Killing Temple, not empty mountain.

Lichen, who had been in retreat for many days, didn't know what was happening down the mountain.

He was in a critical juncture of his retreat.

Not long ago, he tried to combine the Eight Treasures of Muni with the Buddha's supernatural powers, but he didn't expect that he would really discover the big secret hidden in it.

The Eight Treasures of Muni were transformed by the heart of the Buddha before his death.

The thousand-handed supernatural power is an apologetic supernatural power passed on by the Buddha to the Asura clan.

One hundred and eight troubles worship, the first way to preach for the Buddha in the lower realm and stay in the world.

All three have one thing in common, they are all from the hands of the Buddha.

And Lichen combined the three, but he didn't expect that there was a subtle connection between them.

In the past, Lichen used to use "One Hundred and Eight Troubles Worship" to use the 'Thousand Hands Divine Power', and every time he had an extra pair of arms, he could use a trick to worship his troubles.

In this way, four pairs of arms come out together, and the power is endless.

Some time ago, Lichen had a whim to use "Thousand Hands Divine Power" to control the 'Sudden Thunder Qin' in the Eight Treasures of Muni.

Unexpectedly, the Thousand-Hand Divine Power was not only able to catch the thunder and lightning emitted from the Thunder Qin, but also directly bear it behind Lichen and bounce the pipa.

Not only that, but the other arms can also use the other seven Muni Eight Treasures separately.

The effect of each Buddha treasure is also very different from that of using it alone.

In addition to the fact that the thunder qin can bounce back the pipa and hold the thunder and lightning.

When holding both the 'Shadowless Blade' and the 'Flame Fork' with a thousand hands, the two can be fused directly, and the sword hides fire and the fork blade is invisible.

When holding the 'Firmament Cover' and the 'Dinghai Pearl' at the same time, all the divine consciousness within the surrounding ten zhang radius will not invade, and all attacks will be blocked by the sea.

And when the "Hundred and Eight Troubles Worship" is used to drive the 'Shakya Clothes' and the 'Glass Heart', the two can be fused into a hundred gon Yui, surrounded by crystal light, and if it is covered by the Hyaka Yui, the injured eye can be restored, and the severed limbs can be reborn.

As for the 'Ethereal Smoke' at the end, it can only be activated when the Hundred and Eight Troubles Worship and the Thousand Hands Divine Power are used at the same time.

Once activated, the body shape is unpredictable.

It's just that when the three are combined, the consumption is also huge.

Nowadays, it is impossible to use both of them at the same time for a long time.

It is estimated that if you want to truly master the use of the Eight Treasures, you must at least get the exterior realm.

What really surprised Lichen was that after he discovered the use of Muni Eight Treasures, he also had a new understanding of "Six Strokes of Write-off".

It only took half a day to comprehend the "Illusion of Causes".

This method corresponds to the "Self-Sealing Method" in the Six Paths of Dharma.

Not only the strokes corresponding to the six seals he had already learned, but also the remaining two strokes of the word 'cause', he could even see the reaction.

In the days that followed, Lichen entered a cycle of drinking, meditation, and enlightenment.

At this time, in the lights of the Ten Directions Dojo, many avenue exercises were as bright as stars.

Leaving the dust is the way of wine, and there is only one fundamental practice that is "Dionysus".

All the other methods are based on this.

"Dionysian Chapter" is actually from Lichen to interpret the mirror of the "Blood Sutra", and then Lichen and drunkard preached.

The methods of 'brewing', 'considering' and 'Daigo' in the sake course are all integrated into it.

A new way was derived, which is now the wine path that is now cultivated by Lichen.

The native wood is brewed with fire in the water, and the gold bottle and jade liquid are small.

The so-called wine is the way of tolerance, the way of nature.

Therefore, only by leaving the dust can we comprehend the two highly inclusive methods of 'ethereal qi' and 'returning to Tibet'.

Later, he comprehended the "Seven Mistakes of the Netherworld", which was also based on the "Dionysian Chapter" and integrated into the Styx inheritance.

