This discourse on the qualities elicited by emotional intelligence is indeed very wonderful, and it also shows the undesirable of pretextually indulging one's own anger.

However, such remarks still did not make Bai Qi have any feedback, not even a meaningful or contemptuous smile.

For the fifth Zheng's remarks, Bai Qi just stared at him silently for a few seconds in the end, a bit like staring at a piece of wood, and a bit like staring at a cloud of air.

"A good passage on qualities, a good passage on self-denial, a good passage on instinct and nature alone.

Man, first of all, is a desire animal, and secondly, a civilized species.

What is the difference between your discourse on quality and self-denial and those who are morally kidnapped?

Aren't those who are good at moral kidnapping also use moral standards to demand from others like this?

Do you want those people who have been pushed into a desperate situation to learn the so-called emotional intelligence, to learn to use rational thinking, to use exquisite human means to deal with which unreasonable square dance old ladies, saying that you don't have back pain when you stand and talk, and there seems to be nothing wrong with it.

If you want to learn emotional intelligence and think rationally, why not learn from that group of unreasonable square dance old ladies? Why ask a victim of harassment to learn?

Moreover, an ordinary person who can be driven crazy by square dancing already shows that he is a weak person who is not good at handling interpersonal relationships and is not good at relieving his own emotions.

Why don't you let a blind man learn clairvoyance? Why don't you let a deaf person learn to listen to the wind? How do you not let a cripple learn to scud?

Why, these weak people in life can't learn these high-quality things, they just don't work hard, do they deserve to be driven crazy?

Use your brain, think about why the weak people are driven crazy, and why some people say that when they are angry, blood is splashed in five steps.

When the basic concept of punishing evil and promoting good does not exist, and all victims are required to swallow their anger and relieve themselves, this society is not far from complete riot. ”

Bai Qi's views remain as tenacious as he had been with the economic fundamentals.

Obviously, Bai Qi should have suffered when he was a child, and this point had been completely clear in the previous communication process.

When Bai Qi went through these hardships, he was also accustomed to seeing the despicable side of human nature at the bottom of society, and these despicable aspects of human nature that could not be changed also made Bai Qi firmly believe that some people could not be changed.

Bai Qi hates such biological inferiority, and also likes to speculate on ordinary people from this perspective, thinking that they are ordinary people, poor people, and hateful people who are trapped in the inferior nature of biology and cannot extricate themselves.

Such a statement of opinion also seems to prove that Bai Qi is an extreme person, believing that the evil of human nature is a person who cannot be changed.

Combined with the actions of the criminal syndicate to evaporate the morally unbalanced crowd, the two seem to fit together perfectly.

If possible, the Fifth Zheng already wanted to investigate Bai Qi's past life, although the Fifth Zheng also knew that in addition to Bai Qi's body, he could learn that he was a successful businessman, and any other clues related to the criminal group would not be easily found.

"You're right, some people can change through their own efforts to gradually become stronger, and some people can only stand still even if they work hard, but the difference in talent is an excuse for you to give up and not work hard?

Just because others can get twice the result with half the effort, but you can only get twice the result with half the effort, do you have to choose to lie flat?

The so-called rush, the so-called hope, isn't it to keep a positive heart at all times and keep a heart that wants to get better?

In addition, what you can get, if not charity and inheritance, is more than a small part of it is given by others, but more of it is obtained through your own efforts.

The blind, the deaf, the lame, these are indeed the weaklings of life, but then they should give up on themselves and feel that they are inferior?

To put it very politely, a good life is earned by yourself, not to let other people accompany you as a weakling, let alone ask others for excessive charity.

Furthermore, you say that you should let the nuisance person learn emotional intelligence, and not the victim, which is also extreme.

As you said, the reason why a bad guy is a bad guy is because he is a bad guy, maybe he can be educated well, but when he stands in front of you as a bad guy, he is a bad guy both internally and externally, and he can't be changed in the short term.

So, as the target of possible violations, let them protect themselves from the harm from bad people, isn't it right?

It is true that the punishment and containment of the bad guys is inevitable, but for those bad guys who have been taught repeatedly, wouldn't it be better to take a more rational way to confront them?

In the law, there is also the term of justifiable defense, which is to use an appropriate means to stop the infringement of others on you in a timely manner.

