Chapter 122: Establishing the 'Heart Sect'

Take half a step and settle for purpose.

Standing on the top of the peaks, the clouds and mist are shrouded under the feet, the wind is gusting in the ears, raise your eyes and look out, the peaks bow down, and the monks are silent.

Exactly: it will be the top of the mountain, and the mountains will be at a glance.

But such a shocking scene, in Lichen's eyes, was like nothingness, like water.

Because stepping on the peak of purpose is the first step to establish a sect.

And the next challenge is the key to the establishment of the sect.

The name of Qizong, say the purpose!

Establishing a sect is equivalent to a catastrophe.

Standing on the peak of the purpose, the "name of the sect" and the "purpose" are announced to the monks, which is also the way of heaven.

If the way of heaven allows, then the natural vision, the Buddha will descend the golden light of the Buddha, and the merits will be auspicious.

But if the heavens don't allow it, then the sky will be hazy, and the Buddha will rain down ten thousand thunderbolts and burn himself in flames.

If you don't cultivate at all, you will become a mortal, and you will no longer be able to practice.

If it is heavy, it will turn to ashes and never enter reincarnation.

So climbing the Peak of Purpose is the first step.

The real danger is the next Lizong!

All the monks held Dharma mudras, their mouths moved slightly, and the surging scriptures reverberated in the mountains.

The breeze swayed, and the trees rattled.

Lichen was calm and calm, deaf to him, only to see that he was always solemn, and after a few breaths, he finally opened his lips lightly: "Said 'Heart Sect'." ”

Heart Sect is the name of the sect.

Bodhi has no tree, and the mirror is not a platform.

There was nothing in the first place, where to stir up dust.

It was originally made by the six ancestors of Zen Buddhism in the previous life.

In his previous life, the Sixth Patriarch Huineng, along with Confucius and Lao Tzu, was known as the "Three Great Sages of the East", and Europe listed him as one of the "Top Ten Thinkers in the World".

Huineng had an epiphany, advocating: do not set up words, do not teach outside the teaching, point directly to the hearts of the people, and become a Buddha by seeing nature.

The so-called: Cultivating the Buddha and cultivating the mind, the Dharma is nothing more than the mind, and it is for the mind to have no external objects.

So at this moment, the Lichen Sect is the 'Heart Sect'.

And in the final analysis, the theory of the Heart Sect is also from Zen Buddhism.

However, compared with Zen Buddhism, Heart Buddhism advocates "understanding the mind" and "becoming a Buddha through epiphany".

When Lichen spoke, he intentionally or unintentionally used the 'wine dragon chant'.

The name 'Heart Sect' seems to have magical powers, shuttling back and forth between the mountains.

Everywhere he passed, there were monks with their hands folded and even proclaimed the Buddha's name.

In the blink of an eye, the sky was suddenly covered with clouds, and there was a faint flash of thunder.

"Not good!"

"Heaven is different!"

On the high platform, the Indo-French abbot's eyes narrowed slightly, and he looked up at the sky, and the inexplicable coercion around him was terrifying.

There is quite an illusion that the mountain rain is about to come, and the wind is full of buildings.

Could it be that the killing of the Buddha is going to fail to establish a sect?

The abbot of India and France made a deep sound, probably the epitome of all the monks at this moment.

"Huh?"

Agua frowned, he sat on Lisao's head, his legs held down by Lisao.

At this time, the force on the leg is getting stronger and stronger.

Hmm~ It seems that it is still to be determined whether you can eat chicken.

"The lotus pond sea meeting, the mida is coming, Guanyin is going to sit on the lotus platform, leading to the golden steps, vowing to open, and the general wish to leave the dust.

Nan no Lotus Pond Sea Association Bodhisattva Mahasattva, Nan no Lotus Pond Sea Association Bodhisattva Mahasattva, Nan no Lotus Pond Sea Association Bodhisattva Mahasattva! ”

Not far away, the little monk of Miao Di leaned his head, but his mouth kept reciting the "Amitabha Sutra".

Obviously, I was also very worried.

But the old monk Pukong next to him was much more sudden, staring at the young figure in the sky with a pair of eyes of infinite longing.

