For the Immortal Sect cultivators, Xu Qi was able to figure out their thoughts.

Although Xu Qi is now a serious Confucian disciple and a general who left the country to conquer the country, in the eyes of more people, Xu Qi is still a demon of the demon clan and an old demon of Jiuyang.

No matter how fierce the battle and dumping between the immortals is, it is all the affairs of the immortals themselves. Even if you compromise, it is a compromise with your fellow immortals. Although compromise always makes people unhappy, compromising with a colleague is always in the past, so as not to be too disgraceful.

Compromising with the demon clan and bowing to fellow immortals, compromising or even vassalizing are completely different things in the eyes of immortals.

Not to mention that Xu Qi wanted to let the immortal path monk pay for ordinary people, which was something that had never happened in the immortal path.

What is it worth killing one or two ordinary people by mistake? Just scattering some pills and charms is enough to settle the matter, so why do you need to lose your life?

The immortal sect and demon clan itself are different, this is a conflict of interests; Xu Qi thinks of the people, and wants to let the world no longer have the immortal dao on their heads, but the immortal dao wants to become an immortal and get away, and regards ordinary people as ants in the eyes, which is a conflict of interests; Xu Qi regards the lives of monks and ordinary people as equal, and wants to let the murderer die, this is a conflict of positions.

Under the full-fledged clash of identities, interests, and positions, there is nothing to say.

Without cutting off a few heads, how can these immortal sect monks who have always held their own identities and considered themselves superior to others be willing to bow their heads completely?

Xu Qi can see the things in it, and he also knows that Chiyangzi may not be unable to understand the things. But understanding things is not the same thing as being able to do it. Chiyoko could understand, but he still couldn't harden his mind to do such a thing.

Xu Qi admired Chiyangzi a lot, this immortal monk who could stand with Xu Qi regardless of Xu Qi's identity as a "Jiuyang old demon" was really an outlier among the immortal monks. What's even more rare is that before Chiyangzi met Xu Qi, he had a benevolent heart for ordinary people. This point is very precious among the Immortal Sect monks.

It's a good thing to have benevolence, it's really ruthless, but it's not the state it should be.

Because of this, Xu Qi did not take any coercive measures in the face of Chiyangzi's questioning.

He had no intention of attacking Chiyangzi's benevolence, and he didn't want to talk too much at this time.

When you can't really feel and experience reality, no amount of truth is meaningful.

Now that this matter has been handed over to Chiyangzi to do, the truth that should be understood, Chiyangzi will always gradually understand when doing things.

After Chiyangzi and the Five Demons of Jindan left, Xu Qi closed his eyes and thoughts, divided his divine soul into several paths, and cultivated various means.

In a battle with Mahasinger, Xu Qi was clear about the shortcomings in the method of "refining the law into a formation" that he had figured out. The immediate task is to correct these deficiencies.

In addition to this, Xu Qi also had the mental world to visualize, and he also had to hunt the Chaos Heavenly Demon to enhance his own soul.

Although Xu Qi's divine soul is already very powerful, it is still too far from "separating yin and yang and achieving the original god". Even if he keeps hunting the Chaos Heavenly Demon, he doesn't know when he will be able to raise his divine soul to the level of being qualified to "separate yin and yang".

Xu Qi has a sharp weapon like a white jade skeleton in his hand, and he can communicate with the extraterritorial demon realm and hunt the extraterritorial heavenly demons. If it weren't for this, it would be impossible for Xu Qijie to achieve his divine soul in such a long period of time and step into the peak of the Tiangang realm.

Those small sects that started sects, but there were only two or three big cats and kittens in the sect, and most of the people with the highest achievements were in the Jindan realm. For example, in southern Xinjiang, this is the case with one of the sects.

The reason why this is so is because these small sects do not have the upper methods of condensing thoughts and cultivating souls.

If you can't achieve the divine soul, you can't fight against the chaotic Gang Qi in the Five Elements Gang Qi layer. Many Jindan monks have been spinning around this joint all their lives, and they have not been able to go further in their entire lives.

If there is no white jade skeleton, Xu Qimo can say that he has achieved his divine soul, even if he strengthens his own soul, there is nowhere to start.

Xu Qi had the intention of improving the strength of his subordinates, and he had also thought about the white jade skeleton, but he had thought about it many times, but there was no good way.

The white jade skeleton can be used to increase the divine soul, but it is a pity that it is the method of the Heavenly Demon. Xu Qi set aside part of his time to hunt the Heavenly Demons, and then took out these essence soul powers to benefit some people, but he couldn't spread this convenience everywhere.

It is not difficult to let others enter the white jade skeleton and hunt the Chaos Heavenly Demon with the power of the white jade skeleton, but the soul power obtained also contains a pure killing intent. If you don't use the method of "Three Thousand Worlds Killing True Intent" to subdue this killing intent, you will only run wildly towards the end of your life if you continue to absorb the power of your soul.

And if you want to cultivate the true intent of the Three Thousand Worlds to Kill Absolute Beings, you must first condense into the Heavenly Son of Demons, otherwise you will have no foundation for cultivating this method.

Let others condense their minds and become free to be at ease? This is equivalent to risking the lives of others.

The methods of the extraterritorial heavenly demons are really extremely weird. When Xu Qi condensed into a free Heavenly Demon, how the consciousness of the extraterritorial Heavenly Demon came, Xu Qi remembered it clearly.

If others practice this method, it is difficult to say whether they can survive the arrival of the consciousness of the extraterritorial heavenly demon like Xu Qi.

If Xu Qi can have a practical means that can be implemented on anyone to counter the consciousness of the advent of the extraterritorial heavenly demons, then he can teach the "Great Freedom Heavenly Demon True Body Concept" and other heavenly demon methods to others.

