In the face of Bai Qi's provocation and key attack, if the fifth is to give a more appropriate counterattack, it is actually not too difficult.

For example, if you want to talk about things one by one, he just talked about the emotional problem first, and as for the social security issue, it is not too late to talk about it now.

Another example: when two things are deliberately put together, there will be a contrast of priorities immediately, and there will naturally be a choice. Moreover, when talking about family and country affairs when talking about feelings, this does not seem to be very appropriate.

These responses were simple and straightforward, but Fifth Zheng had confronted Bai Qi once before, and he knew that Bai Qi was a businessman who was good at brainwashing, and he also had some knowledge of his sophistry skills.

Just like the previous forcible matchmaking, you don't know if Bai Qi's direct attack at this time has any other backhand hidden behind it.

If there is really some extremely tricky trap hidden in Bai Qi's straightforward attack, then it seems that the most common means of rebuttal may be the weakness that Bai Qi is waiting for.

What's more, Bai Qi has introduced the current conversation to a certain philosophical level, so the overly superficial tricks seem to be playing tricks, giving people a sense of lack of connotation.

In the Fifth Positive's view, his response at this time should also be more focused on some more basic philosophical aspects.

"It is undeniable that people are selfish, everyone is selfish, and everyone lives for themselves.

The nature of living organisms is to seek advantages and avoid disadvantages, and when the outside world is compared with the self, people usually prefer themselves.

Such basic characteristics are inherent in everyone, and if they are endlessly demanding, it is a disregard for basic human nature.

People are selfish and noble, but such nobility is not something that can be born with it.

A series of noble words such as bravery, responsibility, and responsibility are not something that everyone is born with, these are the results of being guided, and they are also the results of being chosen.

When encountering difficulties, if you blindly escape, then you will inevitably fail, and only by standing up bravely will you become a hero who overcomes difficulties.

It is precisely because such a brave stand up is conducive to the survival of individual creatures and the continuation of the entire human race, so this brave behavior will be praised and encouraged by others.

Therefore, no one is born brave, and all bravery is the product of choice, in order to pursue a better result.

As for responsibility and responsibility, the same is true, only by making this choice, with this kind of characteristic, others will entrust their expectations to him, and will be more willing to attach themselves to him.

When these fine qualities are held up to the heights as treasures of the human world, it will be possible for all living beings born under the influence of this kind of thinking to take these noble qualities as their own life guidelines.

Or, based on some blind cognition, there is an arrogant assumption that they feel that their nature is brave, and that they feel that their nature is responsible.

In the final analysis, the most basic essence of human beings is nothing more than animals, and no one can avoid the root nature of evil that naturally exists in animal nature.

Facing up to such weaknesses, overcoming such weaknesses, and making oneself stronger, such values may be the most correct. ”

This assertion of the Fifth Orthodoxy can be described as quite brilliant, and it is indeed a high argument to detach itself from the choice of a single individual and reattribute the selfish character to the choice of animal nature.

"Do you mean that every human being is despicable and selfish, that there is a filthy nature living in the heart of every human being, and that goodness and morality are nothing more than the product of human reason?

Isn't this a different way of stating the inherent evil of human nature?

If we continue to extend it a little further, can we arbitrarily conclude that human beings are nothing more than this, wearing a mask of hypocrisy, deceiving the world and stealing fame everywhere, and deceiving each other into complimenting each other?

If this world is so dirty in your eyes, then what beautiful love are you pursuing, what kind of beautiful life are you still enjoying, and it is better to directly find a deep mountain and old forest to live in seclusion? ”

Bai Qi's appearance at this time could clearly see his disdain for the Fifth Positive, and he could even hear a kind of mockery in his words—ironizing his self-righteousness and his shallowness and short-sightedness.

For Bai Qi's insinuation, the fifth is unimpressed, because it contains the angle of his counterattack.

There is an old saying that the heavens do not give birth to Zhongni, and the eternity is as long as the night, which is to praise the merits of Confucius and to show his merits in promoting benevolence, righteousness, propriety, wisdom and faith.

Such a logical point of view can not be proved from one side that it is difficult for a person to become a gentleman without education, let alone become a saint.

Indoctrination is not only a process of ideological assimilation, but also a kind of firmness and practice of a person's own code of conduct.

in the end, the desires that are subservient to the biological nature of man, and the despicable qualities that derive from these desires; Or tend to follow the guidance of reason, become a person who follows the concept of benevolence and righteousness, and becomes a person who can gain the trust and admiration of others.

The pursuit of self-destructive behavior for one's own pleasure, self-interest, short-sightedness, and extreme pleasure that disregards the common destiny of mankind; Or be a moral model that can make the human race better continued.

It still seems to be a matter of choice.

