Li Feiyuzi stared at Wu Keer carefully.

I don't know if this woman also has a brain problem......

After a pause, Li Feiyu slowly spoke: "I'm also going to Jinghai, if I don't come here, where else can I enter the Nine Shadows?"

Wu Ke'er was angry in her heart, thinking that most of this ruthless and unrighteous person had some bad intentions, so she came back, and was about to open her mouth to scold, but she didn't want to be choked directly by Li Feiyu's words, and after thinking about it slightly, she understood that she was thinking too much, and couldn't help blushing slightly, fortunately, there was a veil to block it, otherwise, this face might be even redder, but she refused to admit defeat and admit her mistake, pretending to be tough, and said: "Who knows if there are other entrances?"

Li Feiyu paused slowly, looked up at the top of the three huge stone pillars, and did not want to waste time dealing with this woman again.

The three stone pillars in front of me are all of general size, all of them have the thickness of five people hugging each other, converted into modern units, about one and a half meters in diameter, after estimating the fine calculation, the result will inevitably be one hundred and sixty-seven centimeters in diameter.

One hundred and sixty-seven centimeters is equal to six feet, in divination, that is, in the three changes, nine is yang, six is yin, and there are three stone pillars, so you can take the hexagram six three.

Sixty-three: Yin is in the yang position, and Confucius is in Yi Chuan's speech - including Zhang Kezhen, or from the king's affairs, there is no end.

This is the epithet of the third line of the Kun hexagram in Yi Chuan. The third line is the upper line of the main hexagram, which represents the attitude of the main side, and this line is the yin line, which means that the attitude of the main side is yin, and the attitude of the main side is easy-going. The "chapter" in "Hanzhang Kezhen" refers to the inclusion of beauty, nourishing all things, and having a beautiful connotation. The "or" in "or from the king's affairs" refers to sometimes, "from" refers to obedience and obedience, "king" refers to the guest, "matter" refers to the service, and the host sometimes obeys the will of the guest. "There is no end", "success" refers to success, achievement or achievement, and "end" refers to the end, the end. Although there is no achievement, it will always be treated appropriately for the main side. There is also a layer of implication in the epigram, which says "or from the king's affairs, there is no end", because "or" is the meaning of "sometimes", this sentence implies that sometimes "do not follow the king's affairs, there is no end". That is to say, sometimes, the host does not do what the guest wants, neither succeeds nor is it treated appropriately.

Furthermore, the position of the third line is the yang position, and this line is the yin line, and the yin line is in the yang position, which is not in the position, and does not correspond to the sixth line. The inappropriate position indicates that the host has an easy-going attitude and may be constrained by the guest, which is a potential unfavorable factor for the host; it should not indicate that the guest is also easy-going and does not seek to restrain the host, and this potential factor has not become a real unfavorable factor for the host, so the hexagram uses "nothing is achieved and there is an end" to describe the current state.

In fact, in divination, the divination is only used as a kind of direction, and if the person who initiates the hexagram wants to interpret the hexagram, he needs to rely on his own spiritual sense and erudition, so that he can interpret the true meaning of the hexagram according to the direction of the hexagram.

If you interpret the words of June Three in the mirror sea, it means that there are rare treasures in the mirror sea, and sometimes you can do things according to the rules in them, and you may be able to get those rare treasures, even if you can't get the rare treasures, there will be no problems, and you can return safely. Of course, according to the deduced "or from the king's affairs, there is no end", that is, if you don't follow the rules of Jinghai, most of you will die!

Li Feiyu looked at the three big stone pillars lightly, and he didn't know if this calculation was correct, or even the hexagram was wrong, after all, in addition to the number and thickness, there was also the height.

Take a careful look at it and confirm that the height is about nine zhang, and nine is yang, so take nine three, or go up to nine? Nine is nine six.

If you take ninety-three, then it is, ninety-three, the gentleman works all day long, and he is not to blame.

The third line is the main hexagram, which represents the attitude of the main side, and Yang means that the main side has a tough attitude. At the same time, the third line is a supplement to the second line, the second line is yang, and the third line is also yang, which means that the main party is of good quality. In a tough attitude, it may show shortcomings such as arrogance and roughness. "Junzi" refers to a person of good character, and traditionally "Junzi" mostly refers to men. Here, "gentleman" refers to the main party. The master should overcome his own shortcomings, work diligently, and "a gentleman will work all day long" and "be vigilant at night". Before the challenge of the guest, if the host does not humbly listen to the guest's opinion and expresses himself too much, it is dangerous for the host to be "powerful". If the host pays attention to overcoming his own shortcomings, as long as he does his best, is humble and cautious, and works hard, he will be "not to blame".

After careful calculation, Li Feiyu was a little blind, and this hexagram should be used on Ling Yangzi. But if it appears now, it will have an impact on the future, but ......

When I followed Lao Tzu to learn Sanyi, I felt irritable at the time, and I didn't fully care about it at all.

Put aside the hexagram of ninety-three for the time being, and then calculate the nine.

On the nineth, Kanglong has regrets!

Literally, it is a proud dragon with remorse.

So, what does Kang Long mean, and what does regret mean?

Since it involves the upper nine, it must be connected to the nine.

Use nine: Seeing that the dragons have no leader, auspicious! The literal translation is that there is a group of dragons, there is no leader, auspicious.

Confused, Li Feiyu couldn't help but have a gloomy face, the six three in front of him were fine, and the nine three were reluctant, so what about the nine and the nine?

As for ninety-six is the upper nine, and sixty-nine, Zhou Yi does not have this hexagram.

This is just using Zhou Yi to occupy the hexagram, as for "Lianshan Yi" and "Guizang Yi", I'm sorry, Li Dagongzi doesn't know anything except that Lianshan Yi has the title of Lianshan Eighteen Dao, let alone Guizang Yi.

His eyes lost focus, and Li Feiyu was alone in a daze.

If you don't have a hexagram, once you start a hexagram, then the hexagram will definitely have a prediction of the future, and there is even a saying that after the hexagram, the hexagram will have a certain impact on the future, so that the future tends to be close to the situation indicated by the hexagram, as for whether you can understand what the hexagram indicates, it depends on whether the hexagram can be interpreted.

It is said that a long, long time ago, it seems to be older than the time of the Three Emperors, and some people even say that it is older than the era of the Lich, there was a person called Tianji, because he found that living beings can only know the past and the present, so he began to study how to know the future, and then, he succeeded, not only succeeded, he also saw a hazy thing in the unknowable land, it is said that the hazy thing is the core of the entire universe, which is called Tianji, also known as the Heavenly Dao, the cosmic firmament, the heaven and earth Xuanhuang and all other living beings have a silk thread between existence and non-existence in the dark connected to that hazy thing。

And that's the origin of fate and fortune!