Hold back your thoughts, Xu Qiyi will use your heart to advance your own practice.

Thousands of miles away from the capital, the first Chu Zhou of the Guozijian traveled at night, left the Guozijian, and came to the Chenghuang Temple in the capital.

The temple was lit with lights, and there was no one but a young man.

This man is sixteen or seventeen years old, quite tender-faced, and he is a young man who has just grown up. But this young man has a calm and calm body, which is different from teenagers of the same age.

The people in the capital knew that although this young man still looked like a child, he must not be looked at as a child. He is the temple blessing of the City God Temple, and what words the City God has depends on him. He took care of all the affairs in the City God Temple.

This boy is the little bean in Wangshan Village. Xu Qi previously thought he was the temple of the ghost king, and later the ghost king Zhao Ziming was promoted to the city god, and Xiaodouzi also came to the capital.

In the villages around the capital that belonged to Zhao Ziming, there are temple statues of Zhao Ziming. Zhao Ziming is also the god of the land, and he has his own mysteries, and his thoughts can be scattered among the statues, like one heart. The matters requested by the people everywhere do not need to be conveyed by the temple blessings, and he can also know them in the Chenghuang Temple in the capital.

It is not a big deal that there is no temple in various villages and towns for the time being, but it cannot be absent from the Chenghuang Temple in the capital. The capital is no more than villages and towns, and there are more affairs. Zhao Ziming is not easy to show up, there are many things that he can't do in person, and he is about to fall on Xiaodouzi, the temple to complete.

He admires Xiaodouzi a lot, and the time to do things is not short, and he doesn't want to change anyone to do this temple blessing. Xiaodouzi had the intention of staying in Wangshan Village for two more years, but he couldn't bear Zhao Ziming's words, so he came to the capital with him.

"Mr. Chu. ”

Seeing that Chu Zhou was coming, Xiaodouzi arched his hand and said, "I've been waiting for a long time, Mr. Chu, please." ”

Chu Zhou and Xiaodouzi were no strangers, and said politely: "I'm tired." ”

In the main hall of the City God Temple, the lights are bright, and there is no one else.

When Chu Zhou and Xiaodouzi stepped into the main hall, they saw the lights flickering. Then a golden light flashed on the statue of the city god and cast it on the ground, turning into the appearance of Zhao Ziming.

"Zhao Chenghuang, have the souls of those five people arrived?"

After meeting Zhao Ziming, Chu Zhou didn't say much, and asked about business.

"It's been here for a long time. ”

Zhao Ziming raised his hand and released a golden light, which was covered with seven shadowy gray shadows, which were the souls of the five ordinary people who died in the hands of the immortal monks.

Chu Zhou's Haoran righteousness condensed but did not emit, but there were also wisps of Haoran righteousness affecting the surroundings. If it weren't for Zhao Ziming to protect the five people with his own strength, even if Chu Zhou had no intention, the heroic righteousness on his body would have been washed away when the souls of the five people appeared.

Those with heroic righteousness are like golden crows in the eyes of the wandering ghosts, and it is too late to retreat, let alone appear in front of scholars with pure and righteous qi at will.

Hidden but not revealed, the influence of Haoran righteousness on the spirit is not very large, so it will not be killed directly. But once he appears, he will be hit head-on by Haoran righteousness.

Don't say that ordinary wandering spirits, even ghosts with good cultivation, don't dare to risk their lives like this.

Zhao Ziming said warmly to the five people: "You five don't need to panic, this is the first seat of Chu in Guozijian." If there is anything, don't exaggerate, don't hide it, just make it clear to Chu Shouzuo. ”

When the souls of these five people were retrieved, Zhao Ziming explained his identity to them and asked them about the matter. These five people never expected that they would really see Chenghuang, and at the same time, they were surprised and inexplicable, and finally found someone who could confide in their grievances.

The five of them have already told Zhao Ziming about it. At this moment, the words are quite smooth, and the answers are unhindered.

Chu Zhou quietly listened to the five of them talk about this, and occasionally asked a question at some joints, but did not say much else.

After the five of them finished talking about the matter, Chu Zhou asked a few more questions, and he had a clear consideration of the matter of Wuliuji in his heart.

Nodding, Chu Zhou said, "Hmm...... There are five Laos. I already know the matter, and I will give an explanation to the five of you. ”

Zhao Ziming nodded and said to Xiaodouzi: "Mr. Xiao, I'm tired." ”

Xiaodouzi's original surname is Xiao, he has no name, and the people in Wangshan Village call him Xiaodouzi. After becoming a temple blessing, the name Xiaodouzi always sounds a little inappropriate, so they are all called "Xiao Miao Zhu" and "Mr. Xiao".

Little Bean nodded, turned around and went to the apse. After a while, a clay bowl was brought with five willow branches planted in it.

None of these five people have practiced, and they can't practice for a short time, so they have to have a place to hide. The willow tree belongs to the yin, which is just right for the five people to temporarily attach to it and act as a place to live.

The souls of the five people found a branch one after another to cling to, and Zhao Ziming waved his hand to release five green and white gases, which turned into five willow branches.

This green and white gas was collected by Zhao Ziming from the incense burned by the people, and it was infinitely useful. The five willow branches were a little green and white, and they could protect the five people firmly, and even if the willow branches were exposed to the sun, five of them would not be damaged in the slightest.

After a while, the souls of the five people will completely turn into wandering spirits, and Zhao Ziming will be able to take them under his command and become his own subordinates.

After arranging the matter, Zhao Ziming asked Chu Zhou, "Mr. Chu, what should things do?"