Seeing Xu Qi's unclear look, Jiuyang Demon Venerable said: "You don't know much about the cultivation of the demon clan, no wonder you don't know...... Okay, let's talk about the practice of the demon clan. ”

"To practice, the demon clan must first have a little spiritual light, no longer be ignorant, and know how to practice. Then swallow the essence of the sun and the moon, open up all the points in the body, and form a demon pill, which can achieve the human body. ”

"After achieving the human body, it is equivalent to taking off ninety percent of the demon body, but there is still one point of origin that cannot be completely removed. Although it looks like an ordinary person, it still has an atmosphere that is different from ordinary people. ”

"After cultivating a human body, one must cultivate a Dharma body according to one's true face. With this Dharma body, more spells and means can be cast. After the Dharma Body is achieved, it is equivalent to the Jindan realm of human cultivation. ”

"After forming a Dharma Body, you have to condense and refine the evil, which is not much different from the cultivation of the human race, don't talk about him. ”

"After the Gangsha realm is consummated, the demon clan will merge the flesh and dharma body and make it one, which is equivalent to the Yuanying realm of immortal cultivation. Although the Yuanying realm of the demon clan can use so many means without the Yuanying realm of the Immortal Dao, under the combination of the Dharma body and the body, the physical body is very strong and has many wonderful uses. A pair of fleshy palms, it is easy to tear all kinds of spells, and the combat power is no worse than that of the Terran monks. ”

"If a Terran monk wants to achieve the true body realm, he must turn his divine soul into a primordial god and survive the invasion of internal and external demons. If the demon clan monk wants to step into the realm of the true body, he doesn't have to think about it, as long as he can turn the dharma body into a physical body, refine the false into reality, and then match the human body he has achieved, he will step into the realm of the true body. ”

After a slight pause, the Jiuyang Demon Venerable said, "As for the Guixuan realm...... It was a realm that was different from all the previous realms. Although this seat has stepped into the realm of Guixuan in the previous life, the mysteries in it cannot be explained to you completely, and you can't understand it without corresponding experience. It is 'false when you say it, and wrong when you hear it'. Only when you touch the threshold of the realm of returning to the Xuan realm, and you have something in your heart, can this seat discuss the realm of returning to the realm with you. ”

After talking about the cultivation of the demon clan, Jiuyang Demon Venerable said again: "Now you understand? The demon clan does not focus on the cultivation of the demon clan, and does not value any divine soul and primordial spirit. This seat has dominated the world for many years, and has regarded life and death as nothing. If you come to ask this seat how to break the great desire for life and death, then this seat only has one word to tell. ”

Jiuyang Demon Venerable's tone was indifferent, and he said: "Roll between life and death more, or you can see through life and death, and treat life and death as nothing." Either they are desperate for their lives and dare not take any more risks. In the end, it depends on one's own heart. ”

Jiuyang Demon Venerable's statement was too irresponsible, Xu Qi only smiled bitterly when he heard it: "Rolling between life and death? ”

Jiuyang Demon Venerable looked like a matter of course: "That's what it was." Those who can see through life and death and surrender to the great desire for life and death will be difficult to break through their hearts, and they will not leave flaws or obstacles. In my last life, I had dealt with many immortal masters, and those people could really see through life and death, and there were not many people who surrendered to the great desire for life and death. If you want to have this achievement, you have to take corresponding risks. ”

Xu Qi also knew that what the Jiuyang Demon Venerable said was true, and said: "What the Demon Venerable said is indeed good, but if you really do this, it will be very difficult. ”

Bidding farewell to the Jiuyang Demon Venerable, Xu Qi came out of the small world of ten thousand lives, differentiated into a divine soul, and entered the white jade skeleton.

He separated his divine soul to come to this world that connected to the extraterritorial demon realm, partly because he wanted to hunt the Chaos Heavenly Demon and strengthen the Ten Thousand Poison Primordial Gods. The other part of the reason is that he wants to use the power of this world to simulate the means of refining the law into a formation.

He has the means to disperse his qi and merge the heavens and the earth, and if the Yuanying Monk falls within the control of his qi body, he will be restrained and imprisoned. But when fighting with the Yuan Infant Monk, where can you get within three or five hundred zhang every time? One or two sneak attacks are okay, but you can't do this again and again, and rely on them.

Moreover, there is also a time limit for this method of merging heaven and earth, and the strength is not as good as the means of "heaven and man in harmony" of true body realm monks. If the Yuanying Monk struggled desperately to escape, it was not impossible.

Jinguang Zhenren fell into the shackles of the vitality of heaven and earth, and used his means to escape smoothly. Ordinary Yuan Infant Monk used all his strength, and it was not impossible to escape from it.

The fighting method with the Yuanying monk still has to fall on the means of "refining the law into a formation". If they couldn't cultivate such a method, Xu Qi and Yuanying Monk would not have any advantage in a head-on confrontation.

It is too risky to practice this method in the flesh in this world. And this small world can allow Xu Qi to exert his strength from his heart and simulate various means. Even if something goes wrong, it won't damage Xu Qi's roots.

Separate a divine soul to practice the means, Xu Qi separated another from the divine soul, and pondered the "Six Imperial Sword Sutras" wholeheartedly.

This "Six Imperial Sword Sutra" is a strong swordsmanship, although it is not the avenue of immortality, but it is also the basis for killing the enemy and protecting one's life. Xu Qi condensed into the seed of the White Tiger Sword Technique, and what he used was only the slightest fur in the "Six Imperial Sword Sutras", but he also benefited a lot.

I was busy with something before, but now that I am free, I just have a soul to ponder.

He also separated a divine soul to visualize the world of the mind and further refine the world of the mind.

