Our Lady of Wudang is one of the four great virgins of the sect, and at the same time, she is also one of the four disciples of Lingbao Tianzun.

From the point of view of generation, it is the same generation as the Duobao Dao people! And if the Duobao Dao people are really the Buddha, then it means that the Mother of Wudang and the Buddha are the same generation!

It's no wonder that the Bull Demon King knows the Holy Mother of Wudang, if the Bull Demon King is really the Kui Niu under the Lingbao Tianzun seat. It's normal for it to know Our Lady of Wudang!

So...... What is the state of cultivation of Our Lady of Wudang?

Judging from its performance in the Ten Thousand Immortal Array, and finally retreated. At least there must be a Da Luo Jin Immortal, or even a higher realm!

After all, in the Ten Thousand Immortal Array, four of the Twelve Golden Immortals of the Sect were holding the four swords of the Zhu Immortals that had been taken away and stopped at the entrance of the formation. If you want to leave from the Ten Thousand Immortal Array, you must first break the Four Swords of Zhuxian Immortals. If the Holy Mother of Wudang can do this, at least it must be Da Luo Jinxian.

Of course, the Great War of the Gods has been going on for a long time now. Although it should be the Spring and Autumn Period or the Warring States Period, it may only be a few hundred years from the end of the Shang Dynasty. However, from the perspective of "one day in heaven and one year on earth", in the Journey to the West, the flow rate of time may be different. So judging by time, it is not countable.

Therefore, it is very likely that the cultivation of the Holy Mother of Wudang is higher than at that time!

Having said that, thinking of this, Jiang Chen couldn't help but think of a saying. That is the Holy Mother of Wudang, in fact, it is the "Lishan Old Mother" in Journey to the West. This statement is derived from the long myth "Western Records" during the Wanli period of the Ming Dynasty. The myths of the Ming Dynasty, such as "The Romance of the Gods", "Journey to the East", "The Legend of the Three Suiping Demons" and so on, actually have something in common. Of course, there are also many references to Journey to the West.

In the Ming Dynasty miscellaneous drama "Journey to the West", Our Lady of Lishan was made up as Sun Wukong's "eldest sister" or "senior sister". If Our Lady of Lishan is really the Holy Mother of Wudang, then from the generation of Bodhi Patriarch, she can be called the senior sister of Brother Monkey to a certain extent......

Of course, there are divergences in the various myths. In "The Legend of the West", from the mouth of a certain character, even Pangu was born without the Virgin. So it can't be mixed up......

When there is no doubt that the Holy Mother of Wudang who appeared in front of him in front of him must have come for the Bodhi Patriarch, or the "Lingbao Tianzun".

On the other side, the Bull Demon King heard that the Holy Mother of Wudang actually called Jiang Chen "junior brother", and his eyes widened. Obviously, he didn't expect that in the face of Jiang Chen, the Holy Mother of Wudang would be called so!

Who the hell is this monkey?

"Please wait a moment. ”

Jiang Chen didn't dare to slack off. But in reality, he didn't know what to do with Our Lady of Wudang.

Is it going to be directly introduced into the cave? I'm afraid it's not appropriate to do that. After all, the identity of the Virgin Mary is not trivial. Of course, you can't treat the Bull Demon King as much.

So Jiang Chen planned to go in and ask the patriarch. Even if the patriarch has already arrived, he should ask about it.

But at this time, suddenly, from the three-star cave, a voice suddenly sounded: "Xiao ...... Jiang Chen!"

Jiang Chen turned around, but found that it was the dragon girl Ao Qing.

Ao Qing hurriedly walked up, first looked at Jiang Chen, then looked at the Golden Cicada and the Bull Demon King, and finally looked at the Holy Mother of Wudang.

Seeing Ao Qing's expression, Jiang Chen immediately knew. Patriarch Bodhi really calculated the coming of the Holy Mother of Wudang, and arranged for Ao Qing to come out.

Sure enough, before Jiang Chen could speak, Ao Qing said to Our Lady of Wudang:

"This is ...... The patriarch said that the Holy Mother and the Sanxing Cave have no fate. So please go back!"

Our Lady of Life?

Jiang Chen was stunned again. Isn't it the Virgin of Wudang, what kind of Virgin is it...... This woman has too many names. But why does the Virgin sound so familiar......

As if somewhere I heard it.

"No chance to ...... teacher...... Patriarch ...... Is that really what you said?"

Before Jiang Chen could think about it, the Holy Mother of Wudang was suddenly struck by lightning!

The calm look on her face when she came over suddenly disappeared, and her face showed a look of extreme surprise. Immediately, a little sadness appeared in his eyes......

Obviously, she didn't expect Patriarch Bodhi to say such a thing.

Seeing her sad look, Jiang Chen also felt a little sigh inexplicably.

It is quite possible that the mood in the heart of the Virgin Mary of Wudang is now. It's like the mood of Sun Wukong when he came out of school. There is a feeling of being "expelled from the division".

But...... Jiang Chen had some understanding.

Although the Holy Mother of Wudang was very excited, after sensing the breath of Lingbao Tianzun, she immediately came over to meet her. But for the "Bodhi Patriarch", there is no reason to see the Holy Mother!

Perhaps, Lingbao Tianzun also likes this disciple very much. But because of this, for the only surviving pro-disciple of the sect. He couldn't even meet her in that capacity.

This is indeed a great sorrow. Obviously, he is already a saint, and it stands to reason that he should be transcendent and at ease. But he can't even see his disciples in his true identity!

From here, it can be seen that even a Heavenly Dao Saint is not real, and he can surpass the Heavenly Dao.

Jiang Chen sighed slightly. Looking at the sad Mother of Wudang, he couldn't help but say: "This fellow Daoist, although the patriarch said that you have no relationship with Sanxingdong, it does not mean that you have no relationship with him. I think the patriarch just thinks that the Tao of the Sanxing Cave is not suitable for Daoists! What's more, I think that the cultivation of Daoists is extremely high, and I am afraid that staying in the Sanxing Cave will not be beneficial. The Sanxing Cave is a place where the Dharma is widely preached, and if it is not for learning, even if you enter the cave, there is no point in entering it. That's why the patriarch asked you to go back......"

He tried to comfort the Virgin of Wudang. After all, in his previous life, as a fan of Lingbao Tianzun, Jiang Chen was sympathetic to many sect interception immortals. Of course, demons such as "Lu Yue" and "Luo Xuan" are of course counted separately. However, like the Ten Heavenly Monarchs, Sanxiao, Zhao Gongming, Wen Zhong, the Four Holy Mother, etc., they are all loyal and righteous people!

Although the Holy Mother of Wudang does not write much in the Romance of the Gods. But looking at her expression at this moment, Jiang Chen seemed to see traces of something that had happened. Indeed, there is a story in sight!

Of course, Jiang Chen didn't dare to directly say the name "Lingbao Tianzun". I didn't dare to tell my guess, so I could only comfort the Virgin Mary in another way.

But even so, after hearing Jiang Chen's words, the expression of the Holy Mother of Wudang was much better. The sadness in her eyes seemed to have faded a lot. In the depths of his eyes, he seemed to understand something, but he asked again:

"Senior brother said so, then dare to ask, what is the Tao of Sanxing Cave?"