu Ping'an's thoughts, but also added their own content.

It's normal for Lu Ping'an not to recognize it, because there are not only too many messy things mixed in it, but also the result of a lot of "apprentice" thinking and exchange localization.

For example, Lu Ping'an said a bunch of class content and some concepts of social development

"It's really not as shocking as the casual remark 'All men are created equal'."

In this world, where it is obvious that all people are not created equal, especially at a time when foreign races can use long hands and free fishmen as slaves, food, and toys, this "equality" is enough to incite people's hearts.

Lu Ping'an said a lot, he didn't know which of his sentences was the key point, which sentence could really touch the hearts of the locals, but his apprentices would naturally take it as the key title of "On the Teacher" and add their own understanding.

"The reason why the theory of mentors is popular is actually because there is so much suffering in this world"

Theocracy, landlord authority, and royal power (self-proclaimed), in a country where there is no equality, the theory of equality, the theory that you can fight for living space with your own efforts, is what the locals want to see, and naturally it has been widely traditionalized.

And the reason why there is a hodgepodge of left and right wings, and various currents of thought are mixed together, in the final analysis, is because they are all theories of "struggle".

"It turns out that the Salvation Army really wants to save the world, but it is also to save itself."

After Lu Ping'an really studied it, he became more and more sure that the so-called Salvation Army was probably secretly promoting this theory.

It is difficult to say whether the "theory" came first or the "theoretical guidance" corps appeared first, but the two clearly complemented each other.

The more widely this set of ideas spreads, the more vigorous the Salvation Army becomes, and the farther the Salvation Army goes, the greater the scope of influence, and the wider the doctrine of mentorship spreads.

Back to the original point, in the final analysis, it is not that the theory of mentorship is widely disseminated and so recognized, but that at the beginning, the people of this world were looking for ideas and methods of struggle, and it happened that this book met their expectations. In fact, it was the local disciples who revised Lu Ping'an's original words according to their own needs, and they themselves met their own philosophical needs.

"Rules and systems only need to be copied in the guru theory."

These things have been accepted by the locals, and they are the "morality" recognized by them in their hearts, and now they are naturally much less difficult to implement.

"Those who respect others will always respect them. Murderers are always killed. All of them are self-inflicted. If you use the power you have to bully others, you, your family, and your children may be bullied, and only if everyone follows this rule, can your own life be safeguarded. ”

The "nonsense" that children on the earth know, but occupies an important space in the "contract".

These things are all in the Guru theory, but only if they agree with this set of things, the rule that "you cannot use the power of transcendent beings to bully, plunder, or kill maliciously in selfish desires" can be recognized by their hearts and abide by them as much as possible.

The concept of the legal system? It's too early to talk about this, they don't even understand reciprocal revenge, and they are still in the era of ignorance of what the "city owners" and "slave owners" say and what they do.

In times like this, the "master's orders" and "boss's thoughts" may be more important than anything else or even their lives, and the mentorship theory of "everyone is equal" is becoming more and more important.

"Equality for all is the demand of the current era, and only by uniting and using the power of all people can we resist the foreign invaders of the new era and live better."

As long as it involves the "safety" of their own interests, they will really take it seriously.

The "mentor theory" originated from Lu Ping'an, but the "focus" has been rewritten, and they unite to save the world, for their own development and survival, not for the illusory revival of the race.

“. The perpetrators in Group A, a bit too much. The control group in group B was doing well"

Lu Ping'an is still doing controlled experiments, testing the "side effects" of various contracts on society.

He knew that his actions were equivalent to giving guns to the natives, and there would be endless troubles, but when a large number of "wild beasts" began to enter the hunt, it was meaningless to think too far about "banning guns".

He can only try his best to "make three chapters of the law" and reduce a series of negative effects that may be bringed.

"Don't kill people at will, because sooner or later those who cross the line will be killed."

"The strong should protect the weak, because the weak can provide wealth and resources to the strong, so that the strong can grow further."

Lu Someone, combined with the mentor theory, came up with a set of "rules" that "even monkeys can understand to persuade people to be good" as much as possible, and used it as a precondition for obtaining power.

How useful is it? At least judging from the results of the pilot of Lu Ping'an, the effect is quite obvious

"Intimidation, inducements, and even threats of the Salvation Army can indeed reduce crime."

Lu Ping'an himself felt very ironic, when his words reached the locals, forming the so-called mentor theory, and now he goes to learn and reproduce it, and excerpt some of it and use it again on the locals.

Lu Ping'an is still trying, he knows that this kind of thing can't be rushed, otherwise if it really expands the "open beta" at will, I'm afraid that countless people will be involved in this game of life and death.

He needs to experiment and experiment, and it takes constant trial and error to finally get a set of reliable and effective "domestication rules".

But judging from the results, it is Yancheng itself that is unlucky/lucky to win the lottery, and there are messy "incidents" every day.

At this time, the citizens were surprised to find that the most in charge of things were those who were above the quasi-rules of the human lord rebirth business group, including Hua Xueyi, Fang Wen, Lu Ping'an, etc., who personally went to the scene to enforce the law, as long as they dared to mess around, it was a dead word.

In this process, the rebirth chamber of commerce's already quite good folk reputation has reached a new level.

It is worth mentioning that when the function of the "big tree" to purify pollution and the environment was determined by the locals, everyone was too friendly to Lu Ping'an and his party, and even the Nanyi Church launched an invitation letter, hoping that Lu Ping'an would go to other cities to "plant trees".

(End of chapter)