Xu Qi cultivated a variety of methods, and he couldn't use them more than he could. Fortunately, he has cultivated to the realm of divine souls, and he can divide his divine souls and ponder his own means. After you have an understanding, you can cultivate by yourself.

The multi-purpose of the divine soul really made Xu Qi a lot easier.

However, Xu Qi still has some regrets: "It's a pity that at the moment, I am just multi-purpose, and after all, I still have to practice one by one, and I can't go hand in hand." If there is a primordial spirit realm, each doppelganger is an independent individual, able to ponder and cultivate independently. That's really going hand in hand, and it doesn't take any time to do it. ”

Achieving the primordial spirit means stepping into the realm of the true body. A large part of the reason why True Body Realm cultivators were able to suppress the cultivators under the True Body Realm with super strength was that True Body Cultivators were able to separate themselves and cultivate at the same time.

When the Yuanying Monk cultivates one method or method, the True Body Monk differentiates the Yuan Shen and can cultivate three, five, or even more spells at the same time. The achievements of various spells are the same as those of the Yuan Infant Monk, but they have many means and spells, and they can eat the Yuan Infant Monk steadily.

The primordial spirit of a true body realm monk is almost the same as the physical body, and it is no longer a shapeless soul appearance. All means can also be cultivated and exerted through the primordial spirit.

If you divide the primordial spirit into several paths, cultivate the same means. In the same period of time, the achievements of the True Body Cultivator's cultivation methods were several times higher than that of the Yuanying Cultivator.

If you want to achieve the primordial spirit, you not only need the cultivation of the soul itself, but also need to experience the invasion and tempering of internal and external demons.

Xu Qi has a lot of "friendship" with the Heavenly Demons in the Extraterritorial Demon Realm, and when he achieves the Yuan Shen in the future, he is afraid that the fun will be much better than that of others.

Suppressing these thoughts and not moving, Xu Qiyi pondered how to break the great desire for life and death.

Jiuyang Demon Venerable's statement is indeed useful, but there is not much room for manipulation.

Fighting for one's life in those situations that can trigger the great desire for life and death is not a joke. The instinctive desire for life and death is stimulated, and the feeling that you are in a desperate situation and estimated to die are two different things.

I thought I was in a desperate situation, and I thought that there were dangers in my heart, but I only thought in my heart, not that my instinctive desire for life and death was stimulated. This is the case for ordinary people in the face of fierce tigers and hungry wolves.

But what happens when the great desire for life and death is triggered? It is the instinctive desire of man as a living creature to live and avoid death. Only the most critical situations trigger such human instincts.

Ten thousand mountains are hanging upside down in front of him, which can touch the great desire for life and death in the hearts of ordinary people.

In the face of fierce tigers and hungry wolves, there is still some life;

For Xu Qi, it was necessary to be in danger of ten deaths and the strength to completely crush him in order to touch his great desire for life and death.

How much life is there in such a situation?

I'm afraid that before the great desire for life and death can be broken, I will die in such a desperate situation first.

Xu Qi also thought about making a deal with the Extraterritorial Heavenly Demon, and asked him for a way to break through and control the great desire for life and death.

Extraterrestrial Heavenly Demons are good at playing with people's hearts, and everything is made from people's desires. The great desire for life and death is the root of all kinds of desires, and Xu Qi believes that the extraterritorial heavenly demons should have a way to control the great desire for life and death.

Just looking at the current situation, Xu Qi didn't do this useless work.

In the past, both parties were happy to make this deal with the Extraterritorial Heavenly Demons. But right now, the extraterritorial heavenly demon has descended in the present world, and maybe he will come out at any time to ask for Xu Qi's life. The consciousness clone of the extraterritorial heavenly demons imprisoned by Xu Qi only wanted Xu Qi to be weaker, how could it make him stronger?

What's more, Xu Qi didn't want to expose his weaknesses to the consciousness clone of the extraterritorial heavenly demons when the extraterritorial heavenly demons descended into the world.

The connection between the Extraterrestrial Heavenly Demon's consciousness clone and himself has been severed, but that doesn't mean that this connection can't be re-established.

If the extraterritorial heavenly demon quietly established a connection with the clone, he happened to know the weakness of Xu Qishen's unbreakable desire for life and death...... This is really a rebellion, self-defeating.

While pondering this matter, Xu Qi divided his thoughts, knocked on the Jiuyang group of demons, and communicated with Chu Hongsleeve in Jiuyang Mountain.

He first went to the Western Regions and killed the Holy Sword Knights, and the elites died. Now is the right time for the demon clan to step into the Western Regions, uproot the Holy Sword Knights, and seize the land of the Western Regions.

Jiuyang Mountain is located in the northern Xinjiang, and it is thousands of miles away from the country, which is really remote. Xu Qi has established a good foundation in the southern Xinjiang of the country, but he can't connect with the forces of Jiuyang Mountain, which is really a little unhappy.

Taking down the Western Regions is just right to connect the Northern Xinjiang Demon Clan and Xu Qi's territory in Southern Xinjiang.

Once the northern frontier, the western regions, and the southern frontier of the country are connected, it is equivalent to forming half an encirclement. The immortal forces in this encirclement are the target of Xu Qi's next move.

Xu Qi's goal was the Xianqing faction, but he didn't have to deal with the Xianqing faction immediately. First uproot those scattered sects that should be uprooted, it is time to subdue them, form enough forces and territory, and then turn their heads to clean up the true immortal inheritance immortal sect like the Xianqing faction.

After being in the middle of the southern Xinjiang for a long time, Xu Qi, who had not had a dispute with the Middle Earth Immortal Sect for a while, was finally going to strike again.