"Huijue Temple is originally a member of Thousand Buddha Island, you might as well live here, if you have any questions, you can ask them one by one." Dingchun said.

"Thank you, the teacher, and the disciple asked.

First epiphany and then gradual enlightenment, first gradual enlightenment and then epiphany, who is the first, the little monk is sometimes confused in his heart. ”

"Listen to the Fa and gradually understand the Fa; The practice is gradual, and the fruit is gradual; Suddenly, gradually, the order is not static, and the enlightenment is naturally no longer confused. ”

Yimao's face was overjoyed, and he hurriedly asked again:

"First set and then wise, first wise and then decided. What is the correct understanding of the sequence of determination and wisdom? ”

"The nature always gives birth to a pure heart, and there is wisdom in the center; There is no heart in the realm, and there is certainty in wisdom; Ding, Hui equal, there is no order; Concentration and wisdom double cultivation, self-heart is positive. ”

Yimao fell into deep thought and stopped talking.

This was the first time in Jin Ziming's life that he had the opportunity to get the guidance of the Mahayana True Monarch, and he immediately saw the stitches and asked about his practice.

"Master, I have incorporated Buddhist mantras into my sword technique, but Senior Sister Ye said that my mantra has no form and no reality."

"Show me what you want."

Jin Ziming took out Leng Yue and practiced a few moves of the "Demon Knife" that was integrated into the Buddhist mantra, then stopped and looked at Dingchun Arhat.

"Very creative, actually using the wind of the knife to cast a spell.

Dye is right, you don't have a deep understanding of the meaning of the spell, but in my opinion, it's not just that. ”

"Please also ask the master for advice."

"Master Jin, although you are in the early stage of Jindan, your combat power should far exceed the realm, can you tell me how your Qi refining, foundation building and Dan formation were completed?"

Jin Ziming knew that Ye Ranyi would not harm him, so he told it honestly at the moment, and he was surprised to hear it.

"Master Jin, you are really a genius in cultivation, you dare to think that others dare not think, dare to do what others dare not do, even the old man has to admire.

That's probably your problem.

You make up for the lack of exercises with your whimsical ideas, but in the eyes of Buddhists, there is a suspicion of resentment.

To put it simply, in order to achieve your goal, you forcibly build bridges and connect roads that are not open to you.

But when we practice, we are enlightening the innate path.

The path you are taking now is neither direct to the innate nor to the first to the acquired and then to the congenital, but a path created by yourself.

This path is too special, and whether you can return to the innate path in the future depends on your understanding and chance.

You have no problem incorporating spells into your sword technique, but you are still following a special path.

Although the mantra is innate, the results of the Tao obtained by your method will be different from others. ”

"Am I fundamentally wrong? But judging from the results, my combat strength far exceeds that of people in the same realm, which shows that my path should be very strong. ”

Jin Ziming was a little anxious.

"I believe that your basic exercises are in line with the Innate Dao, otherwise you would not have achieved today.

But you've built too many bridges, and these bridges are too deep in artificially carved traces.

You need to find a way now to make your Dao, or let these bridges first, gradually conform to the rules of the Heavenly Dao. Dingchun Arhat replied.

"But I've come a long way on this road, and now it's too late to turn back?" Jin Ziming asked.

"It's not for you to return to the source, but for you to explore, introspect and improve from now on, from how to be more in line with the way of heaven." Dingchun Luohan explained.

"Can I change it according to my own understanding?"

"Absolutely."

"Then how do I know if it's right or wrong after the change?"

"Quite simply, if the road is right, there is no end.

If you can keep moving forward and go farther and farther, then it proves that you are on the right path, it is at least a path that suits you and does not violate the laws of heaven and earth. ”

"The altar sutra says that seeing nature becomes a Buddha, if I can't recognize my own heart and see my own nature in my life, but as long as I am on the road of seeing nature, it is the right path, right?" Jin Ziming realized.

"The golden donor is very wise, yes, that's the reason.

In fact, not only you, even the old man, as long as you know that you are on the way to seeing sex, you are already satisfied. ”

"Thank you, Master, I will think carefully about my path."

Jin Ziming is sincerely grateful, he came to learn mantras, but he never thought that he would understand the biggest confusion in his cultivation over the years.

Although the effect of the wild method cultivation is obvious, he is always worried that this path will not be long-term, after all, his realm is too low, and there must be a lot of mud and sand mixed in the big river.

"Dingchun Arhat is right, over the years, I have not created my own exercises, but 'built bridges', and in order to achieve the purpose of cultivation, I have built too many 'bridges' by myself."

Just as Jin Ziming was thinking hard, Dingchun said:

"Master Jin, since you have a relationship with my Buddha, the old man will give you a fate.

You also live in the temple, and there is a piece of Buddha sound jade in the back mountain, and when you recite the scriptures on it, it will emit a Sanskrit sound.

If one day you sit there and you don't read the scriptures, you don't think about it, you have forgotten it completely, and you still have Sanskrit sounds, then you can leave. ”

Monk Yinguang arranged a bedroom for the two of them, so that Yimao could meditate and practice with the monks from then on, listening to the teacher's lectures and answering questions.

Then he handed Jin Ziming a jade plaque and took him to the Buddha sound jade in the back mountain.

The mountain road is rugged, the flowers and trees on both sides are scattered, the fresh air in the mountains, and the birdsong turns a thousand times.