People can live noble lives, but they can't deny their own biological desires, and as long as their choices don't affect others, then what's not selfish? ”

Under the fifth positive's serial offensive, the selfish hat that Bai Qi put on the fifth positive's head was gradually dissolved.

The fifth positive choice is in line with his inner choice, and it does not cause any inevitable harm to others, even if he does not respond to the care of the missing person in time, but this does not mean that he does not care.

As with one of the previous responses, there is always a priority and priority, and it does not mean that other things are not taken seriously.

Fifth Zheng believes that Bai Qi can understand this simple truth, and he also believes that even if Bai Qi doesn't know, he can successfully break it in the later confrontation.

In the face of the Fifth Positive's deconstruction of biological desires and moral sentiments, Bai Qi also became more convinced of the Fifth Righteousness's profound knowledge, and in the face of this seemingly more respectable opponent, what he reciprocated was still just an indescribable smile.

A smile that is very difficult to decipher.

"A writer I like once sighed: When I was young, I didn't know the hardships of the world, the midwinter was full of snow, and I only felt that there was also a northern scenery in the south of the Yangtze River. Nowadays, I know that oil and salt are difficult and hard, the spring breeze turns into rain, and does not add spring, and the peach and plum are still smiling at the spring breeze, leaving only a few spring sorrows, and going with Jiangdong.

As you said, human beings are first and foremost living beings, and survival is the most authentic thing in life.

But sometimes when I think about it, people are actually quite tired when they are alive.

Every day, you have to eat and sleep regularly and quantitatively, if you don't eat a meal, you will be hungry and panicked, and it will be difficult to continue if you don't sleep for a few hours, and you will have to solve it every few hours, and you will have a big solution every day or two, and if you don't wash your hair and body for a few days, you will immediately get sour and smelly.

Winter is too cold, summer is too hot, spring and autumn are rainy, there are countless mosquitoes, rats and ants, no matter how beautiful the clothes are, they will become dirty and old, and from time to time they will get sick and take medicine or even be hospitalized.

Just thinking about it makes you uninteresting.

But when I think about it, when I eat, I will be amazed by the amazing food; It's uncomfortable to hold back, and you will feel comfortable when you liberate it.

Soaking in a hot bath and enjoying the massage of the bath master is also one of the great joys of life. Clothes are exchanged for new clothes, and wearing new clothes will also get more comfort and vanity

Illness can be painful, but good medical care can help us avoid the pain and live longer. In work and life, it is inevitable to meet people you don't like, but you will also meet people you like.

In this colorful life, there will always be all kinds of pleasure, surprises, and accidents, so that we have more motivation to live.

In the process of pursuing these pleasures, surprises, and accidents, people will inevitably fall into the root causes of appetite, sexual desire, vanity, jealousy, and greed.

These inferior roots, which are inevitably derived from the needs of human survival, are the biological inferior roots of human beings.

No one can escape, and they can't get rid of it, and they have to face the temptation and instigation of the inferior nature of these creatures.

In the face of such inferior roots, there are two effective ways to solve them:

The first is to force oneself to stay away from the troubles of these desires and suppress the desires in one's heart through high moral self-restraint, so as to achieve the goal of the six pure roots;

Second, through the right amount of satisfaction, while enriching one's own life, it also releases the torture of excessive desire in one's heart step by step.

High moral self-restraint does not seem to be something that anyone can do, and as a living being, it is more likely to take the second way.

If you want to go through such a road, you must have a way to make money, that is, a sufficient economic foundation as support.

If such a satisfying condition cannot be fulfilled, then all kinds of greed will begin to erode people's hearts, causing them to gradually degenerate and decay in hunger and thirst.

It is said that 99% of all criminal triggers are caused by economic reasons, and 99% of the remaining 1% of emotional factors are caused by emotional resentment caused by being looked down upon financially.

Admittedly, your interpretation of morality is very good, but this is just some unattainable castle in the sky.

No matter how noble your consciousness is, once you fall into the mundane cage of marriage and family, then you will inevitably have to deal with the most ordinary firewood, rice, oil and salt in the world.

As an ordinary person suffering from the desire to survive, you have to face the financial pressure again.

In the previous discussion, you seemed to give the answer of respect, hard work and struggle, and I didn't want to argue with you too much at that time, because it was just your personal opinion.

Now that you want to relate to my sister, you have to give a perfect answer to this most basic level. ”

Bai Qi's words directly knocked the lofty arguments of the Fifth Positive back into the dust, and returned to the most primitive essence of life again.

For such a counterattack, the fifth Zheng also had some doubts, whether he fell for Bai Qi, or in front of Bai Qi's equally profound and firm knowledge reserves, all his remarks revealed naivety everywhere.

No matter what level he is introducing to the fifth level, Bai Qi will eventually be pulled back to the most authentic reality.

7017k