If you can set foot on the peak of the purpose, it is worth it to fail in the establishment of the sect!

In the dark clouds, the thunder turned into an electric snake, rolling and moving in it.

But after a cup of tea, the thunder never cracked.

All the monks breathed a sigh of relief, which showed that the 'Heart Sect' established by Lichen had been recognized by the Heavenly Dao.

On the peak of purpose, there was still no sadness or joy on Lichen's face, and he turned around, as if there was nothing outside the ideal.

"The head of the Heart Sect said: No thought is the sect."

Finally, Lichen recited the first purpose of the Heart Sect.

The purpose is the method and rules of the Dharma of the Heart Sect.

All the Mind Sect must conform to its own purpose.

If the purpose is established, then the heart sect is established.

If the purpose fails, the heart fails.

"Since the beginning, it has gradually established no thought as the sect, no appearance as the body, and no dwelling as the foundation.

Enlightenment is samadhi, that is, non-thought. What's the name? Those who have no thoughts see all the Dharma, but do not see all the Dharma; Everywhere, not everywhere. ”

As soon as this first tenet came out, all the monks in the Zen forest fell into a thoughtful look.

Those who have no thoughts have no thoughts, and there is nothing outside the heart.

Everything is based on thoughtlessness.

It is in line with the Zen poem recited by Lichen before: Bodhi has no tree, and the mirror is not a platform.

I don't know why, after hearing the first tenet of the Heart Sect, many scriptures immediately appeared in the hearts of the monks.

The more I think about it, the more I feel that this first tenet is already unfathomable and endless.

But for some reason, the sky suddenly darkened, and it was even more gloomy than before.

It's as if the monks raise their hands and touch the clouds in the sky.

And the majesty of the Heavenly Dao fell, but it made the monks feel that they were in a quagmire and could not move.

'It's over, I'm going to be killed by the Buddha's son now! ’

At this time, there were already many monks who were panicked, but because of the residual power of the Heavenly Dao, no one could move.

I had to listen to Lichen continue:

"The second said: Dinghui and other studies."

"The fixed wisdom body is the same, that is, the wisdom is the wisdom body, that is, the wisdom is the fixed use.

That is, the time of wisdom is fixed in wisdom, that is, the time of wisdom is fixed. ”

The purpose of this article is to advocate the unity of wisdom and wisdom.

Unlike Zen Buddhism, 'wisdom' and 'concentration' are separated in Zen Buddhism.

Wisdom is the root of wisdom, and it is the root of innate wisdom.

It is the acquired understanding of the determination of the heart.

The separation of 'determination' and 'wisdom' makes the threshold of Zen Buddhism infinitely raised.

However, invisibly, it has increased many difficulties in the popularization and dissemination of Buddhism.

The second tenet of the Heart Sect gives a different view: 'wisdom' and 'determination' are one.

These two are the basic potentials of human beings, and the cultivation of Buddhism is to tap these two potentials.

It's just that some are fast and some are slow.

This article also expands the scope of Buddhism's practice a lot in disguise.

"Bang!"

As soon as Lichen's words fell, a thunderbolt streaked across the sky.

The originally dim world suddenly turned pale, and in an instant, it turned into endless darkness.

"He violated the way of heaven!"

"This is the wrath of the Heavenly Dao!"

"Say no more!"

"Say no more!"

There were many monks in the Zen forest looking at the sky with iron faces, and at this time they kept praying in their hearts to stop from the dust.

And there was a monk on the peak of ten thousand mountains, with a wild smile on his face: "Hahaha, the heavens help me!" ”

"Heaven help me!"

In the heart of Lei Yin Buddha, only he has a chance to succeed in establishing a sect!

Everyone else is just a stepping stone for him.

The more he offends the wrath of heaven, the greater his chances of becoming the leader of Buddhism again.

And becoming a Buddhist leader will be a crucial step for him to realize his ambitions!

Shouting, praying, gloating, worrying, exhorting......

Everything in front of me, all the voices in my ears, and Lichen are all dream bubbles.

'Where is the dust of nothing?' ’

PS: Recommended tickets and commuter pass transmission arrays.