When Pangu's body fell, the breath waves exhaled from his mouth turned into clouds floating in the sky, his vocal cords turned into thunder and roared continuously, and his left eye turned into the sun, his right eye turned into the moon, his hair turned into stars in the starry sky, his blood turned into rivers, lakes and seas, his muscles turned into fertile fields, his teeth and bone marrow turned into mineral gems, his skin and sweat turned into grass and trees, sweat turned into rain and dew, his bones turned into mountains and rivers, his body points turned into blessed lands and caves, and his spine turned into mountains and mountains, supporting heaven and earth.

Pangu Yuanshen is divided into four, three of which are combined with the innate clear qi to form the three clears of the later generations, and the other part dissipates between heaven and earth, which is the will of Pangu, guarding this desolation until it finally dissipates.

The essence and blood in Pangu's body are divided into twelve drops and the innate turbidity qi form the twelve ancestors of the later generations: the space ancestor Wu Di Jiang, the time ancestor Wu Jiuyin, the wood ancestor Wu Jumang, the gold ancestor Wu Bei Harvest, the water ancestor Wu Gonggong, the fire ancestor Wu Zhurong, the wind ancestor Wu Tianwu, the thunder ancestor Wu Qiangliang, the electricity ancestor Wu Xizi, the weather ancestor Wu Xuan Bi corpse, the earth ancestor Wu Houtu, the rain ancestor Wu Xuanming.

Pangu incarnated all things, and a large stream of innate merit and Xuanhuang qi descended from the sky. As soon as the merit fell, it was divided, the three Qings each got one percent, the twelve ancestors and witches got one percent, two percent combined with half of the Xuanhuang Qi to form the Xuanhuang Merit Pagoda, the treasure of innate merit Xuanhuang Merit, two into the combination of three percent of the Xuanhuang Qi to form the Xuanhuang Merit Ruler, the semi-successful virtue was obtained by Yang Feng, and the other merits and Xuanhuang Qi were integrated into the flood famine.

As soon as the Xuanhuang Merit Pagoda appeared, it was swept away by the largest primordial god of the Sanqing Yuanshen, and then the Sanqing Yuanshen was thrown into the flood and disappeared, and the twelve drops of essence blood were also thrown into the flood.

Yang Feng accepted the merit with his hand, quietly watched Pangu incarnate all things, and silently read in his heart, "Big brother, you can go with confidence, I, Yang Feng, will definitely take care of the flood wilderness." ”

With the opening of Pangu, the era of flood has begun. The entire Hongbarren Continent is boundless, with the strongest aura in the east and west, the sea in the south, and many mountains and rivers in the north. At the beginning of the flood famine, there were relatively few life in heaven and earth, and there were many spiritual grasses and spiritual trees, and there were many innate spiritual objects, which were rare treasures in the flood famine, and some of them had some spirituality, instinctively absorbing innate spiritual energy, to improve themselves, increase their strength, and break through themselves and transform into shapes.

Of course, there are also some Chaos Gods and Demons who were seriously injured in the Open Heaven and Chaos Demon Gods who died but escaped a trace of their souls. At this time, the desolate world was still relatively peaceful, and those Chaos Demon Gods were waiting for the opportunity to come out when the time came.

Yang Feng came to the top of Buzhou Mountain, remembering Pangu, Buzhou Mountain is located in the center of the flood wilderness, supporting the world of the flood wilderness, Buzhou Mountain is the spine of Pangu, and the radius is full of aura, which is the blessed land of all living beings, but because there is a kind of coercion covering, therefore, there are very few living beings.

Yang Feng raised his head, looked at the Buzhou Mountain, which could not be seen, and walked towards the top of Buzhou Mountain step by step, on the one hand, to show his respect for Pangu, on the other hand, this coercion also had a certain effect on Yang Feng and improved his strength. Yang Feng enjoyed the beautiful scenery of Buzhou Mountain while walking, and he slowly walked out of the separation from Pangu, with the improvement of his state of mind, Yang Feng's strength also slowly increased, although the progress was not much, but it was also good for Yang Feng, after all, after reaching the quasi-saint, the growth of strength was also very slow. In this way, it took about a hundred years for Yang Feng to finally reach the top of Buzhou Mountain.

Standing on the top of Buzhou Mountain, you can see the whole flood in your eyes. Buzhou Mountain is the pillar of the entire flood famine, but it is the continuation of the spirit of Pangu, although Pangu is dead, but the flood is opened by Pangu, even if every life is not Pangu incarnate, but also has an inextricable continuity with Pangu, so it is also the continuation of Pangu's life. Yang Feng decided to protect the flood well, and he would not live up to what Pangu paid. If you want to protect this world and assume this responsibility, you must have this ability, otherwise, it is a fool's dream, with the experience of later generations, Yang Feng still understands this truth.

Calming down, Yang Feng knew that he couldn't do whatever he wanted as before, after all, Pangu was gone. And Pangu had the strength of a Heavenly Dao saint, and in the end, he was also damaged. At that time, Pangu succeeded in opening the sky, and Yang Feng began to understand, but he was still in the understanding, and he saw that Pangu was damaged, although he didn't know why, he could also guess that Pangu must have been victimized, maybe it was the way of heaven mentioned in the novel, or it was the hidden chaos gods and demons. If you don't talk about this, even Pangu was killed, so what about yourself? I wonder if this enemy hiding in the shadows will take advantage of his unpreparedness to kill himself. Now it is imperative to improve your strength and use static braking to prepare for the unexpected.

Yang Feng took advantage of the situation and sat on the top of Buzhou Mountain, and the top priority was to summarize himself, and then find out the shortcomings and determine the direction of his future efforts. Now he has the Chaos Bead in his hand and the various spirit grasses, spirit stones, and spiritual objects that he collected in the chaos, as well as a yellow apricot tree, and nothing else. And the strength of his soul has reached the second stage, and his mana has reached the top of the early stage of the quasi-saint, and he has beheaded the evil corpse, and then he can reach the middle stage of the quasi-saint, and his body has also trained to the war general, and he also has a lot of spiritual objects in his hands, which supports his cultivation to the war saint, but the cultivation of the body is slow, not to mention the war saint, even the god of war is not cultivated in a short day. And he has no defense and attack spirit treasure, it seems that if he wants to survive in the wilderness, he has to continue to work hard.

He has "Nine Refining Divine Skills", as well as the cultivation experience and enlightenment that Pangu passed on to him. On the one hand, he experienced Pangu's perception of opening the sky, combined with Pangu's cultivation experience and all his innate merits to advance to the middle stage of the quasi-saint, and took advantage of the situation to cut out the good corpse; Yang Feng knew that he had now entered the era of the flood and famine, and almost every spirit treasure had an owner, and forcibly seizing it would bring karma, and there was not much hope of finding a spirit treasure without an owner. But there is no way, I still have to cut the sustenance spirit treasure that the corpse needs, so this is also imminent. But where can I go to find the innate spirit treasure? Yang Feng had a headache. I remember what I read in the book, there are some treasures on the mountain, go and look for it yourself, and I can't say that there will be something destined for me to use for myself.

The books say so, but I have never seen any spiritual treasures from the bottom of the mountain to the top of the mountain, so have those spiritual treasures not been born yet? Or what have I forgotten? Yang Feng was puzzled, looking at the sky above his head, Yang Feng felt a lot of pressure, sighed, looked at his feet, and suddenly had a flash of inspiration, maybe there would be something under his feet?