In addition to the "Bacchus Chapter", the inheritances obtained by Lichen are all lined up in the Ten Directions Dojo.

There are only four at the top of the lineage, two of which are traditions of the Buddha.

One is "One Hundred and Eight Troubles", and the other is "Thousand Hands".

However, "One Hundred and Eight Troubles" is a fragment, and after breaking through the interior scene, Lichen is rarely used.

But now that it has discovered its connection to the Eight Treasures of Muni, it will naturally come in handy in the future.

As for "Thousand Hands", needless to say, it has saved the dust from life and death several times.

The third gate does not come from the lineage of the Buddha, but from the "Daguan Sutra" of the Jizo King Bodhisattva.

This scripture is all-encompassing, exhaustive, and magical, and the nemesis of all treacherous and dark things in the world at that time.

Lichen's "Maha Five Crossings" is based on the "Daguan Sutra" and integrated into the Zen Buddhist scriptures.

Once at the killing conference, he killed the Quartet, attracting the Son of Heaven to congratulate him, and hundreds of factions came to worship.

In addition to these three gates, the fourth gate is really unexpected.

It turned out to be the "Mud Pulter Method" that he learned in the Kongo Temple.

The origin of this sword technique is extremely mysterious, and there is no relevant record even in Kongo Temple.

When I was away from the dust and enlightened, I once found that there seemed to be a sense between it and the "Grand View Sutra".

It is estimated that it is from the ten directions of hell.

The second layer below is four of the six gates of the Dharma Path.

"Infernal Printing Method", "Killing Printing Method", "Immeasurable Printing Method", "Free Printing Method".

These four gates themselves are the supreme beings of Zen Buddhism, and the great secret of the cycle of cause and effect is hidden in them.

Next to this floor, there are also four doors that are equal.

"The Breaking of the Cause", "The Destruction of the Cause", "The Mystery of the Cause", "The Illusory Path of the Cause".

These four doors are the non-empty monks who came from the enlightenment of the six paths of Bodhidharma.

Between the two, they can inspire each other, and each has its own merits.

Patriarch Bodhidharma's "Six Seals" focuses more on reincarnation.

The "Six Strokes of Write-off" by the Patriarch of the Void focuses more on cause and effect.

Although there is a sequence between the two, there is no high or low.

If you talk about natural understanding, the Bukong Patriarch was rated as the first person in the Buddhist Sect for a thousand years, and he realized the "Six Seals" at the age of a weak crown, and at the same time touched the traces of the rules of the Great Dao.

Later, the secret of 'prison escape' was discovered, so he resolutely rebuilt it, reversed the reincarnation temple, and opened up the killing temple in southern Xinjiang.

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From this, he realized "Six Strokes of Write-off".

But if the Zen heart is firm, the Dharma Patriarch in Buddhism is unmatched, he faked his death, entered the six realms of reincarnation, and realized the practice.

He created the supreme "Six Seals" of Buddhism, and then founded Zen Buddhism, continuing the glory of Buddhism for thousands of years.

In any case, Patriarch Bodhidharma and Patriarch Bukong are both amazing and brilliant people in Buddhism.

The two inheritances confirm each other, and it may not be necessary to climb another peak.

Below this level, there are all kinds of mastery.

Such as "Dragon Elephant Prajna Sutra", "Cause and Effect Transformation Technique", "Yingluo Yu Plus Technique", "Innocent Chop", "Inviting the Moon and Sky Shadow", "Mainstay", "Flowing Water Does Not Rot" and so on.

These masteries are all at the pinnacle of 'use'.

There is only 'use' and no 'law', although it is a inheritance, but it is not the foundation of the avenue.

After training, you can be invincible at the same level, but if you want to break through the rules and restrictions, it is obviously impossible.

Below these four layers, there are countless wonderful methods, but they are rarely in contact with the dust.

In addition to his own Dao, Lichen also has a complete inheritance.