A small stone bridge rises over a crystal clear mountain stream, and after walking through it, you enter a misty forest.

At the end of the forest, there is a cliff, where dozens of green bamboos are planted, and next to it is a secluded pool, and lotus leaves float on the blue water.

In the center of the waterhole, a three-person tall jade stone stands tall, and some emerald green bands are born on the white jade, like willow branches and buds in spring, which are beautiful and smart, full of vitality.

The most peculiar thing is that the four greens of bamboo, pond water, lotus leaf and jade are different, but they complement each other and are very harmonious.

Yin Guang asked Jin Ziming to show the jade plaque to the resident monks, and then pointed to a few futons next to the green pool and said:

"Master Jin, you can go there to meditate and meditate, and the little monk has other important tasks, so he will no longer accompany him."

Jin Zi thanked him and stepped forward to sit down on the futon in the center.

After pranayama, he looked at the words engraved on the jade and realized that they were not the complete scriptures, but some excerpts from the scriptures:

"All sentient beings come from no beginning, all kinds of upside down, like charming, the four directions are easy to deal with, vainly believe that the four major are their own aspects, and the six dusts are their own minds, such as their sick eyes, seeing the empty China and the second moon ......"

Jin Ziming recited reverently, and the miracle really happened.

The jade bi trembled slightly, and there was a beautiful Sanskrit sound coming out, and the Buddha sound revealed five kinds of pure appearances, which were integrity, harmony, clarity, fullness and circumference.

Its sound is sometimes like thunder, sometimes clear and far-reaching, which makes people happy to hear.

The mind was ethereal, the sobriety was incomprehensible, and the obscure scriptures suddenly became easy to understand at this moment.

Unaware of it, he fell into an indescribable miraculous situation.

His eyes were focused on the jade, and he recited it over and over again, only to feel that the Buddha's heart was transparent, and he had a new understanding of the Buddhist scriptures and mantras.

This state lasted for more than two days, and Jin Ziming woke up from his epiphany, only to feel peace and tranquility in his heart, as if he had been enlightened by the Buddha.

He got up and took a deep look at the jade before going down the mountain.

Back in the courtyard outside the guest room, he began to practice the "Demon Knife" and found that the power of the mantra had really become stronger.

Jin Ziming happily put away his sword, and the top priority now was not to improve the spell, but to seize this rare opportunity to solve the problem of "appearance" in the cultivation of wild methods that deviated from the innate avenue.

After using vegetarian food, he returned to the jade bi and found that there were already monks there to read, so he meditated on the side until the monk left, and then sat on the futon.

After reciting it three times, he controlled the urge to settle down, stopped making a sound, and tried to grasp the wonderful feeling of the Sanskrit sound around him at the last moment, hoping to retain a trace of the remaining sound.

But he immediately saw that it was futile, and as the pronunciation stopped, the Buddha sound disappeared completely.

This was expected, and Jin Ziming was not discouraged, he still didn't make a sound, and only recited the scriptures silently in his heart.

Repeated again and again, Yubi never responded, he didn't care, just recited silently, this reading is seven days.

He vaguely touched something, but it was not clear and difficult to grasp.

So Jin Ziming recited three times in a loud voice, and then ten times silently, and the cycle continued.

He gradually found that when he pronounced the words, his body, his spirit, and the sound waves resonated with Yubi.

After discovering this mystery, he first adjusted his soul so that it remained in that state at all times.

At the same time, the three dantians are vibrated by reciting the scriptures silently, so that the body returns to what it was when it was in resonance.

Then he began to fine-tune and try to resonate with the jade.

It took him twelve days before he finally adjusted his soul and body to a wonderful state.

When he recited the scriptures silently, the jade wall vibrated with it, and Sanskrit sounds appeared, surrounding him, making him appear solemn.

The guarding monks were amazed when they saw that Jin Ziming had been able to reach such a state in just about 20 days.

Jin Ziming tried several more times, and found that they could all be reproduced, so he stopped practicing and went to Qianshan to see a hair.

I asked him about his practice with the Arhats, and when I learned that Dingchun appreciated him very much, I couldn't help but feel happy for him.

He rested for a day and returned to the green pool on the top of the mountain, this time he needed to manifest the Sanskrit sound without reciting or forgetting the scriptures.

The wonderful state of the divine soul, he clearly remembered, and there was no need to practice again.

No longer reciting silently, and not thinking about those scriptures in my heart, only through the vibration of the three dantians, the physical body returns to that ineffable subtle state.

Based on this, we will continue to fine-tune and try to resonate with the jade.

The control of the dantian is relatively easy, but it is very difficult to forget that passage.

Now so close to the jade, if you try to forget, the scriptures will automatically burrow into your mind.

Even if they are removed from the Divine Soul, they will be reborn immediately, making it impossible to forget.

It turns out that this is the most difficult point of Yubi's cultivation.

Half a month has passed, and he still has no progress, and those scriptures will always come unexpectedly.

Jin Ziming stopped cultivating and began to think:

After many years of practice, what experiences have you had that are similar to this?

In other words, what are the insights that can inspire the current problems?

The two chapters of tonight and tomorrow at noon are enlightenment, and I like it.

This time, Jin Ziming had to completely solve the sequelae of wild law cultivation.

(End of chapter)