If you can choose a benign means of blocking, why should you indulge your desires and take the way of killing to change yourself from a victim to a perpetrator, isn't this a choice very bad? ”

The fifth positive rebuttal is a good indication of the error in Bai Qi's view, in the face of illegal infringement, it is allowed to choose legitimate defense, and for some morally unbalanced actions, it is indeed too much to riot and kill.

Faced with the fifth positive's response, Bai Qi smiled for the first time, this smile didn't seem like a mockery, as for what it meant, the fifth positive couldn't guess it.

"You're quite right. It is true that people should not expect alms from others, and all the good things are obtained by their own efforts. ”

What's even more unprecedented, Bai Qi actually agreed with the Fifth Positive point of view, which is even more incredible.

Could it be that Bai Qi at this time has been stimulated to behave abnormally?

Or, perhaps, it's a very common strategy to retreat in order to recharge for the next round of more rapid attacks.

But in any case, the Fifth Zheng had already made a positive denial of the legitimacy of the criminal group to kill people with moral imbalance, and he was very much looking forward to what Bai Qi's response would be at this time.

"But have you ever thought that when everyone feels that they are victims, just because they don't work hard enough, and they all feel that the good people in this world should be bullied, then is there still justice in this world?

When the world becomes unfair, and those who are unscrupulous rely on their status as a vulnerable group, lynching will be rampant, and murderers will abound. This world needs high emotional intelligence to get along with people you don't like, and it also needs an extra power to deal with the scum in society. ”

The fifth positive's wait was obviously effective, and after Bai Qi stared at the fifth positive silently for a few moments, he threw out this remark that seemed to be a little painless.

For such remarks, the first thing that comes to mind is the law with enforceable force and the intensity of punishment, but on second thought, such a determination is indeed too plain, and based on the content of the current dialogue, such power must be greater than the law.

For example, the act of killing an old square dancing lady out of desperation and anger is a form of violence that transcends the legal framework.

As soon as he thought of this, a cool air suddenly burst out from behind the Fifth Zheng, and his eyes that looked at Bai Qi also flashed with a little surprise.

Is this Bai Qi's declaration of war on his fifth positive strength? Is it the most primitive psychological motive for criminal groups to kill people with moral imbalance?

Such an idea of condoning anger and lynching is indeed too dangerous.

The former Fifth Zheng felt that this criminal group that tried people with moral imbalance at every turn was because it was destroyed by people with moral imbalance, and it was difficult to dispel the anger in his heart, and he wanted to take revenge on people with moral imbalance by more drastic means.

But now it seems that these people in the criminal syndicate are a group of self-righteous madmen, whose purpose is to eliminate those moral imbalances that are difficult for the law to deal with.

If anger and lynching are tolerated, the world will only lead to greater chaos and collapse.

The impulse and imbalance of personal emotions will make the desire for revenge and punishment high, and the unusually heavy sentencing will inevitably become a norm.

Those who follow me prosper, those who oppose me die, and those who insult me die, this is the inevitable situation formed by the expansion of power under the domination of emotion.

The impartiality of the law means that no one can do anything wrong and what punishment one will receive, and one point less will not work. ’

After understanding what Bai Qi was referring to, the fifth Zheng wanted to say it very much, but this kind of explicit and straightforward words were essentially Bai Qi's tricks, exposing his identity as a police officer and his suspicion of Bai Qi's brothers and sisters clearly.

"Yes, isn't there a law as an established framework of power to restrain the instinctive desires of people's hearts?

Those who forcibly disturb the people will be punished by administrative detention, and those who intentionally kill people will be punished with severe criminal penalties of up to the death penalty.

The law touches all aspects of life, and the reason why some people turn a blind eye to it and complain about it so often is that they feel that the punishment for those who commit crimes is too light because of the inflated anger and desire for revenge. ”

Seeing the move, the fifth Zheng did not go into the issue of lynching, and continued to interpret excessive anger to a certain extent under the established legal framework.

Fifth, this kind of understatement and evasive response seems to have once again brought Bai Qi back to a slightly boring state.

That state of silence, as if the fifth is the stupidest fool in the world.

The Fifth Zheng also felt a little puzzled by Bai Qi's attitude, because the Fifth Zheng felt that he had refuted Bai Qi's lynching views to the greatest extent and focused on the efficacy of the law.

Just when the fifth was feeling a little puzzled, Bai Qi's next words made the fifth zheng have the illusion that his knees were weak.

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