The realm is divided into: acquired, innate, internal, external, asking, and preaching.

The six realms run through the whole from qi, from the inside to the outside, from the outside to the inside, and the inside and outside circulation.

Acquired Qi Refining: From the inside out, the dantian gives birth to true qi, which gradually fills the whole body, reaching the level of true qi release.

Congenital condensation: From the outside to the inside, the true qi is released, combined with the innate strange things, condensed into the gangqi, and the gangqi is gradually introverted, and finally the heart is formed.

Interior Wonders: From the inside out, Xingang will reflect the wonders of the heavens, attract the celestial phenomena into the arms, and then nourish the celestial seeds with the Gang Qi.

Exterior Appearance: From the outside in, after the celestial phenomena are matured, they will gradually manifest to the outside of the body, forming the 'Law Phase'.

Asking for supernatural powers: From the inside out, the law is the embodiment of one's own Tao, and the law is complete, you can ask the heavens, and the response of the heavenly way can evolve into 'supernatural powers'.

Ascension: From the outside in, through the conscience of the heart, to constantly prove one's own way, to overcome the demons of the heart, and finally to preach.

The above is the realm setting.

In addition to the realm, there is also a 'true meaning'.

True meaning: Through resonance with the exercises, the illusion of the Great Dao comprehended is independent of the realm.

Magic weapons, magic weapons

Magic Weapon: A general weapon used by monks, which has no spirituality, but can be used to obtain the ability to relict through sacrifice.

Acquired Magic Weapon: It needs to be refined to manifest spirituality, and has special abilities, such as spitting fire.

Innate magic weapon: Born with spirituality when landing, it does not need to be sacrificed, but it needs to be accepted.

Other specialities: such as the eight supreme treasures, which are transformed by the Buddha's qi, are not weapons in the strict sense, and are biased towards treasures.

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