"Da Lei Yin Temple must have a back hand this time."

Lichen raised his head slightly, but saw that the eyes of the monk Miaodi were firm, and he didn't seem to be open-mouthed.

He immediately whispered, "Thank you, I'll be careful." ”

Monk Miao Di nodded and turned to leave.

Lichen looked at his back, and after a little contemplation, he turned his head to look in the direction of the Leiyin Buddha.

saw that he had already faced the second monk at this time.

Lichen exhaled a breath of turbidity, and said secretly in his heart: The soldiers will block the water and cover the earth.

Now they are also looking for a second opponent.

The second opposite is a middle-aged monk.

His eyes narrowed into a slit, and a little essence came out of his eyes, and he looked very shrewd.

Seeing that the other party was a killing Buddha, he was not sad but happy.

What about the deep roots of the Killing Buddha? He is so young, even if he has been listening to Buddhist scriptures since he was in his mother's womb, he is not an old opponent now!

The old man is known as the existence of the mobile scripture pavilion!

"Amitabha."

"Little monk, Killing Temple, leaving the dust, I have seen my predecessors."

What a polite little monk

"Amitabha."

"Lao Gao, Minute Temple, Pukong, I have seen Master Lichen."

The old monk nodded, glanced up and down at the legendary Killing Buddha, and asked directly: "What is the meaning of the four fruits?" ”

Lichen secretly said in his heart: Sure enough, this Pukong Master's Zen question is deeper.

"Sudra Huan's cloud pre-flow, which is called the first pre-holy stream, seven times of birth and death, and an arhat. As soon as Stoha came and went, after life and death, he became an arhat. If Anahan does not return this cloud, he will become an arhat for the rest of his life. The arhats have no birth in this cloud, and they are said to never come back to be reborn in the Three Realms, which is the extreme of the four fruits. ”

The old monk Pukong was taken aback, he had long expected that this Killing Buddha would be extraordinary, but he didn't expect that when the other party answered, there was no hesitation.

It seems that this Killing Buddha is much more difficult to deal with than Lao Wei imagined.

At this time, Lichen suddenly asked: "The people of the past world are not the people of this world." The people of this world are not the people of the Hereafter. How can you eat the fruit and receive retribution? ”

When the old monk heard this question, his heart tightened at the moment: the problem of this killing Buddha is really tricky.

But soon he smiled at the corner of his mouth, if he wanted to try to cultivate, he might be lacking.

But if it's the Dharma, hmph, I haven't served anyone yet, even if I kill the Buddha, I have to teach him a lesson!

At the moment, he said directly: "Although the body is different, the mind is not different, so there are antecedents who are not ignorant, such as knotting grass and rings." ”

Lichen nodded, but the monk's face was blank before they met, as if his question just now didn't seem to have any hesitation for the other party.

After the old monk groaned, he suddenly asked, "What is the Five Yin Blazing Prosperity?" ”

This question is a bit murderous.

Everyone in the world knows that this killing Buddha and the Shenxiu princess of Xiangfei Valley are in harmony, but in fact, there are worries about desire in Buddhism.

That's why the old monk asked.

Young people, you shouldn't know much about love, so you can slowly fall into the pit of the old man.

Lichen's heart secretly felt funny, this old monk seemed to be completely kept in the dark.

"Our body and mind can be divided into five parts: one color, two receptivity, three thoughts, four elements, and five consciousnesses. Yin, covering also, often shrouded, difficult to get rid of, so it is said to be blazing. For example, the lust of sound and lust is often indulgent, there is the pain of disturbance in the face of things, and the physical and mental illness afterwards, which is very painful. And because of its industry, it is especially the forerunner of all suffering. ”

The old monk was taken aback when he saw this, but he didn't expect the other party to be so calm, so he asked mercilessly at the moment: "The twelve causes and conditions are continuous." How? ”

Seeing this, Lichen naturally didn't dare to be careful: "Ignorance is born for the sake of fate, fate is born of knowledge, fate is born of fame and color, fate is born of fame and color, fate is born of six in, fate is born of touch, fate is born of love, love is born of love, fate is born of birth, fate is born and there is birth, fate is born and there is old death." ”

His words were a little deep, but they were neither humble nor arrogant.

"What is fame?"

The two of you went back and forth, unceremoniously, and in the blink of an eye, they had exchanged seven or eight questions.

And the further he went, the more surprised the old monk Pukong became.

This killing Buddha is young next year, but he has such a profound knowledge of the Dharma.

Could it be that this Buddha is really the reincarnation of a big Buddha?

When his thoughts were rolling, it was his turn to ask a question, and the monk Pukong groaned and thought about raising the difficulty: "What is a pure heart?" ”

This question sounds easy, but it is not easy to find a basis in the vast sutras of Buddhism.

After asking this question, Monk Pukong looked up at Lichen's eyes, thinking in his heart: How should this little monk respond.

After all, he has the advantage of age, and he has read more Buddhist scriptures than Lichen has eaten salt.

Just when he was confident, Lichen suddenly replied: "It can be for the world's things, but not for the world's will." ”

"If the mind is not turbulent, it is a quiet mind."

When the old monk heard this, his face changed and he lost his pure heart.

It can be obtained for the world's things, but it cannot be obtained for the world's will. This statement is from the note of Ananda in the Buddha Sutra of Murder.

This scripture is not a mainstream classic, and he shouldn't have read it according to his age!

Off the dust

I laughed secretly in my heart, and said to Zhisuo, good, good.

In this way, it was Lichen's turn to ask questions, and he didn't plan to delay any longer this time, even if a difficult question came up: "How is the repair of the void fixed?" ”

This question is an unknown scripture that Lichen saw in the Tibetan Scripture Pavilion of the Vajra Temple.

As one of the three hidden temples, Kongo Temple has many unique Buddhist scriptures.

It is the ordinary monk in front of him who is well-read and strong, but how to deal with this kind of unseen scripture?

Sure enough, as soon as this question came out, Monk Pukong suddenly frowned and stood in place without saying a word.

After a long time, he raised his head and sighed: "The afterlife is terrifying! ”

"It's the old man who has been defeated."

Monk Pukong shook his head slightly, but he looked at Lichen very calmly.

"Please also kill the Buddha to solve the old man's doubts." After speaking, he bowed deeply to Lichen.

Lichen also hurriedly returned the salute, and replied directly: "The pedestrian has the fourth Zen, pondering the color method of trouble, making the intention to destroy all color methods, a heart of emptiness, thinking of emptiness, color is grateful, its heart is clear, let the luck live in the void, and then suddenly correspond to the emptiness, its heart is clear, not bitter or unhappy, only see the void, there is no hue, the mind is clear, there is no hindrance to the freedom, is for the void to fix the phase." ”

"It is from the first stunned Yan Yi Commentary Sutra in the Tibetan Scripture Pavilion of King Kong Temple."

"Xiangbi Pukong's predecessors have not seen this scripture, and Lichen is not a victory."

"Hahaha."

After three laughs, the monk Pukong said: "Victory is victory, and defeat is defeat." ”

"Victory or defeat is all appearance, and all cultivation is complete."

"Master Lichen is humble."

"I wish Venerable all the best at this auspicious puja."

After that, he turned around and left directly, and I have to say that this Pukong monk has reached the realm of Zen immobility.

PS: Ask for a monthly pass, recommend a ticket